PRIESTHOOD OF BELIEVERS AND THE BIBLE
#847 PRIESTHOOD OF BELIEVERS AND THE BIBLE
Scripture I Peter 2:5, 9; Isaiah 61:5-6 Orig. 5/1/1988
Passage:
I Peter 2:5,9
5 you also, like living stones, are being built into a spiritual house[a] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Isaiah 61:5-6
5 Strangers will shepherd your flocks;
foreigners will work your fields and vineyards.
6 And you will be called priests of the Lord,
you will be named ministers of our God.
You will feed on the wealth of nations,
and in their riches you will boast.
Purpose: Teaching a doctrinal study for Church Training relating the doctrine to scripture.
Keywords: Series, Priesthood Doctrine
Introduction
Pass out cards reflecting chapter one and ask class to comment on them. Volunteers may be asked to read, and other class members will be given opportunity to comment..
Display the overhead cel with the following agree/disagree information. Ask the class to mark their paper “a” or “d.”
D 1) The Old Testament priesthood symbolized the worthiness of the nation Israel.
D 2) Old Testament priests were mediators, not interpreters. (both)
D 3) The priesthood of believers is hierarchical, not hereditary.
A 4) Our priesthood is rooted in Christ.
D 5) Jesus is priest by virtue of Levite origins.
A 6) The phrase “the priesthood of believers” is not found in the Bible.
A 7) Equality of access to God’s grace for salvation is not rooted in human capability.
D 8) To emphasize individualism is to deny community.
A 9) There is no such thing as forced love.
A 10)A person cannot accept salvation without accepting priesthood.
Call attention to the teaching posters. These are for the new chapter. Ask the class if there is a certain one that stands out, and if they will comment upon it.
Have the cel on chapter two on the screen. We want to cover three things.
1. Biblical teachings as priesthood.
2. The priesthood as it relates to Christ.
3. Prepare for next chapter on priesthood of the believer and salvation.
I. The Jewish Priesthood. Exodus 19:4-6, “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now, . . . if you will obey my voice and keep my covenant, you shall be my possession among all peoples; for all the earth is mine, and you shall be to me a kingdom of priests.”
a. The above text is not typical. See also Isaiah 61:5-6.
b. Under Moses a representative priesthood emerged.
i. Most of some 700 references.
ii. This priesthood symbolized their covenant.
iii. God gave Moses instructions relative to the priesthood. Exodus 25:1 - 31:18
iv. It was clear that they had some growing to accomplish if they were to reach communal priesthood.
1. Tabernacle was to be a factor.
2. The tent of meeting where they would worship God.
c. The concept of a select priesthood.
i. Theological roots of priesthood.
1. Manifested God’s saving acts on behalf of Israel. (Law was unrequested grace.)
2. God would be with Israel through the priesthood and tabernacle—no philosophical; the certain creator; “Tabernacle” means dwelling place. Exodus 25:8, “Let them make me a sanctuary that I may dwell in their midst.”
3. Priests were living witnesses of that presence.
4. The priesthood symbolized holiness. Exodus 19:6, “. . . A holy nation.” Leviticus 11:44f, “. . . consecrate yourselves, . . . and be holy, for I am holy.”
a. Their dress reflected God’s character.
b. Initial step in ordination had to do with cleansing. Exodus 29:20, “tip of right ear . . . right thumb . . . great toe of right foot.”
ii. Functions of the priesthood.
1. First, they were interpreters.
a. Brought God to the people. Malachi 2:7, “He is the messenger of the Lord of Hosts.”
b. Taught them moral, ceremonial law, hygiene, nutrition, medical diagnosis.
2. Secondly, they were mediators.
a. They brought the people to God. Exodus 28:5-4, stones on shoulder piece named tribes.
b. Purpose was atonement for sin.
iii. The structure of the priesthood.
1. The gradations within society were: people, Levites, priests, High Priest.
2. Last three are the spiritual elite. Recall Jesus’ parable. Luke 10:27f.
3. Levites were of tribe of Levi, but not of line of Aaron. Secondary temple duties.
4. Hierarchy was complete with High Priest. Leviticus 22:10, 11, 14 pictures distinctions between priests and people.
5. In addition to this hierarchy, also is a hereditary factor.
a. Ancestry and sex determine.
b. Birth, not worth, blood not gift.
c. Ineptness often occurred.
6. Priesthood ceased with destruction of temple in 70 A.D.
II. The High Priesthood of Jesus.
a. A superior priest.
i. There is a new covenant. I Corinthians 11:25 “this cup is the new testament in my blood: this do ye.” See Jeremiah 31:31f.
ii. Hebrews directs our attention.
Hebrews 4:14 “great high priest”
Hebrews 2:17 “merciful and faithful high priest”
Hebrews 4:15 “sympathizes with our weaknesses”
Hebrews 7:11f outside the Levitical line (Melchizedek)
Hebrews 6:19 entering the new shrine
iii. Old symbolic of God’s presence, Jesus “bears the stamp of His nature” (Hebrews 1:3)
iv. He is ever alive to intercede (Hebrews 7:24f)
b. A superior sacrifice.
i. Superior because it is irreplaceable.
Hebrews 9:12 “once for all into the high priest.”
ii. Superior because it deals effectively with sin.
1. Thus is His priesthood.
2. Thus, He calls us to be priests.
iii. Class learning activity.
1. Ask class to take pencil/paper and find prophet, priest, king phrases in Hebrews 1:1-4.
III. His Priesthood and Ours.
Hebrews 10:19-25 “Having . . . brethren, boldness to enter into the holiest by the blood of Jesus, . . . having a high priest over the house of God; let us draw near with a true heart in full . . . our hearts sprinkled . . . our bodies washed. . . . Let us hold fast to the profession of our faith . . . And let us consider one another to provoke unto love and to good works.”
a. We are to draw near.
The priest must be near to God and the alienated one to be of help.
b. We are to hold fast.
Clearly, we can do little for others if we are not faithful and upright ourselves.
c. We are to stir up.
Those outside the fold should never be “turned off” but “stirred up” by our ministrations.
IV. The Priesthood of Believers.
a. Jesus was not of the tribe of Levi, and lineage of Aaron. Not a professional priest.
b. Phrase, “Priesthood of Believers,” not found in the Bible.
c. Considering the five New Testament passages.
I Peter 2:5 “Like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”
I Peter 2:9 “You are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.”
d. The character of the priesthood
i. Holiness
ii. Royalty
e. The vocation of the priesthood.
i. Priests worship.
ii. Priests witness.
THE PRIESTHOOD OF THE BELIEVER (INTRODUCTION)
#846 THE PRIESTHOOD OF THE BELIEVER (INTRODUCTION)
Scripture I Peter 2:9; Exodus 19:4-6 Orig. 4/1/1988
Passage:
I Peter 2:9
9 But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.
Exodus 19:4-6
4 “‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
Purpose: To introduce the study of the doctrine of the priesthood of the believer to the Church Training class.
Keywords: Doctrine Priesthood
Introduction
Item: Which of the following would be the more correct?
· “The doctrine of the priesthood of all believers is a fundamental belief among all Baptists.” Findley Edge—1985 Doctrine of Laity1
· “The doctrine of the priesthood of all believers is a fundamentalist belief among Baptists.”--incorrect
Item: Pass out the true/false pretest. Take time to work through this entire sheet of twenty questions allowing class to write in their answer.
Item: Display Cel #2, pass out worksheets. The class is to decide whether they agree with the statements, disagree, or are undecided. Overlay Cel with answers and discuss with the class.
Item: Display Cel #3
· Discuss: The priesthood of believers is the centerpiece of the Baptist faith.
· Discuss: A priest is someone who relates to, and acts for, God.
· Discuss: All believers are priests.
· Discuss: Spectator religion is out.
· Discuss: Each Christian has a duty to hand on the gospel.
· Discuss: The veil of the temple was rent in the midst. (Luke 23:45)
After discussion try to mount each of these statements around the room.
I. Refer to Outline Poster.
a. Display Cel #4 (Outline).
b. If the Agree/Disagree worksheet has not been used, do so at this time.
c. Definition of terms.
i. Priest—a person who relates to and acts for God (14:3).
ii. Believers—those who hold the proposition that Jesus Christ of Nazareth is the final and ultimate revelation of the eternal God (9:4).
iii. Priesthood—to be priestly, to relate to and act for God (10:3).
iv. Priesthood of believers—a demand for priestly sacrifice to God on the part of all believers (13:1).
d. Have class search for answers to the “Who am I?” question in the text
i. I am Biblical
ii. I am Christian
iii. I am Baptist
iv. I am believer’s rights
v. I am one’s right to access God
vi. I am your right to choose Christ yourself
vii. I am the opposite of proxy religion
viii. I am the democratization of faith
ix. I am a movement of the people of God
x. I am your obligation of ministry
II. Looking at the Origin of Priesthood of Believers
a. Origin in biblical teaching
i. From Hebrew noun “kohen”—accepted meaning from the verb “to stand.” Used over 700 times in Old Testament
ii. Key Old Testament passage—Exodus 19:4-6 “You yourselves have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. . . . You will be for me a kingdom of priests and a holy nation.”
1. Moses was leading them to God’s will.
2. They were on the verge of entrance.
3. But first, they had to deal with a thing called “relationship” covenant.
4. It was an invitation to the entire nation to become priests.
b. Continuation in New Testament—
i. Greek word for priest is “hiereus.” Used in Gospels and Acts to describe the religious leadership of Israel; One reference to “priest of Zeus,” Acts 14:13.
ii. Various New Testament passages referring to the priesthood of believers.
1. I Peter 2:5, “You . . . are being built up into a spiritual house to be a holy priesthood.”
2. I Peter 2:9, “You are a chosen people, a royal priesthood.
3. Revelation 1:5-6. “To him who loves us . . . and has made us to be a kingdom and priests to serve . . . God.”
4. Revelation 5:9-10, “You have made them to be a kingdom and priests to serve our God.”
5. Revelation 20:6, “. . . but they will be priests of God and of Christ and will reign with him for a thousand years.”
c. Expression in the early church
i. Believers applied Exodus 19:6 to themselves.
ii. Drew strength from texts relating priesthood to Christ.
1. “Hiereus” refers to Christ
2. Hebrews 4:14, “great high priest.”
3. Hebrews 7:14, “offered up himself.”
iii. They understood that New Testament priest never referred to specialized clergy.
d. A development in history changed the meaning of priesthood.
i. Priesthood was clericalized! Example, Mennonites in Transylvania began looking from their own fellowship for the next pastor.
1. Clergy/laity came to be.
2. Equality gave way to hierarchy.
3. Then came celibacy to intensify.
ii. Grace was sacramentalized!
1. With the separation and exaltation of the professional clergy.
2. Only they could dispense favors—baptism, Lord’s Supper.
3. Sacramental faith replaced personal faith.
iii. Church was institutionalized.
1. Church became a place to go.
2. Called to serve, many became spectators.
e. From the Reformation on:
i. Revolt came under such men as Zwingli, Luther, Calvin.
ii. It was based upon a belief in justification by faith.
iii. Luther’s emphasis.
1. Before God all Christians have the same standing . . . through faith.
2. Each Christian is a priest and needs no mediator save Christ.
3. Each Christian is a priest and has an office of sacrifice, not the Mass but the dedication of himself.
4. Each Christian has a duty to hand on the gospel which he himself has received.
iv. The contemporary Baptist position.
1. The necessity for each person to make his or her own commitment to Christ.
2. The understanding of the church as a community of believers.
3. The affirmation of the priesthood of all believers.
a. Freeman Baptist World Alliance 1905 (essential) “the sovereignty of Christ, accompanied by . . . the complete and consistent recognition of His personal, direct and undelegated authority over . . . souls . . . men.”
b. E.Y. Mullins “Axions of Religion”2—historic significance of Baptists?? “The competency of the soul in religion.”
c. Truett—“Keystone truth of the Baptists.”
d. Norman W. Cox, “We Southern Baptists”—distinctive—“redeemed personality ministering under the Lordship of Christ.”
Conclusion
Call attention to teaching posters. Ask class to single out one special one and comment on it.
Distribute printed copy of pretest and ask class to complete it for the next session.
Call attention to the outline (Cel #4). Session Two will cover chapters 2/3 “The Priesthood of the Believers and the Bible/Salvation.”
1Edge, F. (1985). The Doctrine of the Laity. Convention Press.
2Mullins, E.Y. (1908). The Axioms of Religion. American Baptist Publication Society.
Mulllins: https://archive.org/details/axiomsofreligion01mull_0/page/8/mode/2up
PRIESTHOOD OF BELIEVERS AND SALVATION
#848 PRIESTHOOD OF BELIEVERS AND SALVATION
Scripture Ephesians 2:8-9; Titus 3:5-6, NIV Orig. May 14, 1988
Passage:
Ephesians 2:8-9
8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast.
Titus 3:5-6
5 He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior….
Purpose: Continuing a Church Training study on the Priesthood of the Believer, here relating our understanding to salvation.
Keywords: Doctrine Priesthood
Timeline/Series: Baptist Beliefs
Introduction
Display Cel #6 “We are a holy and royal priesthood with the calling to worship and to witness. Our priesthood had origins in the Old Testament and is rooted in Christ, the Great High Priest.”
The above is a link to previous study unit. Briefly refer to the three-part outline: The Jewish Priesthood; The High Priesthood of Jesus; and The Priesthood of Believers. See if there are any comments or questions related to this prior study.
Display Cel #2. Underline Chapter 3. We will major this evening on the ways that the Priesthood of the Believer relates to salvation. Display the three-part outline of this chapter (Cel #7).
The Equality of Access to Salvation
The Personal Nature of Grace
The Voluntary Nature of Faith
Use Cel #7a as a kind of overview of this triumvirate. “Every person has the privilege of uncoerced personal access to God’s grace through Jesus Christ.”
Pass out the seven question cards. Responses!
1. How do the four gospels reveal Jesus as being available to all persons?
2. Who helped you come to trust Christ as your Saviour?
3. Do all persons have equality of access to God’s grace for salvation? What about those who’ve never heard?
4. Explain: “Salvation is not church by church, community by community, or nation by nation. It is lonely soul by lonely soul.”
5. Explain (Martin Luther): “Before God all Christians have the same standing.”
6. Dr. Shurden1 points out that Jesus’ love was a barrierless love. Do you have a problem loving certain people?
7. What are some ways people try to substitute for the gospel?
I. The Equality of Access to Salvation. John 3:16, “For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life.”
A. The gospel thus portrays Jesus. Matthew 11:28, “Come unto me all ye that labor and are heavy laden, and I will give you rest.” Heavy laden—referred to animal loads. John 12:32, “I, when I am lifted up, will draw all men unto me.”
All men without exception?
All without distinction?
B. Mullins “religious axiom.”
1-Equal access
2-The inalienable right of every soul to deal with God for itself.
3-Article in Friday paper (NSW 5-13-1988). Interview with Marilyn Vos Savant—identified herself as agnostic. Would be more open to a God defined in terms of one world religion.
4-Equality of access to God’s grace for salvation is not rooted in human capability. God is sovereign; His sovereignty can accept a wide corridor of human understanding or a narrow one.
C. A definition of salvation.
1-Greek—soteria—health, wholeness: Health as to fragmented bodies; wholeness as to fragmented relations; salvation as to fragmented spirits.
2-Salvation is God’s act on behalf of our helplessness.
D. A longer look at Ephesians 2:11-22
1-A man-made distinction: circumcised v. uncircumcised.
2-These distinctions are broken down in Christ. Actually, Hebrews were divided from each other. Courts of: Gentiles, Women, Israel, Priests; but even they were restricted from inner portion. But Christ brought deliverance alike to all. Ephesians 2:17, “And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access. . . .” Access: to bring to.
E. Examining Jesus breaking down barriers.
Luke 6:15 Zealot—political distinction
Luke 19:5 Zacchaeus—religious distinction
John 4:27 Woman at the Well—sexual distinction
Mark 7:26 Syrophoenician—racial distinction
Matthew 8:10 Centurion—national distinction
Matthew 11:19 Sinners—social distinction
II. The Personal Nature of Grace. I John 1:2, “For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.”
A. Thus, grace is God acting to make Himself known where otherwise He would not be known.
1. “Eternal life” is another reference to salvation.
2. He is making this truth known to those whose it is.
Apocalypsis—is an unveiling
Phaneroo—is personal revelation
B. God’s intervention in history was: personal, relational, individualistic. John 1:14, “The Word became flesh and dwelt among us.” Matthew 1:23, “Emmanuel”—God with us.
C. Dealing with a persistent heresy—gnosticism.
1. Its teachings—Matter is evil/spirit is good. Salvation was through secret knowledge.
2. Dealing with it—Jesus was a real person with a real body. He sought to touch lives relationally. Salvation is through faith in a personal Saviour. It can only be accomplished one person at a time.
3. Proxies have no entrées to grace.
III. The Voluntary Nature of Faith. Exodus 19:8, “All that the Lord has spoken, we will do.” Luke 15:11-24 story of the prodigal: without reading all recall that shepherd went for sheep/woman searches for lost coin/the father can only wait until the son chooses to return.
A. What is at stake?
1. Freedom
2. Soul competency
3. Love cannot be forced.
4. Conversion can only be by conviction, not by compulsion.
B. What we can therefore conclude:
1. Mass evangelism is not a true concept. Billy Graham early went to train counselors, on site, to pair off with people making decision, even in films.
2. There can be no proxy salvation. Parents can not baptize an infant and assume that opens the door to faith.
3. A state church has always fallen into the pattern of coercive action. Even in early American life it emerged. Roger Williams, a Puritan himself, was banished from his Massachusetts church for soul competency. Read p.290 (S3).
4. The primacy of the individual is never to be so magnified as to produce anarchy.
5. And the opposite is true as well. The individual must never be treated as without private worth.
6. Freedom to express one’s own views must be seen to be inviolate. “No person . . . shall be in any wise molested, . . . for any differences of opinion (that) . . . do not actually disturb the civil peace . . . colony.”
7. Changes worldwide can only happen one person at a time.
Conclusion
Avoid truth by substitution: proxy—infant baptism.
Avoid truth by addition: Judaizers—become Jews to become Christians.
Avoid truth by subtraction: humanists—would dispense with sin.
Avoid truth by multiplication: works—C.S. Lewis, The Screwtape Letters.
Shurden,Walter https://www.amazon.com/Baptist-Identity-Four-Fragile-Freedoms/dp/188083720X
Lewis, C.S. Books - Official Site | CSLewis.com
1Shurden, W.B. (1993). The Baptist Identity: Four Fragile Freedoms. (14th Edition). Smyth & Helwys Publishing, Inc.
THE PRIESTHOOD OF THE BELIEVER AND THE CHRISTIAN LIFE
#849 THE PRIESTHOOD OF THE BELIEVER AND THE CHRISTIAN LIFE
Scripture John 17:18; I Peter 4:11,12, NIV Orig. 6/26/1988
Passage:
John 17:18
18 As you sent me into the world, I have sent them into the world.
I Peter 4:11,12
11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. 12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.
Purpose: Continuing to lead my people in a doctrinal study during Church Training.
Keywords: Christian Life Doctrine
Timeline/Series: Priesthood
Introduction
I. Open with the reading of John 17:18. As this will be referred to later, go on to I Peter 4:11,12. Ask class for their explanation.
II. Go to display of Cel 5 (The Priesthood of the Believer and the Christian Life)
1. The Priesthood as Sacrificial Servant
2. The Priesthood as Glad Herald
3. The Priesthood as Sympathetic Confessor
4. The Priesthood as Courageous Prophet
III. Display Cel 5 i
1. Ask class for definitions of each of above.
2. In turn, show class what has been written of each.
IV. Display Cel 5 ii
1. Under above headings [are] specific scriptures that bind us to these concepts.
2. Discuss these separate texts
a. Sacrificial Servant—Philippians 2:5-8
b. Glad Herald—I Peter 2:9, II Corinthians 5:20
c. Sympathetic Confessor—Hebrews 5:1-3
d. Courageous Prophet—Philemon 8-10
V. Refer to PLA #9
1. Re-read John 17:18 “As thou didst send me into the world, so have I sent them into the world.”
2. Ask: What do you think it means to be sent into the world as Jesus was sent into the world?
3. Divide class into groups of 4-5. Ask for 1-2 sentence synopsis.
VI. Go to the display of Cel 5 iii
1. Pass out worksheet 5 (Agree/Disagree)
2. Have class work on this.
3. Check one’s own answers.
VII. A look at local Church Strategy
1. Other churches: Episcopal/Presbyterian
a. Decisions made by spokesperson
b. Sundays sequential: all produce alike
2. Congregational
a. Choice of Mission/Ministry await need.
i. Church in New Orleans turned over to African Americans.
ii. Seguin, Texas, church hired Mexican staff member to serve need. In time the main pastor became Mexican.
iii. Church in New Orleans ceased to be. Seamans’ Ministry took over building.
3. Author tells story of New York pastor in the diner frequented by cabbies. Owner kept change available to serve customers.
VIII. The Measure of Priesthood
1. Display Cel 5:ii
2. Four characteristics
a. Sacrificial Servant
i. Read first two paragraphs p. 81
ii. Commitment should raise the question, Not “What does it cost?”, but “What have I to give?”
b. Glad Herald
i. Think of others who witness to us.
1. Barber about weight program
2. Friend about radio program—Keillor
3. Preacher about helpful tape
4. Member about AA
ii. Purpose of such sharing
1. Each knew of interest in message
2. Each occurred naturally
3. Each spoke without demeaning lack
4. Each had some enthusiasm about product
5. Each offered additional support
6. None were experts
c. Sympathetic Confessors
i. Read James 5:16 on confession
ii. Learned from Sunday School class participation
1. Priesting comes unexpectedly
2. What hurts the most, helps the most
3. Priesting goes beyond “eatin’ meetin’”
4. Sharing pain, celebrating joy are rooted in the gospel
d. Courageous Prophet
i. Refer to examples of Jesus
ii. If time use PLA #10