IN THE DINING ROOM
Evening Worship
COMMUNION
April 2, 1978 Seven-thirty p.m.
PRELUDE OF SILENCE
Organ Prelude
“Bring Back the Springtime” Kurt Kaiser
Call to Praise
Hymn 166
“At Calvary” CALVARY
Prayer Pastor
Greeting our Guests/Opportunities for Service Pastor
Hymn 252
“Let Us Break Bread Together” BREAK BREAD
Offertory Hymn
“Jesus Paid It All” ALL TO CHRIST
Offertory Prayer
The Presentation of our Offerings
Offertory
“Unworthy” STANPHILL
Scripture LUKE 22:7-13
7. Then came the day of unleavened bread, when the Passover lamb must be killed. 8. And he sent Peter and John, saying, Go and prepare us the Passover, that we may eat. 9. And they said unto him, Where wilt thou that we prepare? 10. And he said unto them, Behold, when ye are entering into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guest chamber, where I shall eat the Passover with my disciples? 12. And he shall show you a large upper room furnished: there make ready. 13. And they went, and found as he had said unto them: and they made ready the Passover.
Journey to Dining Room for Observance of Lord’s Supper
#704 IN THE DINING ROOM
Communion
Orig. Date 4/2/1978
Series: Communion Lord’s Supper
Let Us Break Bread Together 252
Solo and Congregation: “Jesus is the Sweetest Name I Know”
There have been names that I have loved to hear.
But never has there been a name so dear
To this heart of mine, as the name divine.
The precious, precious name of Jesus.
Chorus:
Jesus is the sweetest name I know,
And He’s just the same as His lovely name.
And that’s the reason why I love Him so;
Oh, Jesus is the sweetest name I know.
And some day I shall see Him face to face
To thank and praise Him for His wondrous grace,
Which He gave to me, when He made me free,
The blessed Son of God called Jesus.
Hymn: “Amazing Grace” 165
Amazing Grace! How sweet the sound,
That saved a wretch like me.
I once was lost, but now am found,
Was blind, but now I see.
‘Twas grace that taught my heart to fear
And grace my fears relieved;
How precious did that grace appear
The hour I first believed.
Scripture: I John 4:7-11
7. Beloved, let us love one another; for love is of God; and every one that loveth is born of God, and knoweth God. 8. He that loveth not, knoweth not God; for God is love. 9. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11. Beloved, if God so loved us, we ought also to love one another.
Sharing of Testimonies
Chorus: “God is So Good.”
God is so good, God is so good,
God is so good, He’s so good to me.
Scripture: I Corinthians 10:16-17, 21; 11:27-29
10:16. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17. For we being many are one bread, and one body; for we are all partakers of that one bread. 21. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. 11:27. Wherefore whosoever shall eat this bread and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28. But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
Hymn: “When I Survey the Wondrous Cross” 111
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it Lord that I should boast
Save in the death of Christ my God.
All the vain things that charm me most,
I sacrifice them to His blood.
Were the whole realm of nature mine,
That were a present far too small.
Love so amazing, so divine
Demands my soul, my life, my all.
Scripture I Corinthians 11:23-24
23. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread; 24. And when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: This do in remembrance of me.
Prayer of Blessing
Sharing of Bread
Hymn: “Break Thou the Bread of Life” 178
Break thou the bread of life, Dear Lord, to me,
As thou didst break the loaves beside the sea;
Beyond the sacred page I seek Thee, Lord;
My spirit pants for Thee, O living Word.
Thou art the bread of life, O Lord, to me,
Thy holy Word the truth That saveth me;
Give me to eat and live With Thee above;
Teach me to love Thy Truth, For thou art love.
Scripture: Mark 14:22
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat; this is my body,
Eating of the Bread
Scripture: I Corinthians 11:25-26
25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.
Prayer of Blessing
Sharing of the Cup
Hymn: “At the Cross” 157
Alas, and did my Saviour bleed, And did my Sovereign die?
Would He devote that sacred head For sinners such as I?
At the cross, at the cross Where I first saw the light,
And the burden of my heart rolled away,
It was there by faith I received my sight,
And now I am happy all the day.
Scripture: Matthew 26:27-28
27. And he took the up, and gave thanks, and gave it to them, saying, Drink ye all of it. 28. For this is my blood of the new testament, which is shed for many for the remission of sins.
Drinking of the Cup
Scripture: John 13:34-35
34. A new commandment I give unto ye, That ye love one another; as I have loved you, that ye also love one another. 35. By this shall all men know that ye are my disciples, if ye have love one to another.
Hymn: “I Love Thee” 75
I love Thee, I love Thee, I love Thee my Lord:
I love Thee, my Saviour, I love Thee my God:
I love Thee, I love Thee, and that Thou dost know;
But how much I love Thee my actions will show.
Our Master hath told us to follow His steps
To love one another, forgive and forget,
To reach out, to follow, are His chief commands,
If we’ll only let Him, He’ll touch through our hands.
Now let us as Christians show others our love
And follow the sample of our Lord above.
As His Holy Spirit works through us each day
We’ll praise Him, We’ll praise Him both now and for aye.
Scripture: Matthew 26:30
30. And when they had sung a hymn, they went out to the Mount of Olives.
Hymn: “Blest Be the Tie” 256
Blest be the tie that binds
Our hearts in Christian love;
The fellowship of kindred minds
Is like to that above.
. . . Amen
NO CROSS, NO CROWN
#577 NO CROSS, NO CROWN
Autobiographical
Scripture Galatians 6:14-18 NIV Orig. 3/5/1972; 5/1975
Rewr. 10/31/1985
TRANSCRIBER: Preached to a congregation “in view of a call,” a term some pastors/churches use for the period when a pastor is being considered for a position, this message is a tour of churches my father had served during, at that point, 25 years in ministry. (He preached another 25 years after that.) It has many incomplete thoughts that he employed to trigger his memory as he spoke. Where I could, I have filled in some of the blanks to provide more information.
Passage: 14 May I never boast except in the cross of our Lord Jesus Christ, through which[a] the world has been crucified to me, and I to the world. 15 Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16 Peace and mercy to all who follow this rule—to[b] the Israel of God. 17 From now on, let no one cause me trouble, for I bear on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
Purpose: To share with a potential church family a realistic measure of my experience and my pastoral challenge.
Keywords: Pastoral Testimony
Introduction
Harold Cooke Phillips, in his book Preaching with Purpose and Power, touched on where we are tonight, a church in the throes of decision. He wrote (p279), “As Hal Luccock has written, ‘Jesus was not crucified for saying “Consider the lilies of the field, how they grow,” but “Consider the thieves in the temple, how they steal.”’ It is evident that He aroused the bitter hostility and determined opposition of the social, economic, political, and religious powers of His age. An irrelevant gospel would never have done that. And He predicted that His followers would be brought before governors and kings for his sake (Matthew 10:18), as they were and have been. But only a word that touched life deeply and widely could have evoked such relentless opposition. The cross, then, is a symbol of the involvement of our faith in all that most deeply affects life. Sir George McLeod of Iona puts it vividly: ‘I simply argue that the cross be raised again at the center of the market place, as well as on the steeple of the church. I am recovering the claim that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town’s garbage heap, at the crossroads so cosmopolitan that they had to write His title in Hebrew and in Latin and in Greek, at the kind of place where cynics talk smut and thieves curse and soldiers gamble . . . . That is where He died and that is what He died about.’”
It was my purpose this morning to preach to you as typically as I can. I did not want to suggest a preaching ministry that I could not sustain. Neither would I have you doubt what is clearly the pastor’s primal undertaking. Tonight, I want you to get to know me. I am a person, foremost, a preacher. After [this] you need also to know the man, as well as his [experience].
I. Pleasant Hill—Grounded on a Rock.
I went prepared. I had the educational merit: Strong high school/all extras; good college background—Auburn, Louisiana College; Seminary. Vocational skills: part-time jobs; summer supplements; labor force in Baton Rouge; full-time job through seminary. Military training—U.S. Army.
But I quickly realized that what I needed most, these skill didn’t provide: Grasp of extended preaching; ability to counsel; administrative leadership.
A church short on sophistication and long on love and patience with their new, young pastor. During a period of personal turmoil, mid-sermon I glanced down at the pulpit and saw for the first time the inscription “We would see Jesus.” J.O. Fogleman, elderly former pastor of Pleasant Hill, came to me and said, “Brother Pastor, if there is anything left, I want to give that, too!”
II. Trinity—Doctrinal Integrity.
It was a church in financial disaster. A city of 8,000 with 10 Baptist churches. Radio ministry tucked in between Trinity Baptist Church and several other churches. It was in the throes of practical and moral problems. First day and a five year old lad with a mouthful of chewing tobacco. A young girl named after a disastrous event in World War II.
But they did respond to love and caring. I went back to bury one of them seventeen years later, just a month ago. Her son called just days after my return from Memphis where I had had cancer surgery.
Every experience was a new one. Disconcerting. Disheartening. Deflating. Demanding.
Then came a providential bombshell. My neighbor pastor had invited Bertha Smith. Go Home and Tell—Isaiah 66:8 “As soon as Zion travailed, she brought forth her children.” We went to every service. I listened. I prayed and she interrupted. God owed me nothing. If I was His, it was without conditions.
III. First Baptist Church—Demands of the Spirit.
It was clear early that it would not be easy. On first Sunday, two deaths. 80 year old member, 10 year old child. It was a church in the doldrums. No financial problems; I remember thinking how nice it would be to have some. [There are] worse problems than financial.
The greatest need was for a strong pulpit ministry. These were city people in a Catholic culture with a mission eight miles away in Loreauville.
Suddenly we began to lose members. The oil patch was surging. I had been forewarned. But oh, how it hurt. Within six months, half the large pulpit committee was gone.
For the first time, some major personal problems. Ann had major surgery. Frith (daughter) and Claude (father-in-law) in accident; we nearly lost her. The Holy Spirit showed Himself alive and well. Romans 8:16. “The Spirit Himself bears witness with our spirit that we are children of God.” I Corinthians 12:7 “the manifestation of the Spirit is given to each one for the profit of all.”
Curly Romero—“How’s your church doing?”
IV. Riverside—Ministering in Metropolis.
Learning to set priorities. The size of the church. The need of my family. Ann’s difficult years teaching.
Learning opportunity. Full-time staff. Community on the edge of the city that knew no community.
Continuing to feel a need for an improved pulpit ministry. Yet, in seven years not one class at seminary; strong relationship with professors. But many pastoral ministry seminars at Southern Baptist Hospital.
Learning to lean on Jesus. Fritha spent a year at Louisiana College on the staff, then to Liberia—then a political coup and the terrible ordeal of waiting and wondering, and trusting.
Rhonda added to our family happily upon her marriage to Rob Burns, member of Riverside family.
V. Transylvania—Finally, a Chance to Study.
A church with few needs to meet. Community, homogeneity, limited horizon.
A church with a poor self-image. These five years will enhance that image.
Openness to involvement. Class at NLU (Northeast Louisiana University)—gerontology. Seminar at St. Francis/Glenwood Hospice. Enlarged work with senior adults. Plenty of time for myself and my wife. Time to grow in study and sermon construction. Even time to participate in Louisiana Baptist Convention activities—Third stint on Executive Board, active role with state missions committee.
Having a new door of vision and opportunity following surgery. What does the future hold? No guarantees! A line from a poem came to mind “A bird with a broken pinion never flies as high again.” It is my hope to prove otherwise!
THE CHRISTIAN ENTERPRISE OF LOVE
#757 THE CHRISTIAN ENTERPRISE OF LOVE
Scripture I Corinthians 13:1-13 NIV Orig. 12-10-61
Rewr. 10-17-65, 10-3-79
Passage: If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Purpose: To speak to my people on the most worthy of subjects and call them to the goal of evidencing a likeness to Jesus in love for others.
INTRODUCTION
Perhaps one of the finest examples of love in action in our time was that which was lived out in the life of Elisabeth Elliot. Even after the primitive Auca Indians had slain her husband and other missionaries, she still was able to infiltrate those people and their culture and represent Christ in their midst. It should not be surprising then, that many of them came to know Christ as their Lord and Saviour.
A marvelous straightforwardness assails us in Mrs. Elliot’s book The Liberty of Obedience. She tells of the difficulties of her early months in this beginning work with the Aucas. When it became apparent that these people were responding to them, and that they could begin a larger work without fear, they had to decide how much of their own cultural deprivations that they would lay upon these people. She knew that Satan used certain human intemperances. Should she tell them what she had learned in her own walk in the faith? She wanted to tell them: “You must not tango. You must despise Cinerama. You must not wear make-up. You must not smoke.” But it became clear to her that these satanic influences as she had known them, did not exist here. The nearest movie was hundreds of miles away in Quito. They knew nothing of betting parlors and dance halls. Not wearing make-up could hardly be considered a problem in a culture where the people wore little or nothing at all. Mrs. Elliot declares that she came to the startling discovery for herself, and then for the Aucas, that Christianity is Christ. It is only indirectly related to one’s culture and its negative values. It certainly does not depend upon those negative values for its existence. What they must be taught is that Christianity is the inner presence of Christ . . . . The joy of obedience in liberty.
Perhaps no better definition of love will be brought forward. It is the joy of obedience in liberty. The enterprise that should occupy the time and the meditation of every Christian is how to love. It is learning freely to obey, not the Christ of a self-limiting culture, but the Christ within.
I. The New Testament Greek Has a Marvelous Facility: To Define Love.. We stumble with one four letter word with which we are to express the most important feeling in our language. If you want people to know how fond you are of ice cream, you love it. If you are of the mind to jockey for position with thousands of other drivers, park 10 blocks from the stadium, sit on hard seats in a smoke-filled arena for three hours, and often don’t even have the satisfaction of being on the winning side, then you love football. It has somewhat cheapened the word to use it thus when we contemplate its meaning when related to another person.
The Greek language has four magnificent words with which LOVE is defined.
The noun ερος (eros) and its verb form are used principally for love between the sexes, or perhaps even ambition or even intense patriotism. But even by the time of the writing of the New Testament the meaning of these words had degenerated to the place that they are not one time found in the New Testament. They had come to stand for a lower form of love. Our contemporary word “erotic” is a case in point. As a Christian, I may still be free to participate in an “erotic” film, or book, or TV program. I am not free to enjoy what is clearly not in my best interests. Joy, which comes from the Holy Spirit, will be absent in every such occasion.
The noun στοργε and its verb have to do with family affection. I can find no derivative in our language, although we pronounce the Greek word as “storgé.” Paul helps us here by using the word at least once. Romans 12:10: “Be kindly affectioned one to another with brotherly love; in honour preferring one another.” Not “brotherly love” as you might suspect, but “kindly affectioned.” Here the word is φιλοστοργοι, or philostorgos.
The most used word in Classical Greek is the noun φιλος “filos” and its companion verb φιλια “filίa.” It defines a close, affectionate relationship: husband and wife, parent and child, friendship.
By far the most common New Testament word is αγαπα “agapa” and the companion αγαπαν “agapan.” It appears 250 times. In classical usage it was more as a benefactor. The word became the epitome of Christian love.
II. This Word of Limited Use and Meaning Would Become the Vehicle for the Fullest Expression of Love.
I Corinthians 13:1f: Though I have the silver tongue of an orator and the voice of an angel; even if I had the gift of prophecy, understanding all knowledge; though I had all possible faith; though I give liberally to the poor; even if I were to give all of my vital organs to be used by others: and do these things for reasons other than love, it does me no good at all.
These prior words were self-limiting in their meaning. Erotic love would ever be that and nothing more—sensual pleasure. Biblically, sex is not a dirty word or an evil concept. It was an integral part of the marital relationship. Outside of marriage, it is more the biological function of the brute beast, than it is expression of human love.
The second word was limited to the feeling of warmth and affection between family members. While that is very close to Christian love, it may be that because this word was often used as an expression of devotion for the household gods.
Philia-love was undoubtedly a lovely word with deep meaning, but could properly be used only with that which was near and dear.
Christian love must reach a higher dimension. It must include the nearest and dearest, our friends and all who love us. 1 John 2:10 He that loveth his brother abideth in the light, and there is no occasion of stumbling. It extends to all who are of the Christian fellowship. John 13:35: By this shall all men know that ye are my disciples, if you have love one to another. The expression “one another” is found often. Hallelujah in Hebrew means “praise to God.” Hallelujah in Greek means “one another.” Luke 10:27 Thou shalt love the Lord with God with all thy heart. . , soul . . , strength. . , mind; and thy neighbor as thyself.
Agapa, then, takes us beyond the family of faith to our neighbor, to our enemy, to the world. James 2:8: If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well. Which must always raise the question “Who is my neighbor?” To which we have but one answer, which is that of Christ. The parable of the Good Samaritan tells us clearly who is our neighbor.
CONCLUSION
Dr. James Sullivan, former Executive Secretary of the Baptist Sunday School Board, tells of a proofreader’s consternation that came about as a result of one of the many manuscripts that passed through the editing office. The author had used a phrase which is very familiar to all of us, “tabasco sauce,” but which was totally unfamiliar to the proofreader. She paused over this word, but finally decided that the author meant “tobacco” and changed the manuscript. Shortly after, a second proofreader was going over this paper, and came upon the expression, “tobacco sauce.” This proofreader decided that this had to be wrong, and changed it accordingly. You can imagine the consternation on the part of the author and publisher when the publication appeared using instead of “tabasco sauce,” “tobacco juice.”
It is just as easy to confuse people around us about “love.” Live the life so that friends, loved ones, even strangers will know the kind of person you really are.
***Daniel Hutto, of Wake Forest, NC, was of immense help in reproducing the Greek here***
A GLORY THAT IS FOREVER
#147 A GLORY THAT IS FOREVER
Scripture Romans 11:1-36 NIV Orig. 10/28/62
Rewr. 8/1/85
Passage: I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]? 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b] 5 So too, at the present time there is a remnant chosen by grace. 6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,
to this very day.”[c]
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,
and their backs be bent forever.”[d]
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble. 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in His kindness. Otherwise, you also will be cut off. 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, 26 and in this way[e] all Israel will be saved. As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g]
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience so that he may have mercy on them all.
33 Oh, the depth of the riches of the wisdom and[i] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j]
35 “Who has ever given to God,
that God should repay them?”[k]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Purpose: Continuing the series from Romans, here showing the wisdom of God in saving His people.
Keywords: Bible Study God’s Omnipotence Salvation
Timeline/Series: Romans
Introduction
It is interesting how prominently the Jews have figured in human history. Time does not permit but a casual telling of the story that, as often as not, their prominence was their undoing.
The presence of the Jews (Hebrews) galled the Egyptians during Moses’ time to the point that it became the practice of state to see them become slaves. This is similar to the intent of the Third Reich in our own century: The presence of wealthy Jews, and a race of people so content in their heritage, angered the German war lords to the point of holocaust.
Individually, the activity directed at them has not been much different. Do you remember Haman, the Agagite, and Mordecai the Jew? Mordecai was just trying to be faithful to his religious beliefs. He was not out to challenge anyone else, or to convert them. But he so galled Haman that he went to his death in a challenge of supremacy.
Every age has had its company of Jews who become prominent in their fields. You have heard about the farmer who was a man who excelled in his work. Well, Jews have a way of rising to the top, as cream over milk. Perhaps that is the characteristic that has labelled them and marked them for hostility and persecution.
Search any area of interest, medicine, government, commerce, industry, and you will note leaders in extraordinarily vaunted positions who are Jews. ***TEXT LOST AT END OF THIS PARAGRAPH***
I. The Glory of Grace. V1 “I say then, has God cast away His people? Certainly not!” The saved remnant appear in prior lessons: Romans 9 is about God’s sovereignty and election, and Romans 10 is about Israel’s failure and Gentile belief. The concept of remnant is not new. According to some accounts, Noah spent 120 years preaching and building. Only his family joined him on the ark. Genesis 6:8 “Noah found grace in the eyes of the Lord.”
The New Testament accounting shows that even Jesus had many who heard who did not believe. Matthew 7:14 “Straight is the gate, and narrow the way, leading to life, and few there are that find it.”
At Kadesh-Barnea, 12 spies went out. Ten returned, reporting there was no hope of success; only two believed. The obvious illustration of Elijah shows a believing host. Paul considers himself as proof of God’s constancy.
It continues to Paul’s day and ours. Every Jew who believes is of the people of God. “Remnant” refers to true believers.
With a hardened heart, people can be earnestly and sincerely wrong. V7f “Israel has not obtained what it seeks; but the elect have obtained it, and the rest were hardened. It is not enough to be good. It is totally inadequate to claim sincerity.
The human heart is not dependable. The Hebrews prove it. Paul elsewhere has his own testimony. Acts 26:9 “Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth.”
II. The Glory of Provocation. V11 “I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.” Out of the Jewish failure, faith has come to the Gentiles. Romans 1:16, “For it is the power of God unto salvation to everyone that believeth: to the Jew first, and also to the Greek.” The Gentile is given salvation. The Jew is incited to desire.
The nature of their problem is in Romans 10:3. “For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.” The source of this deplorable condition is in Romans 11:8. “God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this very day.” Here, Paul reiterates Deuteronomy 29:4 and Isaiah 29:10.
Did God want to destroy them? Such is unthinkable. Paul says “God forbid!” Isaiah shows that this stupor is in response to their unbelief.
Take care to note the end result. The Gentiles are saved. The Jews are provoked to believe.
III. The Glory of Ingrafting. V17 “And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree.” The imagery in Paul’s lesson is that Israel is the tame olive tree. Gentiles are the wild olive tree. On the trunk of the olive tree, split by limbs broken off, a piece of non-native material is broken off because of uselessness. In Romans 10:21 Paul recalls the words of Isaiah. “Concerning Israel he says, ‘All day long I have held out my hands to a disobedient and obstinate people.’”
IV. The Glory of Future Promise. V26 “And so all Israel will be saved, as it is written, the deliverer will come out of Zion, and He will turn away ungodliness from Jacob, for this is my covenant with them.” This says, “All of Hebrew stock will be saved,” or, it says that all Jews who come to accept this conditional right, in Christ will be saved.
V. The Glory of Praise. V33 “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out.” The Jew with his strong position in regard to God finds himself disavowed. This total spiritual energy aimed at God’s people is to reach the unchosen. That energy is then turned from Israel to the Gentiles, which will ultimately be the means by which the Jew is attracted to his prior post.
***THE CONCLUSION TO THIS SERMON HAS BEEN LOST***
A FAILURE THAT IS ADDICTIVE
#141 A FAILURE THAT IS ADDICTIVE
Scripture Romans 10:1-21 NIV Orig. 9/23/62
Rewr. 7/25/85
Passage: Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a] 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f]
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]
16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did:
“Their voice has gone out into all the earth,
their words to the ends of the world.”[i]
19 Again I ask: Did Israel not understand? First, Moses says,
“I will make you envious by those who are not a nation;
I will make you angry by a nation that has no understanding.”[j]
20 And Isaiah boldly says,
“I was found by those who did not seek me;
I revealed myself to those who did not ask for me.”[k]
21 But concerning Israel he says,
“All day long I have held out my hands
to a disobedient and obstinate people.”[l]
Purpose: Continuing a series from Romans, showing Israel’s failure to understand their relationship to God and faith.
Keywords: Bible Study Law
Series, Romans
Introduction
Quest is a major factor in one’s concept of dedication. Do we envision a great task entrusted to us? Do we apply ourselves to its success?
It is said that the ship’s log used by Christopher Columbus on his first crossing of the Atlantic repeats, “This day we sailed westward!” day after day. When Cyrus Field was preparing to put in place the very first Atlantic cable, he first made fifty trips across that great ocean to prepare for it. Gibbon, the historian, wrote his autobiography nine times before he was satisfied with it, and spent twenty years on his greatest work, The Decline and Fall of the Roman Empire.
More recently, this week’s news tells of treasure hunter Mel Fisher. For sixteen years he has searched the waters off of Key West, Florida, for a sunken Spanish galleon, Nuestra Senora de Atocha, which sank in a hurricane in 1622 with millions in silver and gold. The search cost Mr. Fisher the lives of a son, daughter-in-law, and another diver. He is said to have greeted his divers every day for years with the statement, “Today’s the day!” Last Saturday morning was the day.
But the Jews, instead of seeing their relationship with God as a quest of faith, saw it as an endowment of merit. As long as they were the guardians of the law, they were special. Paul shows them that this is not so. Faith must be the target of Jew and Gentile.
I. The First Consideration Is Their Judicial Failure. V4 “Christ is the end of the law for righteousness to everyone who believes.”
We need a right picture about failure. It was not a failure of the law. Romans 4:4f “Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes . . ., his faith is accounted for righteousness.” Psalm 32:1 “Blessed is he whose transgression is forgiven, whose sin is covered.”
It was certainly not God’s failure. Isaiah 1:9 “Unless the Lord of hosts had left to us a . . . remnant, we would have become like Sodom.” Clearly, it was their failure. Three times (Luke 12:56, 19:44, 21:24): “How is it you do not discern this present time?”
They were not without urgency. There was will, determination, even excitement, but all in error. Paul prays for their salvation. He tells us that they are not. He tells us that they can be: II Corinthians 3:16 “When one turns to the Lord the veil is taken away.” He tells us that they will be: Romans 11:26 ”All Israel will be saved.”
Their failure is that they are looking to their Jewishness, not grace, to save. We are not saved by our Baptistness. Others are not saved by their Methodistness, etc. We are not saved by our churchiness.
II. Next, We Look at Their Spiritual Failure. V9 “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” It speaks of grace, of God doing what we cannot, of appropriating the sin-covering function of Jesus’ death for our sin. John 1:12 “As many as receive Him, to them God gives the power to become His children.”
Apart from Jesus we are cut off from God. So also were the Jews. It is a terrible risk to assume someone may have attained the spirit of obedience. It speaks too clearly of confession. It localizes that confession in Christ Jesus. It did the Jew no good to confess his Jewishness. It does no good to confess our churchiness. V10 “With the mouth confession is made.”
How long has it been since we talked to someone about Christ? Sunday School teachers need to talk to their pupils.
III. It Speaks of Their Social Failure. V14f “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent?”
They chose what they could not save. When the law is not passing out punishment for wrong it is failing. One of our social concerns today is that the law is not always fair. We don’t need a law that lets people get by with more; we don’t need a law that, as someone said, “you can get out of if you have money.”
Mercy is a bestowal of grace. V4 “Christ is the end of the law,” the “termination,” the final reckoning. It will never go beyond this. It is God’s last word on the subject.
The Jew still has not learned that law and grace are antagonistic. Romans 4:4 “To him who works, the wages are not counted as grace but as debt.” Romans 11:6, “If by grace, then it is no longer of works; otherwise, grace is no longer grace.”
IV. Paul Adds a Concluding Note of Proof of Their Failure. Deuteronomy 32:21, God said to Moses, “I will provoke them to jealousy.” Isaiah 65:1 “I was found by those who did not seek me.” Isaiah 65:2 “I have stretched out my hands to a disobedient and contrary people.”
Conclusion
The last entry in the diary of David Livingstone was: “Jesus, my Saviour, my king, my God, I rededicate my all to thee to be and to do for thee the best that I can until the day is done.” There is GRACE. There is BELIEF. There is CONFESSION.
HELPING THE HOME TO HAPPINESS
#105 HELPING THE HOME TO HAPPINESS
Scripture Orig. 5/2/65 (5/77)
Genesis 2:18-24 NIV Rewr. 6/18/87
Passage: Genesis 2:18-24 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” 19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam[a] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c] he had taken out of the man, and he brought her to the man.
23 The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
I Corinthians 7:3-5 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
Purpose: On the occasion of Father’s Day, urge my people to achieve a renewed understanding of the home as a unique spiritual blessing.
Keywords: Family Marriage Heritage Home
Introduction
We occasionally see stickers on cars identifying those within as participants in some marriage-meaning seminar. One of these stickers states, “We believe in marriage.” If one believes in God, and believes that He has spoken in His Word, then marriage is the fundamental human relationship.
What we read in Genesis 2 as the historic position of scripture, is found virtually unchanged when we read Paul’s interpretation found in I Corinthians 7. Clearly, Jesus saw it this way, and declared his teaching openly.
According to many social scientists, marriage is at a low point of esteem. 50% of all marriages end in divorce. The average span of a marriage is six to nine years, giving vent to what is called the “seven-year itch.” That’s another name for boredom based on acquired responsibility.
Don’t lose sight of the fact that in our 20th Century, sex has become a “sales” technique. Thus enter our salesperson counselors who advise solutions: “gracious living replaces the life of grace.” Instead of dealing with the problem, such counselors insist on a change of appearance, or wardrobe. The psychiatrist seeks the total dismantling of “guilt” insisting, “If it feels good, do it,” which in many cases is what we want to hear anyway.
The mandate upon the Christian in regard to marriage, is that God is the instigator of marriage, the molder of relationship, the magnifier of trust.
It is important that those who have weathered the winds of withdrawal, know Who has been their succor. As well, those who are facing uncertain days of threatened dissolution, need to know that their marriage is worth saving, and to know Him, only, who can. And, finally, those who look ahead to such a social dilemma, might know that God still honors His Word, for those who are willing to live by it, and for those who do not.
I. Marriage is Founded upon a Unique Spiritual Heritage. Genesis 2:24 “. . . he shall leave his father and mother, and shall cleave unto his wife, and they shall be one flesh.” I Corinthians 7:3 “The husband shall give to the wife what is her due as his wife; and so also the wife to the husband.”
Such marriage is of divine origin. Living Bible: God took the rib and made the woman, brought her to the man, who responded, “This is it!” Grace is always getting more than we either expect or deserve. One is impelled to see intended, physical consummation. Some say it is the “result of sin.” Others, that God allows it as an impediment.
Scripture points to a higher goal of intent. It was to be creative, intimate, relational—ever so much more than carnal expression. It is the ultimate proclamation of selflessness. The Greek has three words expressing love: carnal, familial, selfless. Proverbs 18:22 “Whoso finds a wife, finds a good thing.” Hebrews 13:4 “Marriage is honorable in all, and the bed undefiled.”
Such physical consummation becomes spiritual between two people on harmonious spiritual terms. It is the belief that its beginning, and tenure, are of God, and it is the contentment that the relationship is its own ultimate goal.
I remember a story (Readers Digest, March 1977), “There Came a Cry of Joy” about an ornithologist and a sparrow hawk. He trapped it, but instead of penning it at the end of the day, felt impressed to release it. He opened his hands, and watched as the hawk soared upward. From far overhead he heard the cry of another bird. “I was young then, and had seen little of the world, but when I heard that cry, my heart turned over. It was not the cry of the hawk I had released. I was now seeing farther up . . . where she had been soaring . . . for untold hours. And from far up, ringing from peak to peak of the summit over us, came a cry of such unutterable and ecstatic joy that it sounds down across the years and tingles among the cups on a quiet breakfast table.”
To this divine origin is added parenthood. It is lagniappe, not biological, but spiritual, emotional. Note: Parents, your children are being brainwashed with ideas relating to sex that are promiscuous, unrealistic. Let them see in your marriage the bases for the divine image. Youth, when you buy the contemporary garbage of promiscuity as a worthwhile goal, you reduce the chances that you will ever be able to experience what God wills for you.
II. Uniquely Spiritual, Marriage is also Uniquely Human. Genesis 2:18 “And the Lord God said, It is not good that man should be alone; I will make an helpmeet for him.” I Corinthians 7:4 “The wife no longer has full rights over her body, but shares them with her husband. So also, the husband with the wife.”
The Christian home is a respite of equals. Matthew 19:6 “They are no longer two, but one flesh.” These equals work together to define roles. Indeed, the husband is to be head of wife and home. Ron used “obey” for the wife, but merited it not written into the companion vow.
The vulnerable marriages, Christian as well, are those that become power struggles. Speaking tongue-in-cheek, the husband settles big issues and the wife the little ones: The wife decides where to live, school for children, vacation plans, etc. The husband decides when to reestablish trade relations with China; whether or not to support the Contras; if PTL really should have sold the doghouse.
Both must take serious interest in avoiding what brings grief to the other. Watchwords are communication, compromise, commitment.
A relationship of equals is based on spiritual values. It is this that is most easily mismanaged. It is not a question of how much or how deeply we love. Love is measured in terms of quality. We must be able to gauge where we ourselves are spiritually, and to find another in spiritual harmony. The last statistics seen call attention to a much higher level of marital success for those marrying above college age, perhaps twice as high. It is not the college degree as much as age maturity. Youth are clearly vulnerable. All must remember that nothing physical or material will last.
Love sonnet: Thomas Moore, 18th Century Irish poet, was married to beautiful Bessie Dykes, an actress. In 1811, while away, he found out from a friend that she had been stricken with a skin disease, leaving her disfigured. She dreaded his return. This poem preceded him:
“Believe me if all those endearing young charms, Which I gaze on so fondly today,
Were to change by tomorrow, and melt in my arms, Like fairy-gifts fading way,
Thou would still be adored, as this moment thou art, Let thy loveliness fade as it will.
And around the dear ruin each wish of my heart Would incline itself verdantly still.
It is not while beauty and youth are thine own, And thy cheeks unprofaned by a tear,
That the fervour and faith of a soul may be known, To which time will but make thee more dear!
No, the heart that has truly loved never forgets, But as truly loves on to the close;
As the sunflower turns on her god, when he sets, The same look which she turned when he rose.”
Others are as well vulnerable. Among them are those who have lost mates of special harmony. Marriage is not an end in itself. The key is always, “What God has joined together.” The solution is to allow the Spirit to lead.
The worst mistake in my life…. (***the remainder of this paragraph has been lost***).
What about the divorced? There are times when divorce or annulment are the only alternatives. That person has the right to marital happiness. The Christian must not ever take the easy way.
I came to know Wes Jackson in New Orleans. His wife had died, and he was dating a church lady. A friend, whose wife had walked out on his ministerial career, sympathized with him over the loss of his wife. “As strange as it may seem to you, I envy you. Not because your wife died, but because death is so final, while divorce is not. I know she’s out there somewhere, and I still care for her.”
III. For the Home to be Uniquely Christian, there Needs to be Grace to Accept Differences in Others’ Lives. The church performs in the role of extended family. Christ is the husband, the Church is the bride, and we are participants together in family.
Units within that family structure are going to differ. Marriage is the norm: the operating criteria for most of us. Single people are just as important to God. Marriage at any cost is not the answer. Making the most out of marriage is the answer for all married people. The church must stand ready to open its heart as well to those outside of traditional family, offering companionship, and a full sense of belonging.
Conclusion
Let me close, however, with a piece called “Practical Rules for a Happy Marriage.” “Never both be angry at the same time. Never talk at one another, either alone or in company. Never speak loudly to one another, unless the house is on fire. Let each one strive to yield most often to the wishes of the other. Let self-denial be the daily aim and practice of each. Never taunt with a past mistake. Neglect the whole world rather than one another. Never part for a day without loving words to remember. Never make a mean remark at the expense of the other. Never meet without a loving welcome. Never let the sun go down on any anger or grievance. Never forget the happy hours of early love. Never forget that marriage is ordained of God and that His blessings alone can make it what it ought to be. And you will be happy ever after.”
C.S. Lewis wrote in The Four Loves: “If you want to make sure of keeping it intact, you must give your heart to no one. . . avoid all entanglements. Lock it up safe in the coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. . . . The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.”
LIFE BEGINS WITH DEATH
#049a LIFE BEGINS WITH DEATH
Scripture Romans 6:17-23, NIV Orig. Date 5/20/62
Rewr. Dates 2/1/85 (6-77)
Passage: 17 But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18 You have been set free from sin and have become slaves to righteousness.
19 I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in[a] Christ Jesus our Lord.
Purpose: To call attention to the new “life” that is in Christ which begins with the believer’s “death.”
Keywords: Christ the Saviour New Birth Revival Salvation
Introduction
“Life after death” is enjoying some popularity these days. Walk in any supermarket and look for the sensationalist newspapers and you will see what I mean. Most of the time there will be some outlandish article such as one I saw recently, “Five Psychics Tell Why They Believe in Life After Death.” You will even hear some of the people on talk shows discuss it usually in some metaphysical way.
I heard Paul Harvey quote Elisabeth Kübler-Ross a while back. She is a social scientist, and probably the world’s leading authority from a scientific standpoint of the death experience. “Although I do not consider myself a particularly religious woman, I find no conflict between the Christian concept of an afterlife, and my own careful studies on death.”
Perhaps, since we have access to the sensation mongers, over-zealous superstars, and sectarian scientists, we ought to see what insights God’s Word can give us. But if you really want to know about death and its implications, the only safe place to go is to God’s Word.
I. The Death that We Best Understand is the “Wages of Sin.” Romans 6:23 “For the wages of sin is death.” There is, of course, the death of body function. Karen Ann Quinlan is the sad textbook example of a serious problem: When is a person biologically dead? After ten years, she is still alive.
Let me remind you that God didn’t will death. Its source, as this verse attests, is in man’s will to sin. Sin and its punishment are the result of man’s free will. Ecclesiastes 7:29, “God hath made man upright, but they have sought out many inventions.” I Corinthians 2:14, “The natural man receiveth not the things of the Spirit of God, for they are foolishness unto Him.”
The text speaks of moral and spiritual death as well as physical. Who would choose life without regard to circumstances? Why are there thousands of suicides? Who would choose Ethiopia?
Someone reports an on-the-spot interview by a war correspondent with a crusty Marine sergeant. He was eating cold beans from a can with his bayonet. “If I could grant one request for you right now, what would it be?” Without hesitation, the sergeant said, “Give me tomorrow!”
There’s a joke going around about a guy who asked a genie to make him owner of a new-car franchise in a major metropolitan area and wound up a Chrysler dealer in Tokyo right before an earthquake hit.
There is more to life than just living. There is a lot of difference between driving a truck, and trucking.
Thus, we are reminded that life is to sin as death is to righteousness. The human life is marked by sin. Romans 3:23, “For all have sinned.” Believers sin repeatedly. There are sins of circumstance and diversion, and there are sins of will and purpose. Romans 6:1, “What shall we say then? Shall we continue to sin, that grace may abound?” Romans 6:15, “What then? Shall we sin, because we are not under the law, but under grace? God forbid.”
We won’t lose salvation, but can lose direction, joy, and perspective, and can find shame. The unbeliever is dead before God. Ecclesiastes 3:19, “That which befalleth the sons of man befalleth beasts; even one thing befalleth them: As the one dieth, so dieth the other.”
II. The Corollary to This Death Is Life that Is a Free Gift from God. Clearly, there is more to death than the cessation of life. Even so, there is more to quality life than breath, blood flow, and brain function. The January 1977 National Geographic contains an article, “Planet Mars,” to show the possibility of life; Dr. Michael McElroy writes: “The elements of the chemistry set are there. We have carbon. . . , nitrogen. . . , sunshine. The only real thing remaining is whether the Great Chemist was there putting the elements together in the right way.”
The life in particular here, beyond physical, is the life of faith. The scripture declares man’s uniqueness is his relationship with God. Man is unique in creation. Genesis 2:7, “. . . and God breathed into his nostrils the breath of life and man became a living soul.” Evolution would discount man’s fall, therefore there is his need of Christ.
There is uniqueness in his destiny. Romans 6:6f, “. . . our old man was crucified with Him that the body of sin might be done away with, that we should no longer be slaves of sin. Now if we die with Christ, we believe that we shall also live with Him."
We know of what this life consists. It is, first, purposeful living. Romans 6:4 “. . . even so, we also should walk in newness of life.” John 10:10, “I have come that they might have life, and that they might have it abundantly.”
Secondly, it is life after death. It is not sensationalism. It is not metaphysical gibberish. It is not science by default. It is God’s promise to believers. Aionios is the Greek word meaning “endlessness.” It appears that way in 67 of 70 usages. II Corinthians 4:18, “For the things which are seen are temporary; things not seen are permanent.”
III. This Life that Comes Through Death Is by Jesus Christ. Romans 6:23, “. . . The gift of God is eternal life through Jesus Christ our Lord.” There are those who claim that being sincere is religion enough. Judas probably thought he was right when he betrayed Jesus. The Jews surely thought they were doing God a favor when Jesus was crucified. Millions of Germans were sincere when they stood by as 6 million Jews went to gas chambers.
There are some who suggest that this life depends on church relationship. There is Baptist truth, then there is Catholic truth. While pastoring in Oakdale, I had a 15-minute radio program. Prior was West Baptist Church; after was First Presbyterian Church; then West Baptist Church to counter any opposite points.
But the scripture points us to Jesus only as the instrument of salvation. The Bible message is still John 3:16: “For God so loved the world that He gave His only begotten Son, that whosoever believeth on Him should not perish, but have everlasting life.”
It is clearly this message that Jesus taught, “I am the way, the truth, and the life. No man cometh unto the Father but by Me” (John 14:6). This is what every born-again believer stakes his or her life on. II Timothy 1:12, “I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.”
Conclusion
Elton Trueblood wrote in “New Life in the Church”: “There are two insights which can illumine our understanding of the Christian case. The first is the conversion which is important is not conversion from sheer paganism to nominal Christianity; not conversion from cold to warm, but from lukewarm to hot, from a mild religion to one in which a person’s whole life is taken up and filled and compelled. The second is that the most common situation in which this kind of conversion can occur is the situation of middle age.”
PUMPING IN PERFECTION
#053b PUMPING IN PERFECTION
Scripture II Timothy 3:12-17 Orig. Date 10-22-61
Rewr. Dates 4-19-75
Passage: 12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, 13 while evildoers and impostors will go from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Purpose: To speak to my people early in the year encouraging them to give stronger consideration to the need to study God’s Word with a renewed intensity.
Keywords: Bible Christian Responsibility Baptist Belief
Introduction
I stood there that day talking with a lady about a need for a music worker. She shared some reluctance, but I felt that she was almost convinced. I moved in like a fisherman at his favorite fishing hole. I reminded her that we simply wanted to see her talent invested in this important “kingdom” cause. Her response was sincere. “Brother Skinner, I love to sing, but there’s a lot I don’t know about music.” I felt like a chess payer moving in to checkmate. Said I, “I love to preach, but there’s a lot I don’t know about preaching and sermons.” I was just getting ready to pat myself on the back when she took the wind out of my sails. She responded, “Yeah, but YOU can fool people, and you can’t when you don’t know music.”
People as a rule have capabilities to master just about anything. There are musicians who have dedicated their lives to mastering music. There are theologians and preachers who have mastered the art of sermon and rhetoric.
As difficult as it is to believe, there are people who understand, and who have mastered, American foreign policy. To most of us it is beyond the scope of comprehension. One of the nemeses of the school years is always testing time. It’s bad enough to spend hours preparing for the subject, and then leave the classroom wondering if we even passed. Then we look at the posted grades and see the names of those who not only passed, they had perfect scores.
One of the most significant doctrinal emphases of Baptists over the centuries has been our regard for the Bible. I do not know of anyone who has claimed to master this book. None of us will ever be able to exceed in understanding what the Word of God proclaims in revelation. But, oh how we need to set ourselves to the task.
We will never know all that we would like to know about our chosen vocations, but we work at improvement. Knowledge abounds in the avocational areas of sports, arts and crafts, travel, history, and a thousand other subjects. That we can not know everything does not hinder our determination.
“Pumping in Perfection” is an apt title because the only way that we will ever get close to what we ought to be is by the embrace of the assimilation of God’s Word creatively applied.
I. We Discover that This Book was Written By Men Inspired. II Peter 1:21 “For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost.”
There are a lot of different reasons that people write: Some to share knowledge; some to entertain; some to express their prurient thoughts. Others write simply because it is easier than working. The Bible was written as a storehouse of redemptive knowledge. Its purpose was not science, not astronomy, not even history. God is at work redemptively.
Psalm 110:105 “Thy word is a lamp unto my feet, and a light unto my path.” Jeremiah 23:29 “Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?” Luke 24:32 “Did not our hearts burn within us as he opened to us the Scriptures?” Romans 15:4 “Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.”
Patrick Henry referred to the Bible as “a book worth all other books which were ever printed.”
II. Written By Inspired Men, It Had God for Its Author, Salvation for Its End. Romans 1:16 “For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone that believeth.” God is then eternally responsible for His Word. In man’s beginning, he struggled to communicate with other men, and language was born, a language capable of expressing the deepest of thoughts. In man’s entrapment in the nuclear age, communication has been replaced by détente. God’s Word is now more than ever man’s only surviving means of brotherhood.
God’s purpose according to His Word will not and cannot be averted. The writing of the Bible as we know it today covers about 1600 years of man’s history. The Old Testament was born and woven in three fragments—Law, Prophets, and Writings. By 150 A.D. a complete New Testament canon was in circulation. Many translations preceded the ones we know: Jerome, mid 4th century; Wycliffe 1380; Tyndale 1611; King James 1611. The TEXTUS RECEPTUS was the basic King James text. Though some 5,000 manuscripts have been found since, there is a total alteration of less than one percent.
III. God’s Word has Truth without Any Mixture of Error for its Matter. Proverbs 30:5-6 “Every work of God is pure. Add thou not unto His words, lest He reprove thee and thou be found a liar.” There is not to be found any book with the integrity, credibility, and authenticity of the Bible. Why do people waste time on the trashy books that offer only a fleshy sensation at best? They may do worse. This is the real evil of pornography: What it does to us, and what it keeps from us.
The truth of man’s gravest need is found and continued in the book we know as the Bible. We were concerned with Watergate. We are concerned with Southeast Asia. We wonder about ecology and energy supplies. There is an answer to “Why am I here?” and “Where is it all going?”
Psalm 43:3 “Send out Thy light and Thy truth; let them lead me.” John 8:32 “You shall know the truth, and the truth shall make you free.” II Corinthians 13:8 “We can do nothing against the truth, but for the truth.”
IV. The Bible Goes on to Reveal the Principles by Which God Will Judge Us. Romans 2:12 “As many as have sinned in the law shall be judged by the law." John 12:47-48 “If any man hear my words. . . . the word that I have spoken, the same shall judge him in the last day.”
The most significant aspect of that judgment is faith in Jesus. Whatever good there is, or merit, in any human life comes about as a result of faith.
Aristotle said of his own writings that they “were given for action and not for discussion.” Even so, with the Bible, it is easier to get people to talk about the Bible, even to study, than to get us to do what it says. We marvel that Codex Sinaiticus sold for ½ million dollars. Vaticanus was so closely guarded that it was not known until Napoleon conquered Rome.
V. The Bible Is and Will Remain to the End of the World the True Center of Christian Union. Philippians 3:16 “Let us walk by the same rule, let us mind the same thing.” We have learned some things worthy of keeping: We are judged by the same standards. We are forgiven alike through Jesus. We are saved for equal purposes.
It will do us well to remember that the totalitarian state is enemy to the purpose of sharing this Word from God. One is reminded of a Hitler quote to youth-oriented groups, “Whether it is the Old Testament or the New Testament, or the sayings of Jesus, it is all the same old swindle. . . . One is either a German or a Christian. You can not be both.” A Hitler mouthpiece was head of the German people’s church. National socialism must not be judged from a biblical or ecclesiastical standpoint.
VI. The Bible is the Supreme Standard by Which All Human Conduct, Creeds, and Opinions Should be Tried. I John 4:1 “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”
CLOSING
Last eve I passed beside a blacksmith’s door,
and heard the anvil ring the vesper chime.
Then looking in I saw upon the floor
old hammers worn with beating years of time.
“How MANY anvils have you had,” said I,
“to wear and batter all these hammers so?”
“Just one,” said he, and then with twinkling eye,
“The anvil wears the hammers out you know!”
And so, thought I, the anvil of God’s Word,
for ages skeptic blows have beat upon;
Yet, though the noise of falling blows was heard,
the anvil is unharmed—the hammers gone.
Attributed to John Clifford
Don’t you think it’s time for a little of God’s perfection to be pumped?
A LIBERTY THAT IS CHARITABLE
#066 A LIBERTY THAT IS CHARITABLE
Scripture Romans 14:1-23, NIV Orig. Date 11/25/62
Rewr. Dates 8/31/85
Passage: Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.
5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.
10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:
“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will acknowledge God.’”[b]
12 So then, each of us will give an account of ourselves to God.
13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.
19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.
22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]
Purpose: Continuing the series from Romans, showing that true liberty is that that is based in love.
Keywords: Bible Study Law Liberty
Timeline/Series: Romans
Introduction
We today assume so much liberty from the dictates of others that we fail to realize what an issue this has been historically. Huldrych Zwingli, pre-reformation theologian of central Europe, left a thirty-page treatise (2 hours) on choice and free use of foods. He concluded with sixteen points of concern.
- The general gathering of Christians may accept for themselves fasts and abstinence from foods, but not set these up as a common and everlasting law.
- For God says, Deuteronomy 4:2, “You shall not add unto the word which I command you, neither shall you diminish aught from it.”
V. This is shown by the sanctification of both Testaments. The Old is sprinkled and sanctified by the blood of animals, but the New with the blood of the Everlasting God, for Christ thus spake: This is the cup of my blood of a new and everlasting [covenant]
VII. How dare a man add to the testament, to the covenant of God as though he would better it?
IX. Paul says, Romans 8:8: “Owe no man anything but to love one another.”
X. Again, Galatians 5:1: “Stand fast therefore in the freedom wherewith Christ has made us free, and be not entangled again with the yoke of bondage.”
XI. If he is to be cursed who preaches beyond what Paul preached and if Paul nowhere preached the choice of food, then he who dares command this is worthy of a curse.
XII. If we are not bound by any law but the law of love, and if freedom as to food injures not the love of one’s neighbor, in case this freedom is rightly taught and understood, then we are not subject to this commandment or law.
These points have forced me to think that the church officers have not only no power to command such things, but if they command them, they sin greatly; for whoever is in office and does more than he is commanded, is liable to punishment (20 Cen. IIp123).
Sadly, five years later Zwingli helped to find Felix Manz guilty, under penalty of death by drowning, for preaching against infant baptism and rebaptizing.
I. The Law of Liberty. V10 “But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.” The Law of Liberty addresses various themes.
Substance—about food and drink. V2 “For one believes that he may eat all things, but he who is weak eats only vegetables.” It is wrong to judge those who do more than we, or to hold contempt for those who do less. Matthew 15:17, “What goes in at the mouth defileth not the man.” I Corinthians 6:12, “All things are lawful for me, but all things are not expedient.”
Servants—To what degree do we deride other believers for being different?—the Amish for their clothing and buggies; Adventists for their understanding of the 7th day. Such considerations are extended to believers only. We don’t compromise belief.
Seasons—On what basis do we decide what days are special? Holidays, we sanctify. Special family days, we honor. Many disdain religious days. Colossians 2:16, “Therefore let no one judge you in food or in drink, or in regarding a festival or a new moon or sabbaths.” Don’t worship a day, but don’t fail to exercise its worth.
The Law of Liberty reminds us that our first consideration is in our relationship with Jesus Christ. Colossians 2:6, “As you have therefore received Christ Jesus the Lord, so walk in Him.” Eat out of regard for the Lord. Treat others as you would have them treat you. Use every day, Sabbath and otherwise, as an obedient servant. V8, “For if we live, we live to the Lord, and if we die, we die to the Lord.”
If preaching, do so with the Lord in view. If helping to rear a family; if cutting grass; if presiding over a Senate committee; or if canning a jar of preserves: Do all these things with the Lord in view.
The Law of Liberty reminds us that we will not be judged on the basis of substance, servants, and seasons. V10, “For we shall all stand before the judgment seat of Christ, for it is written, ‘As I live,’ says the Lord, ‘every knee shall bow to me, and every tongue shall confess to God.’” I45.
II. The Law of Love. V15, “Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.”
It testifies of relationship to those who behave differently. But from a Christian perspective, their difference is not a moral defect. In Paul’s day the issue centered around food (offered to idols). Today it is more around alcohol. The real issue is concern. The object of relationship issues more from love than belief. Paul advocates liberty, but only love can interpret it with meaning.
It testifies of resolution. V17, “The Kingdom of God is not food and drink, but righteousness, peace and joy in the Holy Spirit.” The kingdom is spiritual, such pronouncements issued should be also. Matthew 5:16 “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” It is a defined kingdom. Of righteousness, it is a kingdom with not just moral direction but with deliverance from sin, overt and covert. Of peace, it is a kingdom of peace with God; Romans 5:1, “. . . having been justified by faith, we have peace with God through our Lord Jesus Christ.”
Carlyle Marney, in his book, Peace! Peace!, says: “The claims of our Lord set a man against himself, I discover. They split him down the middle. They make him schizoid. Once he faces up to the claims of Christ he is divided, he is at war, until surrender. He can never be justified by what he does: his new gadgets, his nursery rhyme creeds, his one-eyed philosophies, his mudpie civilization, his kindergarten councils. He can be justified only in himself, and his justification begins only when he is a man of peace, and his peace comes only when he surrenders to the Source of peace against which he fights.”
It testifies of responsibility. V19, “. . . let us pursue the things which make for peace and the things by which one may edify another.” The “things” were already mentioned in verse 17. The Christian life is to be conditioned on such assertions. Those who are strong in faith are to give ground, in spite of their liberty.
V22, “Do you have faith?” Is your faith in Christ sufficient for this kind of ordering? The word “damned” is misleading. The Greek word kekritai means “condemned” and implies faith was not a factor in decision. Thus, liberty will limit itself by love.
Conclusion
The simplest way to define sin is to explain it as any act that is contrary to the will of God. God said to Adam, “Thou shalt not eat of it.” The moment he did, he sinned. It was an act in direct contradiction to God’s revealed will. Jesus taught of sins of the heart: hate, adultery, etc. He taught that intention to sin is the same as the sin itself. Anything that hurts other people is sin. James wrote of it this way, “. . . to him that knoweth to do good, and doeth it not, to him it is sin.” As a Christian, all we do is before the face of God. To act without consideration of his presence is sin. If the Lord would not give His approval to my conduct, then my action or my attitude is wrong.
DEMAS THE WORLD-LOVER
#061 DEMAS THE WORLD-LOVER
Scripture Philemon 24; Colossians 4:14; II Timothy 4:10 NIV Orig. Date 12-31-61
Rewr. Dates 1-6-88
Passage:
Philemon 24, NIV
24 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.
Colossians 4:14, NIV
14 Our dear friend Luke, the doctor, and Demas send greetings.
2 Timothy 4:10, NIV
10 for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia.
Purpose: Showing that the best way to avoid straying from our faith is to continually re-examine it by the light of the way we are living.
Keywords: Biography, Demas Faith Worldliness Revival Faithlessness
Introduction
I was a proud young man after completing my work at Louisiana College. A significant time had come in my life. Ann and I were already married. We had a baby daughter named Fritha. Soon I would begin my next level of preparation for the pastorate.
In my mind, at least, seminary would offer a different perspective of preparation. There, so I thought, I would gain through the experiences of others. My professors were to be graduate theologians. Most had served pastorates. Some had even taken advance studies in the finer theological schools of Europe.
While I had been active in my home church after receiving Christ at age 16, I had reached the ripe age of 24, having left my home, and home town, and fellowship of believers to enter the military. From there, I had gone to work in industry in Baton Rouge. So, for six of those years prior to entering seminary, I had not had a close and uplifting experience with a pastoral role model. Seminary would offer me that, or so I thought.
I now know that what I wanted was someone to lean on, someone who would serve as an occasional crutch. But, as early as my first seminary class I discovered that there would be lots of competition. There were 2,000 students at Southwestern, needing, more or less, someone to lean on. And there were only about sixty faculty members. And most of them felt that it was not in their students’ best interest for them to be leaning posts.
I wonder if Demas looked at Paul, and Luke, and the others as someone to lean on. I wonder if he held them in such reverence that he never found time to seek the Lord for the daily needs of his own life. Paul had addressed this very issue with the Corinthians. “Was Paul crucified for you, or were you baptized in the name of Paul?” Demas may have missed that lecture. What he needed, we need—a daily walk with our Lord. Loving the world is the alternative.
I. When First We Meet Demas, He is Called Co-Laborer. Philemon 24 “Marcus, Aristarchus, Demas, Lucas, my fellow-laborers.” Clearly, there were prior years of good effect. We know nothing of his prior years, only that this is the first of three listings. This is chosen as the first because the object of this letter, Onesimus, is mentioned in Colossians 4:9, “a faithful and beloved brother.”
Knowing so little, we try to piece together a life. I watch and read with interest the scenarios of paleontologists and archaeologists who take a bone, a bead, a tool, and attempt to build a culture. Law enforcement uses artists to draw up likenesses from slender shreds of evidence of witnesses.
We can conclude a few things. Philemon, written from Rome, was written first, some suggest during an early imprisonment. Perhaps Demas was enamored of this man Paul. Remember, at first Paul “was in his own hired house” (Acts 28:30).
It is possible that hardships were minimal. Demas was a piece of clay being molded, not yet experiencing the heat of the kiln: As someone (Lockyer p91) says, “like a piece of soft iron, temporarily magnetized by the presence of a magnet.”
It would not have been difficult for any of us to revere a man like Paul. And too many of us have revered those who unlike Paul had “feet of clay.”
Little can be said, therefore, about Demas’ conversion. Some would conclude that Demas had not been converted, and would be quick to say so. They fear, I suppose, that he would thus be an example of one who had “fallen from grace.”
But we Baptists know the truth. We know that one cannot fall “from” grace. Hebrews 6:19, “Which hope we have as an anchor of the soul, both sure and steadfast.” But we know that the believer can fall “in” grace. I Timothy 4:1, “Some shall depart from the faith giving heed to seducing spirits.”
It remains a sad commentary that some who walked the way of faith lost their zeal for the walk. But for now, Demas is a coworker, along with Philemon (Philemon v1), Clement (Philippians 4:3), and Epaphroditus (Philippians 2:25).
II. When Next We Find Him, it is with a Cosmopolitan Spirit. Colossians 4:14 “Luke, the beloved physician, and Demas greet you.” Imagine, being mentioned in the same breath with a great Christian like Luke. Interestingly, like Demas, Luke is mentioned by name only three times—the same three passages. What a remarkably significant difference in these two men.
Imagine, as well, having the opportunity to learn scripture from such men of knowledge and spirit. According to the best information, Luke’s gospel had been written a year or two earlier: Gospel of Luke in 60 A.D., and Colossians in 61 A.D. Perhaps it was already being circulated.
It should not escape our notice that Mark is also mentioned in these three passages. And his gospel was written first. Luke enlarged upon it. I checked a couple of New Testaments: Mark and Luke comprise 80 pages, Paul’s writings 90 pages. The total in the New Testament is 360 pages.
Demas is with three who wrote half the New Testament.
No better place than this to digress. How seriously do we take scripture? How long has it been since we engaged in regular Bible study? What will be our response three weeks from now when we study Malachi? Have you read through the Bible? The New Testament? Have you resolved to do better in 1988? Whom do we choose as a role model? Paul? Demas?
Here was an opportunity to learn scripture from a man likewise skilled in science. I love science, do you? I have a grasp of what it means to reconcile science to scripture. Notice, I said “science to scripture.” If we have to reconcile scripture to science, then what’s the use? I owe science no apology for my faith. If my faith means nothing, then science is nothing more than separate irresistible forces on collision course.
We still turn out to hear scientists who are also believers, believers who are scientists: Willie Ley at Louisiana College, George Schweitzer at Southwestern Seminary.
And this particular scientist was “beloved.” It was a word used of Jesus in Matthew 3:17. It is used of believers: Romans 1:7, I Corinthians 4:14. Will you be thus remembered? One of the pluses of the pastorate is from people who do not forget. I had a letter from a Riverside church member in New Orleans, Bonnie Williamson, kindly expressing appreciation. People have that kind of love for family doctors also.
Brother Doctor Luke was easy to love. Demas was working on becoming a world lover.
III. Finally, We Find Only a Vapor Trail of Where He Has Been. II Timothy 4:10, “For Demas hath forsaken me, having loved this present world and is departed unto Thessalonica.” Perhaps as many as five years have passed. At what point he left we do not know. The spirit of his leaving seems to have been desertion. Surely Paul would have yielded up this brother in pursuit of the will of God.
We do know that circumstances have changed for Paul. Clement of Rome (30 years later) says he was exiled. Tradition affirms that he was released, but to what is conjecture. Paul himself gives us a hint. II Timothy 1:16f, “May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched . . . and found me.”
Do you think Demas had become “ashamed” of “chains”? Aischuno is the Greek word that means “shame,” or a feeling of “fear.” “Chain,” or halusis, refers to a literal binding. Are we ashamed of what we perceive as “chains” binding believers today?
Thus, emerging from this Christian cocoon is a world-lover. It does not suggest that he became worldly, only that he decided that being an outspoken Christian was dangerous. He put his church letter in his trunk and took out for home, betraying Paul, but more important, denying his Lord.
Conclusion
The point of Demas’ life has nothing to do with falling from grace. It has little to do with salvation. It has everything to do with growing in our faith: With sanctification if you please. We must take care that Demas’ mistakes do not become our mistakes. We should, and must, move in those circles that exemplify our Lord, and that ensure spiritual growth, not a kind of religious tedium that is revoltingly commonplace.