PUTTING OFF AND PUTTING ON

#022                                                      PUTTING OFF AND PUTTING ON                                                                             

Scripture  Ephesians 4:17-24 NIV                                                                                                                 Orig. 11/14/71

                                                                                                                                                                  Rewr. 10/3/85 (10-79) 

Passage:  17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

Purpose:              To lead my people to consider the willful response of the believer to become a new person in Christ Jesus.

Keywords:          Assurance           Holiness               Obedience          Revival 

Introduction

                Paul shares a different kind of expression with us by way of his instruction to the believers in Ephesus.  “Putting Off and Putting On” is an exclamation of his faith that in Christ we become new people.  It is not a new concept.  We are quite familiar with such terms as “the new birth” or “born again.”  These terms, falling into contemporary jargon, are losing their significance to us, however. 

                The Christ-life itself is not now, nor has it ever been, an impossible ideal.  But we must understand that the hope and joy of that life, is not so much in its fulfillment as in its aspiration, something of which Robert Browning wrote:

                That low man seeks a little thing to do,

                                Sees it and does it.

                This high man seeks a great thing to pursue,

                                Dies ere he knows it.

                Paul here encourages the Ephesians about “Putting Off and Putting On.”  They are to “put off” the old man, the deceiver, the corrupt one.  They are then enabled to “put on” the new person, being recreated to honor God.

                Years ago, E. Stanley Jones labored for Christ in India.  This great missionary statesman, earnest and deeply committed believer, maintained a hope that Christianity would become culturalized into the very essence of the life of India.  He knew that little headway would be made as long as his faith was looked upon as a “religion of foreigners.”  Mahatma Gandhi, the great liberator of India, was his friend.  Mr. Jones asked what could be done to accomplish such a goal.  There were three suggestions:

  1. That all of you Christians begin to live more like Jesus.

  2. That you practice your religion  without toning it down.

  3. That you present yourselves by love, for love is the central soul of Christianity.

I.             Put Off the Old Man of Corruption.  Put on the New Person of Obedience.  V23 “And be renewed in the spirit of your mind.”  We are not given any false notions that this is easily done. 

Our age is a critical age.  It is not a time of peace.  It is a time of war.  Revolution is a way of life.  Korean evangelist Billy Kim survived the Japanese occupation of his country and the Korean War, was educated in America, and delivered a speech entitled “I Speak for Democracy.”  Wimpy Smith, missionary to Argentina, said that country was like a  phonograph record, 33-1/3 revolutions per minute.  The only time an assassination in the Third World captured my attention was when Fritha was in Liberia.

Perhaps we don’t expect to hear of these things, but we do not abhor them.  We make light of the struggles going on.

The Bible pictures this Christ-life accomplished under adverse conditions.  Ephesians 6:11 “Put on the whole armor of God.”  II Timothy 2:3 “Endure hardness as a good soldier of Jesus Christ.  As Christ’s soldier, do not let yourself become tied up in worldly affairs, for then you cannot satisfy the One who has enlisted you in His army.”

Dr. E.V Hill, pastor of a church in Watts, defines their sign: Mt. Zion Missionary Baptist Church, Conservative-Liberal-Militant: He says, “Conservative, because we believe every word of the Bible.  Liberal, because we try every means available to get the job done.  Militant, because we will not take ‘No!’ for an answer.”

Obedience is to desire those things that will better enable our service for Christ’s sake.  It is more than living within the framework of a book.  It is that! The Bible!  It is letting that book change us.  The Hebrews had the book, but living without it they failed.  We Christians can carry a New Testament in our pocket or purse, but is Christ in our hearts?

                V 21,22a “If indeed you have heard Him and have been taught by Him, as the truth is in Jesus: That you put off your former conduct, the old man which grows corrupt according to deceitful lusts.”

II.            Put Off the Old of Doubt, Put On the New Person of Assurance.  V23 “And be renewed in the spirit of your mind.”  The substance of this assurance is that Christ is Lord.  This link in Paul’s life is clear.  I Corinthians 2:2, “I am determined not to know anything among you save Jesus Christ and Him crucified.”  Philippians 1:20 “So now also Christ shall be magnified in my body, whether it be by life or by death.”

                It is just as clear that this is God’s will for us all.  You admire this in religious leaders.  You insist upon it in pastor and staff.  You desire it in deacons.  You respond to it in Sunday School teachers.  And you should!  But it is the goal of God for all believers.  Look ahead to V30. The believer is “sealed for the day of redemption.” The “seal,” then as now, declares ownership.

                Such assurance declares that you are traveling the available road Godward.  In Galatians 3:27, Paul uses this very idea of “putting on” Christ through baptism.  It is clearly a step Godward.  Baptism implies repentance, remorse over sin, a turning.  Its use here takes us another step Godward.  We put on the teaching of Christ.  We seek that that He offers.  It is to take the garments of Christ to cover our lack.  Colossians 3:14 “But above all these things put on love, which is the bond of perfection.”

                Remember all the while that any other road is a road to Godlessness.  There is a place of eternal loss.  Punishment in the spiritual sense is the worst kind of punishment.

III.           Put Off the Old Person of Worldliness,  Put On the New Person of Holiness.  V24 “And that you put on the new man which was created according to God, in righteousness and true holiness.”  It is a newness of life that instills a new and  different purpose.  We need to remember that it is accomplished by degrees, rarely in great, sudden surges, more often in slow, predictable change.

                We must also recall that Christ, Himself, only achieved this response to God absolutely.  We may go forward for a time, lose ground, start, as it were, over.

                But once enlightened through Christ, we are never set adrift.  Isaiah 32:18 “My people shall dwell in . . . sure dwellings.”  2 Corinthians 5:1, “We have a building of God, an house not made with hands.”  I Peter 3:13 “Who is he that will harm you, if  you be followers of that which is good?”

                It is a purpose that separates us to the will of God: to live in  His will with  or without material advantage; to rightly interpret the bounds of warranted pleasure; to interpret God’s will on the basis of the Word.

Conclusion

                In Shaw’s play, Saint Joan, an interesting dialogue takes place.  Joan of Arc, as she would later be called, is hearing the voice of God, and is then told to declare to the king what she has heard.

Dauphin: “O your voices, your voices. Why don’t your voices come to me? I am the king, not you.”

Joan: “They do come, but you do not hear them.  You have not sat in the  field in the evening listening to them.  When the Angelus rings, you cross yourself and have done with it, but if you prayed with your heart and listened to the thrilling of the bells in the air after they stop ringing, you would hear the voices as well as I do.”

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