THE CHRISTIAN ENTERPRISE OF LOVE
#757 THE CHRISTIAN ENTERPRISE OF LOVE
Scripture I Corinthians 13:1-13 NIV Orig. 12-10-61
Rewr. 10-17-65, 10-3-79
Passage: If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Purpose: To speak to my people on the most worthy of subjects and call them to the goal of evidencing a likeness to Jesus in love for others.
INTRODUCTION
Perhaps one of the finest examples of love in action in our time was that which was lived out in the life of Elisabeth Elliot. Even after the primitive Auca Indians had slain her husband and other missionaries, she still was able to infiltrate those people and their culture and represent Christ in their midst. It should not be surprising then, that many of them came to know Christ as their Lord and Saviour.
A marvelous straightforwardness assails us in Mrs. Elliot’s book The Liberty of Obedience. She tells of the difficulties of her early months in this beginning work with the Aucas. When it became apparent that these people were responding to them, and that they could begin a larger work without fear, they had to decide how much of their own cultural deprivations that they would lay upon these people. She knew that Satan used certain human intemperances. Should she tell them what she had learned in her own walk in the faith? She wanted to tell them: “You must not tango. You must despise Cinerama. You must not wear make-up. You must not smoke.” But it became clear to her that these satanic influences as she had known them, did not exist here. The nearest movie was hundreds of miles away in Quito. They knew nothing of betting parlors and dance halls. Not wearing make-up could hardly be considered a problem in a culture where the people wore little or nothing at all. Mrs. Elliot declares that she came to the startling discovery for herself, and then for the Aucas, that Christianity is Christ. It is only indirectly related to one’s culture and its negative values. It certainly does not depend upon those negative values for its existence. What they must be taught is that Christianity is the inner presence of Christ . . . . The joy of obedience in liberty.
Perhaps no better definition of love will be brought forward. It is the joy of obedience in liberty. The enterprise that should occupy the time and the meditation of every Christian is how to love. It is learning freely to obey, not the Christ of a self-limiting culture, but the Christ within.
I. The New Testament Greek Has a Marvelous Facility: To Define Love.. We stumble with one four letter word with which we are to express the most important feeling in our language. If you want people to know how fond you are of ice cream, you love it. If you are of the mind to jockey for position with thousands of other drivers, park 10 blocks from the stadium, sit on hard seats in a smoke-filled arena for three hours, and often don’t even have the satisfaction of being on the winning side, then you love football. It has somewhat cheapened the word to use it thus when we contemplate its meaning when related to another person.
The Greek language has four magnificent words with which LOVE is defined.
The noun ερος (eros) and its verb form are used principally for love between the sexes, or perhaps even ambition or even intense patriotism. But even by the time of the writing of the New Testament the meaning of these words had degenerated to the place that they are not one time found in the New Testament. They had come to stand for a lower form of love. Our contemporary word “erotic” is a case in point. As a Christian, I may still be free to participate in an “erotic” film, or book, or TV program. I am not free to enjoy what is clearly not in my best interests. Joy, which comes from the Holy Spirit, will be absent in every such occasion.
The noun στοργε and its verb have to do with family affection. I can find no derivative in our language, although we pronounce the Greek word as “storgé.” Paul helps us here by using the word at least once. Romans 12:10: “Be kindly affectioned one to another with brotherly love; in honour preferring one another.” Not “brotherly love” as you might suspect, but “kindly affectioned.” Here the word is φιλοστοργοι, or philostorgos.
The most used word in Classical Greek is the noun φιλος “filos” and its companion verb φιλια “filίa.” It defines a close, affectionate relationship: husband and wife, parent and child, friendship.
By far the most common New Testament word is αγαπα “agapa” and the companion αγαπαν “agapan.” It appears 250 times. In classical usage it was more as a benefactor. The word became the epitome of Christian love.
II. This Word of Limited Use and Meaning Would Become the Vehicle for the Fullest Expression of Love.
I Corinthians 13:1f: Though I have the silver tongue of an orator and the voice of an angel; even if I had the gift of prophecy, understanding all knowledge; though I had all possible faith; though I give liberally to the poor; even if I were to give all of my vital organs to be used by others: and do these things for reasons other than love, it does me no good at all.
These prior words were self-limiting in their meaning. Erotic love would ever be that and nothing more—sensual pleasure. Biblically, sex is not a dirty word or an evil concept. It was an integral part of the marital relationship. Outside of marriage, it is more the biological function of the brute beast, than it is expression of human love.
The second word was limited to the feeling of warmth and affection between family members. While that is very close to Christian love, it may be that because this word was often used as an expression of devotion for the household gods.
Philia-love was undoubtedly a lovely word with deep meaning, but could properly be used only with that which was near and dear.
Christian love must reach a higher dimension. It must include the nearest and dearest, our friends and all who love us. 1 John 2:10 He that loveth his brother abideth in the light, and there is no occasion of stumbling. It extends to all who are of the Christian fellowship. John 13:35: By this shall all men know that ye are my disciples, if you have love one to another. The expression “one another” is found often. Hallelujah in Hebrew means “praise to God.” Hallelujah in Greek means “one another.” Luke 10:27 Thou shalt love the Lord with God with all thy heart. . , soul . . , strength. . , mind; and thy neighbor as thyself.
Agapa, then, takes us beyond the family of faith to our neighbor, to our enemy, to the world. James 2:8: If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well. Which must always raise the question “Who is my neighbor?” To which we have but one answer, which is that of Christ. The parable of the Good Samaritan tells us clearly who is our neighbor.
CONCLUSION
Dr. James Sullivan, former Executive Secretary of the Baptist Sunday School Board, tells of a proofreader’s consternation that came about as a result of one of the many manuscripts that passed through the editing office. The author had used a phrase which is very familiar to all of us, “tabasco sauce,” but which was totally unfamiliar to the proofreader. She paused over this word, but finally decided that the author meant “tobacco” and changed the manuscript. Shortly after, a second proofreader was going over this paper, and came upon the expression, “tobacco sauce.” This proofreader decided that this had to be wrong, and changed it accordingly. You can imagine the consternation on the part of the author and publisher when the publication appeared using instead of “tabasco sauce,” “tobacco juice.”
It is just as easy to confuse people around us about “love.” Live the life so that friends, loved ones, even strangers will know the kind of person you really are.
***Daniel Hutto, of Wake Forest, NC, was of immense help in reproducing the Greek here***
ORDINANCES FOR THE NINETIES
#483 ORDINANCES FOR THE NINETIES
Scripture Acts 8:35-39, I Corinthians 11:23-29 NIV Orig. 9-29-63
Rewr. 1-11-90
Passage: Acts 8:35-39
35 Then Philip began with that very passage of Scripture and told him the good news about Jesus. 36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” [37] [a Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.
1 Corinthians 11:23-29
23 For I received from the Lord(A) what I also passed on to you:(B) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(C) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(D) in my blood;(E) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(F) 27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(G) 28 Everyone ought to examine themselves(H) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Purpose: Remind my people that the message and meaning of the Lord’s Supper have not changed.
Keywords: Christ Ordinance Lord’s Supper Ordinance Baptism Communion
Introduction
There is a beautiful passage from John Bunyan’s The Pilgrim’s Progress (250C77p123), that is most applicable in the context of the Lord’s Supper.
Then said Christian to the porter, Sir, what house is this? The porter answered, This house was built by the Lord of the Hill, and he built it for the relief and security of Pilgrims. . . . Now I saw in my Dream that thus they sat talking together until supper was ready. So when they had made ready, they sat down to meat. Now the table was furnished with fat things, and with Wine that was well refined: and all their talk at the table was about the Lord of the Hill; as namely, about what He had done, and wherefore He did what He did, and why He had builded that House. . . . Thus they discoursed together till late at night; and after they had committed themselves to their Lord for protection, they took themselves to rest. The Pilgrim they laid in a large upper chamber, whose window opened towards the Sun rising: the name of the chamber was Peace, where he slept till break of day, and then he awoke and sang,
Where am I now? Is this the love and care of Jesus, for the men that Pilgrims are Thus to provide? That I should be forgiven! And dwell already the next door to Heaven!
The potential thus in the Lord’s Supper is for us to dwell “next door to heaven.”
I. First, a Brief Word about Determining Our Beliefs about Ordinances. We must encounter the teaching of Jesus. His early ministry was similar to that of John. Acts 13:24 “. . . who preached . . . the baptism of repentance.” Similarly, He instructed the disciples. Matthew 28:19 “Go ye therefore, . . . baptizing . . . in the name of the Father and of the Son and of the Holy Ghost.” Likewise He left His imprint upon the observance of the supper. So He led the disciples. So He instructed them to continue. Luke 22:19 “This do in remembrance of me.”
The early church left a relatively clear PICTURE of its practice. Denominationalism has altered it. Individual teachers have abused it. We have the early church with which to compare ourselves. The third determinant has to do with the message of the ordinance. We will deal with this shortly in describing our present beliefs. It is noteworthy, that foot washing, exemplified by Jesus, did not pass into general use. He didn’t advise its continuance, and we are hard pressed to find a celebrant. We ought to learn the humility thus pictured.
II. Next, a Brief Discussion about Our Beliefs. Baptism: Acts 3:36 “Here is water; what doth hinder me to be baptized?” Scriptural baptism is immersion. A.H. Strong writes that every place where the New Testament uses the concept of baptism either requires or mandates a meaning based on immersion. It is the immersion of a believer (Acts 8:37); there is no efficacy in a dunking in water not based on faith. Repeated immersions are a sacrilege because they espouse untruth. Baptism demonstrates a belief in who Jesus is, repentance and confession, and desire for discipleship. It is an act of obedience. Acts 2:38 “Repent and be baptized, every one of you . . . unto remission of sin.” It is a three-fold symbol of the Saviour’s life: Death--Romans 6:5 “For if we have become united with Him in the likeness of His death, so shall we be in the likeness of His resurrection;” Burial and Resurrection—Colossians 2:12 “Buried with Him in baptism . . . risen with Him through the faith of the operation of God.”
It is a testimony of the believer’s faith in Christ and in His gospel. It is the prerequisite to the privileges of church membership.
The Lord’s Supper: It memorializes the death of Christ. Its elements are twofold: unleavened bread and available fruit of the vine. It is the appropriation of the sacrifice of another for ourselves. Matthew 26:28 “This is my blood of the new testament, which is shed for many for the remission of sins.” It is the forecasting of His return. We are able to come to grips with this world as it is. We know that the ultimate change will happen only upon His return.
It is one thing more, it is an expression of obedience celebrated by the assembled church, according to Christ, the place of the supreme Lord, displaying a momentary picture of heaven.
Conclusion
Charles Haddon Spurgeon, the great British preacher, left a poem describing the supper.
Amidst us our beloved stands,
And bids us view his pierced hands;
Points to the wounded feet and side,
Blest emblems of the crucified.
What food luxurious loads the board
When, at his table, sits the Lord!
The wine how rich, the bread how sweet
When Jesus deigns his guests to meet!
If now, with eyes defiled and dim,
We see the signs, but see not him;
O, may his love the scales displace,
And bid us see him face to face!
Thou glorious Bridegroom of our hearts,
Thy present smile a heaven imparts!
O, lift the veil, if veil there be,
Let every saint thy glory see!
(250C77p169)
HELPING THE HOME TO HAPPINESS
#105 HELPING THE HOME TO HAPPINESS
Scripture Orig. 5/2/65 (5/77)
Genesis 2:18-24 NIV Rewr. 6/18/87
Passage: Genesis 2:18-24 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.” 19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam[a] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c] he had taken out of the man, and he brought her to the man.
23 The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
I Corinthians 7:3-5 3 The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
Purpose: On the occasion of Father’s Day, urge my people to achieve a renewed understanding of the home as a unique spiritual blessing.
Keywords: Family Marriage Heritage Home
Introduction
We occasionally see stickers on cars identifying those within as participants in some marriage-meaning seminar. One of these stickers states, “We believe in marriage.” If one believes in God, and believes that He has spoken in His Word, then marriage is the fundamental human relationship.
What we read in Genesis 2 as the historic position of scripture, is found virtually unchanged when we read Paul’s interpretation found in I Corinthians 7. Clearly, Jesus saw it this way, and declared his teaching openly.
According to many social scientists, marriage is at a low point of esteem. 50% of all marriages end in divorce. The average span of a marriage is six to nine years, giving vent to what is called the “seven-year itch.” That’s another name for boredom based on acquired responsibility.
Don’t lose sight of the fact that in our 20th Century, sex has become a “sales” technique. Thus enter our salesperson counselors who advise solutions: “gracious living replaces the life of grace.” Instead of dealing with the problem, such counselors insist on a change of appearance, or wardrobe. The psychiatrist seeks the total dismantling of “guilt” insisting, “If it feels good, do it,” which in many cases is what we want to hear anyway.
The mandate upon the Christian in regard to marriage, is that God is the instigator of marriage, the molder of relationship, the magnifier of trust.
It is important that those who have weathered the winds of withdrawal, know Who has been their succor. As well, those who are facing uncertain days of threatened dissolution, need to know that their marriage is worth saving, and to know Him, only, who can. And, finally, those who look ahead to such a social dilemma, might know that God still honors His Word, for those who are willing to live by it, and for those who do not.
I. Marriage is Founded upon a Unique Spiritual Heritage. Genesis 2:24 “. . . he shall leave his father and mother, and shall cleave unto his wife, and they shall be one flesh.” I Corinthians 7:3 “The husband shall give to the wife what is her due as his wife; and so also the wife to the husband.”
Such marriage is of divine origin. Living Bible: God took the rib and made the woman, brought her to the man, who responded, “This is it!” Grace is always getting more than we either expect or deserve. One is impelled to see intended, physical consummation. Some say it is the “result of sin.” Others, that God allows it as an impediment.
Scripture points to a higher goal of intent. It was to be creative, intimate, relational—ever so much more than carnal expression. It is the ultimate proclamation of selflessness. The Greek has three words expressing love: carnal, familial, selfless. Proverbs 18:22 “Whoso finds a wife, finds a good thing.” Hebrews 13:4 “Marriage is honorable in all, and the bed undefiled.”
Such physical consummation becomes spiritual between two people on harmonious spiritual terms. It is the belief that its beginning, and tenure, are of God, and it is the contentment that the relationship is its own ultimate goal.
I remember a story (Readers Digest, March 1977), “There Came a Cry of Joy” about an ornithologist and a sparrow hawk. He trapped it, but instead of penning it at the end of the day, felt impressed to release it. He opened his hands, and watched as the hawk soared upward. From far overhead he heard the cry of another bird. “I was young then, and had seen little of the world, but when I heard that cry, my heart turned over. It was not the cry of the hawk I had released. I was now seeing farther up . . . where she had been soaring . . . for untold hours. And from far up, ringing from peak to peak of the summit over us, came a cry of such unutterable and ecstatic joy that it sounds down across the years and tingles among the cups on a quiet breakfast table.”
To this divine origin is added parenthood. It is lagniappe, not biological, but spiritual, emotional. Note: Parents, your children are being brainwashed with ideas relating to sex that are promiscuous, unrealistic. Let them see in your marriage the bases for the divine image. Youth, when you buy the contemporary garbage of promiscuity as a worthwhile goal, you reduce the chances that you will ever be able to experience what God wills for you.
II. Uniquely Spiritual, Marriage is also Uniquely Human. Genesis 2:18 “And the Lord God said, It is not good that man should be alone; I will make an helpmeet for him.” I Corinthians 7:4 “The wife no longer has full rights over her body, but shares them with her husband. So also, the husband with the wife.”
The Christian home is a respite of equals. Matthew 19:6 “They are no longer two, but one flesh.” These equals work together to define roles. Indeed, the husband is to be head of wife and home. Ron used “obey” for the wife, but merited it not written into the companion vow.
The vulnerable marriages, Christian as well, are those that become power struggles. Speaking tongue-in-cheek, the husband settles big issues and the wife the little ones: The wife decides where to live, school for children, vacation plans, etc. The husband decides when to reestablish trade relations with China; whether or not to support the Contras; if PTL really should have sold the doghouse.
Both must take serious interest in avoiding what brings grief to the other. Watchwords are communication, compromise, commitment.
A relationship of equals is based on spiritual values. It is this that is most easily mismanaged. It is not a question of how much or how deeply we love. Love is measured in terms of quality. We must be able to gauge where we ourselves are spiritually, and to find another in spiritual harmony. The last statistics seen call attention to a much higher level of marital success for those marrying above college age, perhaps twice as high. It is not the college degree as much as age maturity. Youth are clearly vulnerable. All must remember that nothing physical or material will last.
Love sonnet: Thomas Moore, 18th Century Irish poet, was married to beautiful Bessie Dykes, an actress. In 1811, while away, he found out from a friend that she had been stricken with a skin disease, leaving her disfigured. She dreaded his return. This poem preceded him:
“Believe me if all those endearing young charms, Which I gaze on so fondly today,
Were to change by tomorrow, and melt in my arms, Like fairy-gifts fading way,
Thou would still be adored, as this moment thou art, Let thy loveliness fade as it will.
And around the dear ruin each wish of my heart Would incline itself verdantly still.
It is not while beauty and youth are thine own, And thy cheeks unprofaned by a tear,
That the fervour and faith of a soul may be known, To which time will but make thee more dear!
No, the heart that has truly loved never forgets, But as truly loves on to the close;
As the sunflower turns on her god, when he sets, The same look which she turned when he rose.”
Others are as well vulnerable. Among them are those who have lost mates of special harmony. Marriage is not an end in itself. The key is always, “What God has joined together.” The solution is to allow the Spirit to lead.
The worst mistake in my life…. (***the remainder of this paragraph has been lost***).
What about the divorced? There are times when divorce or annulment are the only alternatives. That person has the right to marital happiness. The Christian must not ever take the easy way.
I came to know Wes Jackson in New Orleans. His wife had died, and he was dating a church lady. A friend, whose wife had walked out on his ministerial career, sympathized with him over the loss of his wife. “As strange as it may seem to you, I envy you. Not because your wife died, but because death is so final, while divorce is not. I know she’s out there somewhere, and I still care for her.”
III. For the Home to be Uniquely Christian, there Needs to be Grace to Accept Differences in Others’ Lives. The church performs in the role of extended family. Christ is the husband, the Church is the bride, and we are participants together in family.
Units within that family structure are going to differ. Marriage is the norm: the operating criteria for most of us. Single people are just as important to God. Marriage at any cost is not the answer. Making the most out of marriage is the answer for all married people. The church must stand ready to open its heart as well to those outside of traditional family, offering companionship, and a full sense of belonging.
Conclusion
Let me close, however, with a piece called “Practical Rules for a Happy Marriage.” “Never both be angry at the same time. Never talk at one another, either alone or in company. Never speak loudly to one another, unless the house is on fire. Let each one strive to yield most often to the wishes of the other. Let self-denial be the daily aim and practice of each. Never taunt with a past mistake. Neglect the whole world rather than one another. Never part for a day without loving words to remember. Never make a mean remark at the expense of the other. Never meet without a loving welcome. Never let the sun go down on any anger or grievance. Never forget the happy hours of early love. Never forget that marriage is ordained of God and that His blessings alone can make it what it ought to be. And you will be happy ever after.”
C.S. Lewis wrote in The Four Loves: “If you want to make sure of keeping it intact, you must give your heart to no one. . . avoid all entanglements. Lock it up safe in the coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. . . . The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.”
THE TONGUE OF LOVE
#060 THE TONGUE OF LOVE
Scripture I Corinthians 13:1-13, NIV Orig. Date 12-10-61
Rewr. Dates 1-22-89
Passage: If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
Purpose: Continuing a series for Prayer Meeting emphasizing the Book of First Corinthians.
Keywords: Bible Study Great Texts Love
Series: I Corinthians
Introduction
At a family gathering in Transylvania on a Sunday afternoon, the unmarried son and his steady were present. He was in no hurry to get married, but wanted the security of a regular girlfriend. His main interests were hunting, fishing, etc.
As the family sat in the yard, Mark stood and said, “Let’s go!” The girl, assuming he was talking to her, stood. But at the same time she arose, the old family dog got up. She, recognizing how ridiculous this was, said, “Are you talking to me or the dog?”
The people we love ought to be able to tell by the way we talk, and by what we say, what are our feelings for them. Paul admonished us to love in word and deed.
I. First, We Need an Overview of Biblical Love. V1 “Though I speak with tongues of men and angels, and have not love, I am as sounding brass or a tinkling cymbal.”
English has only one word to express love. A Cajun may use it in reference to the nutria he has taken from his trap. An addict may use it in in regard to drugs. A faithful grandfather uses it about a Christmas necktie. It may be used by a man arrested for abusing his spouse.
But Greek has four interesting words. The noun eros/verb ethan is used for sensual or spousal love, for ambition, or for patriotism; it is not used in the New Testament. The noun storge/verb stergein means family affection or group interaction or devotion; Romans 12:10 uses the word: “Be ye kindly affectioned one to another with brotherly love.” The noun philia/verb philien is the most-used in Classical Greek; it applies to close family (parent/child, husband/wife). The noun agapa/verb agapan is used over 250 times in the New Testament; classical scholars saw this as meaning “benefactor,” thus is its Victorian use as “charity.”
II. Now a Brief Grasp of the Passage. V2 “Though I have the gift of prophecy, understand mysteries, have knowledge, have faith sufficient to move mountains, but do not do so out of love, it means nothing.” Love is greater than understanding, be it natural or acquired: Love is greater than a college education. Knowledge did not set Paul’s heart on fire. Nor did it inspire such men as Luther and Wesley. Love is greater than prophecy—Hosea became a parable to Israel. Love is greater than works—than self-sacrifice, for instance; “Though I give my body to be burned” v3. Morality is not morality without love.
Love is greater than all other gifts. I Corinthians 12:28 calls attention to the gifts. Not all have every gift. It doesn’t matter. But all should covet what is best, and better than all is love.
***THE REMAINDER OF THIS SERMON HAS BEEN LOST***
CHANGES IN THE WIND
#023 CHANGES IN THE WIND
Scripture I Corinthians 15:35-58 NIV Orig. 8-18-63
Rewr. 3-29-89
Passage: 35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[a]; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man, so shall we[b] bear the image of the heavenly man.
50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[c]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[d]
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Purpose: Continuing a study for Prayer Meeting out of the epistle to the Corinthians.
Keywords: Bible study Resurrection
Timeline/Series: I Corinthians
Introduction
Twice a year we notice instantly the changes taking place all around us. Last Winter we observed the deterioration of nature. Where there had been beautiful flowers, only spindly stalks remained. Where vegetable gardens had produced food for our tables, only a few sparse weeds staked their claims under the diminishing sun. Where trees had spontaneously graced our lives with shade, all that remained was leaf litter to be gathered and burned. But change had occurred.
Change has come once more. From the lifelessness of Winter there is beginning to emerge the incandescent beauty of Spring. Dogwood, azaleas, tulips abound, and share their joy all around.
Change is natural. But something beyond the natural is God’s gift to the redeemed. Paul is determined to share the uplift of this victory.
I. Raising Some Oft Asked Questions. V35 “How are the dead raised? And with what manner of body do they come?” The Jews deliberated such questions. They are questions about the resurrection body. The rabbis windily debated these.
The Greeks did not believe in a bodily resurrection. They believed in the immortality of the soul. The body of flesh was the house of sin.
The text exemplifies the resurrection body. Such debating is foolish. Death is the natural corridor through which such life begins. Not speaking as a botanist, but a plant dies and produces seed, which germinates to form life. There are variances throughout creation: The flesh of man as beast leads to the glory of bodies terrestrial and celestial.
Thus, resurrection is the ultimate hope. There are four antitheses:
a) The perishable vs. the imperishable—Romans 8:21 “The creature . . . shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”
b) Humiliation vs. glory—Philippians 3:21, “Who shall change our vile body, that it may be fashioned like unto His glorious body. . . .”
c) Weakness vs. power—II Corinthians 12:9, “My strength is made perfect in weakness.”
d) Physical vs. spiritual—There are two supreme thoughts here: that the physical body belongs to all, and that the spiritual body belongs to the redeemed.
II. A Vital Difference Between the Two Adams. V45 “The first man Adam became a living soul, the last Adam a life-giving spirit.”
The first Adam is a man of dust, destined to return to the ground, and with a nature that guarantees only a grave. Flesh and blood cannot inherit the Kingdom of God. PBS’s Nova ran a story about the concentration, highest in the world, of Huntington’s Disease in villages along the shores of Lake Maracaibo. This neurological disease is always fatal, and the program was called “The Killer Gene.”
Christ is not a man of such nature, but a man of heaven. Spiritual bodies are for those who share His nature. Romans 8:29 “to be conformed to the image of His Son.”
III. The Mystery of the End-Time. V51 “Behold I tell you a mystery. We shall not all sleep, but we shall all be changed.” There is a mystery to be declared. It has a different connotation from I Corinthians 14:2, which is about the mystery of speaking in tongues. There the idea is secretiveness. Here one thinks of unveiling.
Here it involves immortality. In Greek, athanasia means to deny death, euthanasia means “easy death.” Man’s immortality is not natural, but by grace. Hosea 13:14 “I will ransom them from the power of the grave; I will redeem them from death.”
Christ is the One in whom is victory.