JOYFUL COMMUNION (DELIVERANCE FROM ONE’S FRIENDS)
#522 JOYFUL COMMUNION (DELIVERANCE FROM ONE’S FRIENDS)
Scripture: Psalm 4, NIV Orig. 12/13/61 (1/78)
Rewr. 4/14/87
Passage: Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. How long will you people turn my glory into shame? How long will you love delusions and seek false Gods? Know that the Lord has set apart his faithful servant for himself; the Lord hears when I call to him. Tremble and do not sin; when you are on your beds, search your hearts and be silent. Offer the sacrifices of the righteous and trust in the Lord. Many, Lord, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. Fill my heart with joy when their grain and new wine abound. In peace I will lie down and sleep, for you alone, Lord, let me dwell in safety.
Purpose: Continuing series from Psalms, here sharing David’s prayer asserting God’s gracious presence in his life.
Keywords: Communion Prayer Deliverance
Timeline/Series: Psalms
Introduction
A Keene, TX, woman by the name of Marie Crawford tells about a most disconcerting experience a few years ago when she was traveling in the Appalachian Mountains. She became suddenly, and seriously ill, and knew that she must immediately seek medical assistance. She was in the small town of Banner Elk, NC. Because she was with a tour, it was necessary for her friends to continue without her.
Being thus alone, she discovered that she would have to have surgery, and that it would not be wise to wait until family arrived. Being assured that the surgery was not life-threatening, she gave her consent.
In her room, after the surgery, and as the sedative began to wear off, her first conscious thought was that someone was in her room. Not knowing what to think, or who it could be, she struggled to clear her mind. When finally managing to get her eyes opened, she was shocked to see two strange mountain women in her room. She had never seen them before. Had no idea who they were. They were sitting side-by-side in rocking chairs. Both wore bonnets, and rocked with their hands folded in their laps.
She managed to get her wits together enough to speak. “I’m sorry, ladies, you must be in the wrong room,” she said.
The younger of the two women turned to Mrs. Crawford and replied, “Now, don’t you fret honey. We ain’t going to bother you one bit. Poor Papa died in this room, right in that bed, one year ago today. Me and Mama jus’ want to set here a spell and rock, and think about Papa.”
David is in need of a time and a place where he can feast on the Father’s presence. Thus, he speaks his heart.
I. We Must First Compare with the Prior Chapter. Both are called Psalms of David. Both bear the imprint of a man at prayer. There is a noteworthy difference in the object of his prayer. There may be a heading: Psalms 3, a Morning Prayer, and Psalms 4, an evening prayer. Chapter 3 you remember was a prayer seeking deliverance from his enemies. V5 “I laid down and slept; I awakened; for the Lord sustained me.” Chapter 4, however, is a prayer seeking deliverance from his friends. V8 “I will both lay me down in peace, and sleep; for thou, Lord, only makest me to dwell in safety.”
Clearly, Psalm 4 is a Prayer Psalm. V1 “hear me when I call, O God of my righteousness.” It is a prayer of David, called so in the title. Neginoth means “stringed instruments.” Note Psalm 5—Nehiloth—flutes. The anxiety of a man on the run penetrates the 3rd Psalm. Adversity surrounds him as Absalom seeks the throne. Here is the prayer of a man pressed in, not by his enemies, but by his friends. Counselors may mis-advise him. Special interests may seek favors from him. He must be a man alert to God’s leading.
II. We Also Understand the Ground Upon which David Prays. He prays because God has dealt justly with him. V1 “thou hast enlarged me when I was in distress.” “Have mercy, hear, as you have before.” He comes to God without any claim to merit. During the time of Saul’s jealous rage with David (I Sam 18:14) “David behaved himself wisely and the Lord was with him.” He comes, because he is wise, asking to be heard, because God is merciful. V3 “The Lord will hear when I call unto him.”
III. As We have Learned the Ground of His Prayer, We Know Also the Subject of His Prayer. His so-called friends have confronted him with wrong choices. V2 “O ye sons of men, how long will ye turn my glory into shame?” Rom. 1:21f “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile, and their foolish hearts were darkened.” They were men of prominent station. David points them to the One who is his keeper. “The Lord will hear” (v3), and who insists upon their recognition “stand in awe, commune, offer the sacrifices,” is his very good advice to them.
It defines a “set-apartness” that we must not overlook. The Christian shares this separateness.
II Corinthians 6:17 “Wherefore, come out from among them, and be ye separate, saith the Lord.” The conditions of relationship are not changed: wrong to capitulate to the world, wrong also to avoid contact, wrong to reflect haughtiness/
arrogance.
David points his friends to a conditional trust. The condition is that they stand in “awe” of God. RSV: “Be angry and sin not.” KJV “Stand in awe and sin not.” GNV “Tremble with fear and stop sinning.” Find a place where worldly thoughts will not distract from God’s presence: “upon your bed”/“still.” Alone with one’s own thoughts, at a place of their own choosing, where distractions are minimal.
IV. Having Found Such a Place, Offer the “Necessary Sacrifices to the Lord.” Ps. 27:6 “therefore will I offer in his tabernacle, sacrifices of joy.” Psalm 51:17 “The sacrifices of God are a broken spirit: a broken and a contrite spirit.” Isaiah 1:11 “To what purpose is the multitude of your sacrifices.” Hosea 6:6 “for I desire mercy and not sacrifice; and the knowledge of God more than burnt offerings.” Micah 6:8 “What doth the Lord require?”
His prayer is that they may know as he knows. Doubt, skepticism abound. V6 “There be many that say, Who will show us any good?” Such negativism abounds today. What better do we have to reflect God’s presence than the joy of relationship? V6 “Lord, lift thou up the light of thy countenance upon us”—not to see us but to see God within blessing. What David has is of far greater value than the best of what they have. V7 “Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.”
David had to share what those around him needed. V
8 “I will both lay me down in peace, and sleep for thou, Lord, only makest me dwell in safety.” Psalm 3:5 “I laid me down and slept; I awakened for the Lord sustained me.” Odee Parker’s “What do I pray for?” “Peace!”
Conclusion
Listen to a final admonition from Habakkuk: 3:17-18 “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet will I rejoice in the Lord, I will joy in the God of my salvation.”
THE EXCELLENCE OF GOD
#120 THE EXCELLENCE OF GOD
Scripture Psalm 8, NIV Orig. 2-28-62
Rewr. 12-22-76
Passage: 1 Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory
in the heavens.
2 Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
3 When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?[c]
5 You have made them[d] a little lower than the angels[e]
and crowned them[f] with glory and honor.
6 You made them rulers over the works of your hands;
you put everything under their[g] feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 Lord, our Lord,
how majestic is your name in all the earth!
Introduction
Psalm is a Christmas Cantata and Easter program rolled into one. It is the highest expression of all that the Psalmist feels. The entire congregation seems suddenly to have been made aware of what God is really about.
It is the wonder of the shepherds as they become aware, not just of the angels, but of the message being proclaimed. It is the wise men, who, having for weeks followed a star, suddenly discovered that it was leading to more than they ever imagined. It is a young Hebrew man and his wife, who believed in each other when no one else did, and who now reap the reward of their trust.
It is that marvelous discovery of what Christmas is all about. The realization that something wonderful has happened, and that it has happened at a time and place when my life is affected by it.
I. His Excellence is Seen in His Divine Imperative. O Lord, our Lord, how excellent is Thy name in all the earth. (Thy glory is recognized as far above the heavens as the heavens are above the earth.) He brings to the earth a being not strange to himself, with the potential to deliver personality, character, and integrity. The world is waiting for these signs of life to be communicated.
Elton Trueblood writes in The New Man for Our Time “The Christian faith cannot perform a redemptive role in the modern world unless it gives strong leadership on the central issue of faith. If the members of the church are primarily interested in erecting a new building or buying a new piano, they will not even begin to meet the need that modern seekers so deeply feel."
Additionally, it is the purpose of God to transmit His own holiness into the being of His creation. There is one irrefutable argument for our faith—a life lived in holiness.
II. His Excellence is Seen in the Majesty of His Creation. When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; What is man that Thou art mindful of him? We do not project the image of something in mass production, but that which is carefully, tenderly made. How many of us remember those simplistic toys of childhood that meant the more because they were turned out by the loving hands of a parent?
The concept of visitation is messianic, as in “visiteth” or “care for.” Christmas was the literal visiting of God to the things of earth. Luke 1:68 “At the birth of John, Zechariah prophesied ‘Blessed be the Lord God of Israel; for he hath visited and redeemed his people.’” Vv. 78-79 “The dayspring from on high hath visited us, to give light to them that sit in darkness.” Acts 6:3 “(Look ye out) among you seven men of honest report.”
There is redemptive purpose in this creation. There is discovery of praise. There is the blessing which results. How many people want the same results from worship that they seek in the marketplace—the most for the least?
III. The Excellence of God is Seen in the Honor Extended His Creation. “Yet Thou has made him little less than God, and dost crown him with glory and honor.” We are capable of dominion, of maintenance of physical control over the physical universe.
We have mental comprehension. Take into consideration what man has been able to understand of outer space. He had to know what to expect before men would be sent on the moon journey.
We have spiritual uniqueness. “A little lower than the angels” (Elohim). Luke 20:36 “For they are equal unto the angels.”
Conclusion
From Thomas Gray’s “Elegy Written in a Country Churchyard”:
“Perhaps in this neglected spot is laid
Some heart once pregnant with celestial fire—
Hands, that the rod of empire might have swayed,
Or waked to ecstasy the living lyre.”
A MISSIONS MANDATE
#098 A MISSIONS MANDATE
Scripture Psalm 96:1-13 NIV Orig. 12-3-61
Rewr. 11-28-79
Passage: 1 Sing to the Lord a new song;
sing to the Lord, all the earth.
2 Sing to the Lord, praise his name;
proclaim his salvation day after day.
3 Declare his glory among the nations,
his marvelous deeds among all peoples.
4 For great is the Lord and most worthy of praise;
he is to be feared above all gods.
5 For all the gods of the nations are idols,
but the Lord made the heavens.
6 Splendor and majesty are before him;
strength and glory are in his sanctuary.
7 Ascribe to the Lord, all you families of nations,
ascribe to the Lord glory and strength.
8 Ascribe to the Lord the glory due his name;
bring an offering and come into his courts.
9 Worship the Lord in the splendor of his[a] holiness;
tremble before him, all the earth.
10 Say among the nations, “The Lord reigns.”
The world is firmly established, it cannot be moved;
he will judge the peoples with equity.
11 Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
let all the trees of the forest sing for joy.
13 Let all creation rejoice before the Lord, for he comes,
he comes to judge the earth.
He will judge the world in righteousness
and the peoples in his faithfulness
Purpose: To call my people to the high goal of response to the nobility of the task found in missions, and doing all that we can to further His cause.
Keywords: Missions God’s Word Jesus the King
Timeline/Series: Lottie Moon
Introduction
A pastor friend here in the city share a counseling burden through which he had recently gone. It had to do with a 22-year-old mother of two children, whose husband had tired of the boredom of relationship and went off looking for his thing. Her inability to cope with this situation, the responsibility, the loneliness, the inequity, brought her finally to her pastor’s study.
Before the hour had passed, He knew that she was facing far more than just this debilitating circumstance. He recognized that this young woman’s life was in jeopardy. Somebody was going to have to do something, and soon. Discovering that there was no one else who would help, my pastor friend went to the Orleans Parish coroner’s office. There he was advised to secure the services of a lawyer who could appeal to the courts for this woman’s admission into a mental health unit. This in turn would enable the Court to order the appropriate agencies to take action on behalf of this young woman.
Before this process could be secured, my friend’s counselee took her own life. I do not know what happened to the young husband, and I must honestly say I do not care. I do not know what happened to the two small children, bereft first of their father, who did not love them, and then of their mother, who most assuredly did. But for them I do care. Our responsibility in missions is facing up to the fact that we are living in a world fraught with the burdens of broken relationships; destitute with the inequities with which some people brutalize other people. We are living in a world where we Christians are the only ones who have the answer. Our responsibility is to heed “A Missions Mandate” for the world’s sake. The world, like this desperate young woman, cannot long cope with what is happening to it. We American Christians are spending our time trying to find a negotiated answer, which will permit someone else to do the dirty work, when the only answer is in the giving of ourselves.
I. A Missions Mandate Declares the Purpose of Missions. V3 Declare His glory among the heathen, His wonders among all people. The principal purpose is to reveal God’s love. This aspect of God’s character has taken a beating. Only its truth has enabled this love to break through the barriers of human pretense.
I surely do not need to do more than remind you of the injustices carried out in the name of Jesus. The Arab, Khomeini, is not the first of his kind to preach his gospel of hate, and murder, in the name of God. God will deal with him and his kind appropriately, but we best be ready to stand by our guns. This present crisis may yet involve us all. Perhaps it is an appropriate time to remind you that Muslim faith was under the gun of its founder, Mohammed, who conceived it as a mixture of Jewish, Christian, Greek, and Roman influences. Of all of the great prophets, he passed himself off as the greatest, even the Holy Spirit promised by Christ.
How many people do you know about whose lives would be very, very different if there were just one person to show them love? In that purpose inspired by love is the offer of salvation. It is an offer made unconditionally. It is an offer made irrevocably. My insurance company sold me a policy to protect my car. They didn’t tell me at the time, but part of that policy was conditional and revocable. The coverage on breakage becomes deductible after I file a couple of claims.
It is an offer made through Jesus because only in Him is God’s love fully measured.
Involved with that purpose is the understanding that we who follow Him must declare His glory before all people. Nothing else portrays His love as Jesus does. The Jews had failed as a people to respond to this love. Amos 3:2 You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.
II. A Missions Mandate Proclaims the Message of Missions. V10 Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved. Our principal message is to tell the world that the Lord reigns. No greater service can you render your king than to let him reign in your heart. No greater gift can be given from the human heart than to announce yourself subject unto your Lord.
Years ago, an English king went to hear a little-known minister. As the scripture was being read, the King whispered something to his consort. The minister turned from the scripture and declared: When the lion roars, the other beasts are silent; when the kings of the earth speak, then all others become quiet; but when the King of Glory speaks, even the kings of the earth shall keep silent and listen.
To say that our Lord reigns is to acknowledge that He has the temper of human history under His hand. In 1812, Adoniram Judson went to Burma, paid for, by the way, by the offerings of other people. He labored there for six years before he had his first convert. He spent untold numbers of hours translating the Bible into the Burmese tongue. In all of his ministry there, part of which was spent in jail, he witnessed only a few hundred conversions. How many of us, knowing such rigors, would have advised him that it wasn’t worth it to spend his life that way. Yet, because they have the message, because one man’s life stood under the Lordship of Christ, there are hundreds of thousands of believers in that place today. Can you think of one place where, because you lived there, there is one person who has become a believer?
Can you think of one place where, because you lived there, one person became a believer who otherwise would not? We are bearers of a seed that will propagate itself. We are to see that it gets to some. They then must see that it is taken to others.
Those through whom you heard and believed were faithful. Will those who wait for you be so fortunate? In the library at the Prague, there is displayed a triad of medallions dated 1572. On the first. Wycliffe, the Bible translator, can be seen striking sparks from a stone. On the second, the great martyr Hus is seen kindling a flame from the sparks. The last contains the image of Martin Luther holding high a flaming torch. They were an Englishman, a Bohemian, and a German, united in faithfulness.
III. A Missions Mandate Elicits a Picture of Our Victory Through Missions. V12f Let the field be joyful and all that is therein; then shall all the trees of the wood rejoice before the Lord: for He cometh, He cometh to judge the earth; He shall judge the world with righteousness, and the people with His truth.
Make no mistake about it, God’s offer of salvation is offered to all mankind. Are you inclined to doubt your ability and capability? So am I! It was for this very reason that the disciples heard their Lord, and they looked at the multitudes around them, and observed the handful of loaves and fishes. John 6:9 “What are these among so many?”
The same One who strengthened the faith of those first disciples offers us His strength today. There is that most-quoted of verses Philippians 2:10f That at the name of Jesus every knee should bow, . . . And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
It is unquestionably the destiny of the people of God. Habakkuk viewed this destiny when he declared, “The earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Isaiah proclaimed it when he wrote “The wolf will dwell with the lamb and the leopard shall lie down with the kid, and the calf and the lion and the fatling together; and the little child shall lead them.” Micah believed it. “And they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not rise up against nation, neither shall they study war anymore.” And John in Revelation gave a final testimonial. “After this I looked, and beheld a great multitude, which no man could number, from every nation and from all tribes and peoples and tongues, standing before the throne and before the Lamb clothed with white robes, with palm branches in their hands, crying out with a loud voice, ‘Salvation belongs to our God who sits upon the throne and to the Lamb.’”
Isn’t it time for you to give your life to Jesus? Isn’t it time to stop playing religious games when so much is at stake?
BE STILL AND KNOW (Psalms series)
#048a(s) BE STILL AND KNOW
Scripture Psalm 46:1-11 NIV Orig. 10-9-83 (Psalms series)
Passage: God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.
Timeline/Series: Psalms
Introduction
In North Carolina once, we were hiking and became confused about our location. It was noon, with no help from the sun. Planes were flying and making a lot of noise. Not only were we lost. But I became aware that we were walking in a circle.
As we took a rest to try to figure out the best course of action to follow, the planes suddenly flew off to some other place. After a moment, the sound of trucks on the highway some miles off were heard, and we had our bearings.
I. Consider the Pace. V2 “Though the earth be removed.”
What terrible things we do to ourselves when we continue without recourse in the never-ending cataclysm of activity. The Psalmist moves from dismay to disillusion, through despair to discovery. As the Psalmist views his troubled mountain, we need to view our troubled world.
II. Consider the Pause. V10 “Be still and know.” The word “be still” means “to relax.” It is not surrender, giving up. It reminds us of the sabbath rest. Worship is the best place and sphere for this to take place. Vance Havner, preacher from the Blue Ridge Mountains, wrote that “the trouble with the church today is that we have too much ‘supper room’ and not enough ‘upper room.’”
III. Consider the Peace. V11 “The Lord God of Hosts is with us.”
- Mark 4:36, still of storm, “Peach be still. . . . Have ye not yet faith?”
- Isaiah 54:17, “No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.”
- Luke 19:37f Dialogue between Jesus and the Pharisees. They wanted Him to rebuke the disciples for believing that peace followed Jesus.
- Paul “I have learned in whatever state I am therein to be content.”
IV. Concluding Thought.
- Verses 1-3 Picture God holding the reigns in a struggle through creation’s cataclysm. Selah
- Verses 4-7 Picture man struggling in social relationship, and vainly, apart from God, living happily. Selah
- Verses 8-11 Picture the perfect peace to come that clearly is the accomplishment of God alone, for His people alone.
Closing
St. Francis of Assisi, “Christ and the City,” p 104.
Lord, make me an instrument of Thy peace;
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
O, Divine Master, grant that I may not so much seek
To be consoled, as to console;
To be understood, as to understand;
To be loved, as to love.
For it is in the giving that we receive,
It is in the pardoning that we are pardoned,
It is in the dying that we are born to eternal life.
Amen.
Ephesians 6:20, ”[The gospel], for which I am an ambassador in chains; that I may declare it boldly, as I ought to speak.”
WHEN GOOD THINGS COME OUR WAY
#073 WHEN GOOD THINGS COME OUR WAY
Scripture Psalm 84:11 NIV Orig. November 24. 1963
Rewr. November 17, 1984
Passage:
For the Lord God is a sun and shield;
the Lord bestows favor and honor;
no good thing does he withhold
from those whose walk is blameless.
Purpose: On the Sunday before Thanksgiving, to remind my people of the great goodness of God to His people.
Keywords: God Goodness Special Days
Timeline/Series: Thanksgiving
Introduction
Have you ever reasoned within yourself to see what it is that you really expect from God? Do we seriously expect God to bless us with wealth when so much of the world’s people go hungry?
I could not help but notice the disparity this week. U.S.A. Today featured an article on hunger in Africa. “Americans who have been to Ethiopia remember the silent children . . . . or women gathering grass for their families’ meals. Or children with bloated bellies tugging at the arms of visitors or lying on the road to stop food trucks.”
The disparity came a day or so later while reading an article in Newsweek. The article was entitled “America’s Nutrition Revolution.” It described a beautifully appointed salad bar. “No,” said the article, “it isn’t Malibu. It’s the Greyhound Bus Station in Chicago, hog butcher for the world.”
It’s great to have a choice. It is greater still to know about nutrition, and to be able to eat accordingly.
Ethiopia and half of Africa is in what some call the worst famine of the 20th Century, and most Americans are more concerned about higher standards of living, better roads, less taxes, bigger amusement parks, and how to best invest our money.
Now what was that question again? Do we seriously expect God to bless us with wealth when so much of the world’s people go hungry?”
I. Good Comes from the Vision of God for His People. The text boldly proclaims “No good thing” asserting that good does not come by accident. Psalms 23:6 “Surely goodness and mercy shall follow me all the days of my life.” Romans 12:9 “Abhor that which is evil, cleave to that which is good.” I Thessalonians 5:21 “Prove all things; hold fast that which is good.”
It is God’s nature to abhor evil, cleave to good, so it is expected of you and me. Thus, in those good things that we receive, we are to perceive them as His gifts of love to us. We are to be very careful that we not perceive only that which is materially advantageous as good.
One Sunday morning in New Orleans, the paper told a large story between the lines. Tulane won when Vandy failed to score from the one yard line in the last minutes of the game. The winning coach was quoted as saying “Just the grace of God.”
There is one all-encompassing guideline by which God determines the “good thing” which He will not withhold. Philippians 4:19 “My God shall supply all your need according to His riches in glory by Jesus Christ.” What we receive is from the supply of his divine economy. Since He has other children, we are “joint heirs” to His riches in glory.” His promise is to “supply all your need.” Anything that you have that you do not need, you decide where it came from.
II. Good Comes from the Involvement of God with His People. “No good thing will the Lord withhold from them . . . .” In our pseudo-sophistication, either out of church or in church, many people have discounted God. What Paul wrote to the Romans in 1:22, what some will miss in tonight’s message: “Professing themselves to be wise, they became fools.”
To discount God is to discount Him to our doom and to our perversion. Ethiopia is a case in point. They have been in the eastern bloc. Russia could supply them with arms; not with grain. Russia can’t feed her own. At the same time, America, with stored grain to stabilize prices, is more concerned about its economy than the starving people of Africa, or the poor around us.
God is the one constant in life. Bread and water are changing commodities. Heat (or cooling) and light seem to grow increasingly expensive. Even love and hate are cyclical, as seen in Ireland. But God never changes.
Moses defined for the people the meaning of their obedience. Exodus 23:25 “So you shall serve the Lord your God, and He shall bless your bread and your water.”
So what is important??? The Bread and Water, or God’s Blessing? Jesus reached the same conclusion in The Lord’s Prayer (Luke 11:3). “Give us this day our daily bread.” Again, what is important? The bread! The water! Or the One from whom it comes.
III. Good Comes with the Invitation of God to His People. “No good thing will the Lord withhold from them that walk uprightly.” Some people seem to think that the answer is in sitting back and waiting for God to act. It is clearly in God’s vision. God foresaw for Israel a great blessing through David as King.
We are also dependent upon God’s Involvement. God accepted David as a shepherd lad, saw him through many character flaws to help him become. But make no mistake, the Invitation calls us to commitment of self. God calls us, invites us, to consider good on His terms, to acquaint ourselves with the world as it is. What prayer is said at your table? “I thank thee, Lord, that I am not as others are”? What if instead we might pray, “Help me to be worthy of the bounty of Thy love.”
Read again that beautiful 100th Psalm. “Make a joyful noise unto the Lord, all ye lands, Serve the Lord with gladness. Come before His presence with singing. Know ye that the Lord He is God, it is He that hath made us and not we ourselves. We are His people and the sheep of His pasture. Enter into His gates with Thanksgiving, and into His courts with praise.”
God invites us to live in His world as His children. Accept His invitation to the upright walk. That’s not sinlessness. It’s putting Him first. Receive from Him the assurance of every “good thing” for our spiritual well-being.
Closing
Bro. Emory Wallace told this story of a father from Mobile, AL. His daughter was in jail in DeRidder. He called Bro. Wallace asking if he knew how she was doing. Her cynicism was uncontained until he told her about her father’s call, and of his love.
GOD SAVES HIS PEOPLE
#067 GOD SAVES HIS PEOPLE
Scripture Psalm 3 NIV Orig. 11/29/61
Rewr. 2/4/85 (6-77)
Passage:
1 Lord, how many are my foes!
How many rise up against me!
2 Many are saying of me,
“God will not deliver him.”[b]
3 But you, Lord, are a shield around me,
my glory, the One who lifts my head high.
4 I call out to the Lord,
and he answers me from his holy mountain.
5 I lie down and sleep;
I wake again, because the Lord sustains me.
6 I will not fear though tens of thousands
assail me on every side.
7 Arise, Lord!
Deliver me, my God!
Strike all my enemies on the jaw;
break the teeth of the wicked.
8 From the Lord comes deliverance.
May your blessing be on your people.
Purpose: To show the intent of God to translate all trials not only into understanding, but a sense of His purpose and love.
Keywords: Compassion Love of God Salvation Confession
Timeline/Series: Psalms
Introduction
The word “save” has many different meanings. Last week’s news told of a little two-year old boy who was saved from freezing to death though he already had ice in his veins.
When the Queen of England makes an official appearance we will hear the expression, “God save the Queen.” Its meaning obviously has the force of a prayer seeking God’s merciful benediction upon the reigning sovereign.
It even penetrates the temporal world of sport. A hockey goalie performs a “save” when he keeps the opposition’s puck shot from reaching the goal. In another form, the baseball player runs for his life to be safe on base.
The economist understands it in a totally different context. To save is to do the opposite of “to spend.” National fiscal policies center around getting people to hold onto their money, or to be free with it. I suspect that for most people “saving” in this sense has more to do with whether to drive to an out-of-town wholesale outlet, or to buy from a local retailer who has to charge more to survive.
The meaning here is quite different. “God saves His people” speaks of the act of God in behalf of those who have a special relationship to Him. The saving act is a delivering act. It may be temporary and immediate. It may also be permanent and _(illegible)_.
I. To Save is To Shield. V3 “But you, O Lord, are a shield for me, my glory, and the One who lifts up my head.” It acknowledges both trouble and temperance, grief and grace. I am persuaded no one is out of the reach of God’s grace who does not become so by stubborn refusals. The President spoke (2-85), hopeful of America’s spiritual values. Barbara Walters interviewed the Carters, incredulously asking “Do you really believe in God? Do you pray?”
For the Christian there is always evidence of God’s care. Paul reminds the Ephesians (6:14) “Put on the belt of truth, . . . integrity, let the shoes on your feet be the gospel of peace, to you firm footing; take the great shield of faith, with which you will be able to quench all of the flaming arrows of the evil one.”
One of the consistent memories of childhood tells of parental concern for safety and gradual assumption of care.
It goes a bold step further to declare peace of mind and heart, even when trouble refuses to depart. V5 “I lay down and slept, I awoke, for the Lord sustained me.” It is the first of fourteen historically entitled. It is a Psalm of David, written when he fled from Absalom his son. How willing are we to live our lives in His will as He reveals it? Deuteronomy 6:6 “And these words which I command thee this day, shall be in thine heart.”
How often do we examine our own personality quirks and work to change them? Matthew 5:43 reads “If you bring your gift to the altar and remember that your brother ought against you, leave your gift and be reconciled. . . .”
Do we take the irresolvable burdens to the Lord and leave them with Him? Romans 8:38-39 “For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height nor depth, nor any other creature . . . shall separate us from the love of God which is in Christ Jesus our Lord.”
Psalm 5:12 “For it is Thou who dost bless the righteous man, O Lord, Thou dost surround him with favor as a shield.”
II. To Save is to Shelter, to Have a Safe-Guard. II Samuel 17:1 “Ahithophel said to Absalom, “Please let me choose 12,000 men that I may arise and pursue David tonight.” V6 “I will not be afraid of ten thousands of people who have set themselves against me all around.” To be so totally outclassed, yet confident is to know of secreted powers, and to know by what means we have access to those powers.
V4 “I cried unto the Lord with my voice, and he heard me from His holy hill.” For David that hill was Jerusalem, Mt. Moriah. For us there ought also to be a place. There ought also to be a means. V4 “I cried unto the Lord with my voice.”
Much of modern psychiatric medicine is undergirded by confession. A present course is “life review.” As David confessed his sin, he was able to progress to other needs. Dr. Carl Rogers said that confession is “catharsis.” Dr. Rogers says this frees the individual from conscious fears, guilt; it brings to light subconscious feelings. I John 1:9 “If we confess our sins, He is faithful and just to forgive us our sins.”
With God there is no more important hindrance than that of our sin. God’s attitude toward our sin is consistent with His holiness. He wills to forgive. (In 2 Samuel 18 David entreated his aides to “deal gently for my sake with the young man Absalom,” even though his commanders wanted to take off Absalom’s head.) There must be contrition on our part, and confession. Without constant vigilance we tend to lower our goals for living.
III. To Save is to Shepherd. Psalm 23:1 “The Lord is my Shepherd, I shall not want.” V8 “Salvation belongs to the Lord. Your blessing is upon your people.” The problem was a deep boding of failure. Not just a son who didn’t measure up, but a son who has set himself to oppose. More and more were saying “God can’t help you,” “God won’t help such a man.” There are not enemies enough to counter the burden of a son who has turned against one.
Yet, in such an intolerable posture, David sees himself as able to sleep, and to awaken with a sense of well-being. “I awoke” is cheerily to awake. Our grandson Ryan called out “Anna, get up! The sun is up!”
God’s promise to His people is always His shepherding love. Trouble may be all around. But to call upon the Lord is to expect a saving response. Psalm 23:4 “though I walk through the valley of the shadow of death, I will fear no evil; for you are with me; your rod and your staff, they comfort me.”
I dare not turn away without reminding us all that God saves through His Son. David looked to the promise of God in the coming Messiah. But we look back on what God has done in history. How can we dare to assert a faith in God that does not express itself in David’s vision?
Conclusion
God is shield to me, shelter to my life, shepherd to my soul.
One of Aesop’s fables takes the form of an oak tree that had stood for more than a hundred years. Finally it was blown over in a storm. It was swept off down the flooding river. Coming to rest finally near some reeds that had withstood both storm and flood, the oak asked, “How did you weather a storm too powerful for me?” The reeds answered, “You have resisted in all your pride and strength. And now the end has come.”
We must yield to wind and water. We must humble ourselves.
THE SINNER'S PREDICAMENT
#057 THE SINNER’S PREDICAMENT
Scripture Psalm 51 NIV Orig. 10-7-61 (3-77)
Rewr. 2-10-88
Passage:
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
15 Open my lips, Lord,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is[b] a broken spirit;
a broken and contrite heart
you, God, will not despise.
18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.
Purpose: To share with my people in an effort for all of us to deal with the gulf that exists between our sin and the holiness of God.
Keywords: Confession Greater Text Revival Conversion God’s Holiness Sin
Introduction
We do not lack illustrations of sin run amuck in human lives. The papers testify regularly in actual example what we know in foreboding moments of ourselves and people about us. What might our lives really be like if the Spirit of Christ were not a modifying influence?
Lately, we have read of the man in Arkansas who killed his wife, children, and grandchildren, apparently because the wife was threatening to leave him. A man in another state with a history of mental problems, killed his sister and her children during a visit because the grandparents were showing affection for them. In Utah recently, a woman and her family barricaded themselves in their homestead for several days to deny legal access; a law officer was killed when the confrontation finally came. The newspapers daily carry articles about child abuse, and many other scenes of social conflict.
Shades of Henry Lee Lucas! Do you remember him? The papers daily carried his story. The number of women dead by his hand (he claimed) reached an unbelievable 150. While some of these were later determined to be some sadistic exaggeration, he was linked to many of these cases. The first murder was his own mother, in 1960. He was imprisoned for that killing.
His judgment is not yet settled, a least as far as man is concerned. God’s justice, however, will not fail. His condemnation is not of a murderer of defenseless women. That for which Lucas stands guilty before God is that he refused to live under a standard of law outside of himself.
Davis describes for us in Psalm 51 the great discovery that he has made. That God is just. That His justice cannot be manipulated, intimidated, or confused. Whatever the sin, if it is unrequited, it faces the bar of God’s judgment.
- Sin’s Burden Is the Cause of the Sinner’s Predicament. V2 “Wash me from my iniquity. . . Cleanse me from my sin.” V3 “I acknowledge my guilt, and my sins confront me all the day long.” Any honest person will admit the problem with sin. The old spiritual “Not my brother, not my sister, but it’s me O Lord, standing in the need of prayer.” David, being an honest man, had to come to terms with himself. V3 “I acknowledge my guilt.”
It is the good favor of God that we can see this from the New Testament perspective. Galatians 1:10f “Those who depend on obeying the law live under a curse. For the Scripture says ‘Whoever does not always obey everything that is written in the law is under God’s curse.’ Now, it is clear that no man is put right with God by means of the law, because the Scripture says “He who is put right with God by faith shall live.’”
A few years ago, Patti Hearst went from the millionaire’s mansion to a cell block. She has been forgiven by society, by the system, and seems to be living a productive life. During her trial, however, her court-appointed psychiatrist laid out in sequence the sordid exposé of her life. Whether or not her sins came under the jurisdiction of God’s forgiveness remains to be seen. And He knows some things about Patti Hearst that were not made public at her trial. He likewise knows all about us.
Honest people should also admit that the real burden of our sin is against God. V4 “Against thee, thee only have I sinned.” Back up a moment, and look at the record. David caused a faithful woman to betray her husband on a kingly whim. To cover that indiscretion, he ordered this soldier husband to be put in mortal danger. The child conceived by this illicit union would die. David’s sons begin at this moment to learn the lesson of their father’s moral compromise. The nation Israel begins a date with destiny that will find the nation torn with division.
Get a good look at the deception. Uriah, the husband, was ordered home. He would not go in to his wife while troops of the king were in danger. He, himself, carried the order for his death. His own captain is used as an unwilling henchman.
David’s sin was also a betrayal of trust. There is no higher ethic than Hebrew law. Someone once said, “We have 35 million laws and no improvement on the Ten Commandments.” The basest malediction of the law is the failure to respect it as God’s law.
- We Must Also View Sin from the Perspective of God’s Nature. V3 “My sin confronts me all the day long.” It is the universal malady of the human race. Psalm 6:6 “All the night make I my bed to swim. I water my couch with tears.” Thus is the human dilemma, to be drawn down by the constancy of this struggle with sin. I Kings 15:5: “David did what was right in the sight of the Lord, and had not turned aside from any thing that He commanded him all the days of his life, except in the case of Uriah the Hittite.” Ezra 9:6 “O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.”
Or we treat it lightly, inconsequentially: Proverbs 14:9 “Fools make a mock at sin.” Micah 7:3 “. . . they may do evil with both hands earnestly.”
It is, first of all, the nature of God to perceive sin as it is. It is the energy toward which all of God’s energy is cast. It is the enigma compelling mortals to their doom. James 1:15 “Sin, when it is finished, bringeth forth death.”
It is the nature of God to will all men delivered from this treachery. Forgiveness through Christ is the means. Desire for forgiveness is as strong as the will to sin. Psalm 126:6 “He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.” Luke 6:21 “Blessed are ye that weep now, for ye shall laugh.” It is remembrance of sin that brings the sweet rapture of divine forgiveness. It is this remembrance of sin that brings the sweet rapture of divine forgiveness. It is this remembrance of sin that here keeps David watchful and prayerful. Matthew 26:41 “Watch and pray that ye enter not into temptation.”
III. There Is, Finally, the Need to Share What He has Learned. V13 “Then I will teach transgressors thy ways; and sinners shall be converted unto thee. . . . My tongue shall sing aloud of thy righteousness. O Lord, open thou my lips; and my mouth shall show forth thy praise.”
What he has learned about himself:
- That sin is a problem of constancy.
- That there is a relief. I saw a church sign recently asking the question, “How do you spell relief?” The answer given was “P-R-A-Y-E-R.”
- That the best thing he can do for others is to live his faith openly. We are not responsible for “converting” people to God, to faith. We are duty bound, having walked through the jagged defile of sin’s anguish, to share winsomely what we have learned, experienced.
What he has learned about God:
- We must first note that it is a worshipful experience. “My mouth shall show forth thy praise.”
- It is a worship experience that is of the heart. We are told what it is not: V16 It is not sacrifice, burnt offering. We are told what it is: It is a restorative experience; “salvation”—deliverance from sin—deliverance from its consequences, as far as that is possible, and “joy”—it is to possess a special gift, and to possess it with understanding.
- What we can best communicate to others about God is His “salvation,” and to show it by the “joy” that issues forth in the believer’s life.
Conclusion
The name of David Livingston is known and associated with the cause of Christian missions. He served God faithfully in the continent of Africa. He was asked about how he stood up so well under the strictures brought on by the treachery and villainy he experienced at the hands of others. His response, “I have faults myself.”
We will do a better job relating to the sin of others, remembering that we have sins ourselves, and only the intercession of God can bring “salvation” and “joy” that issues forth from it.
Summary
David’s plea is a plea for cleansing. He found out long before that ritual doesn’t change anything, only relationship will set him free. The essence of true religion, then, is not ritual, but relationship. For cleansing to afford him the peace that he seeks, he must take the source of his separation from God before the bar of God’s justice. I Kings 15:5: “David did what was right in the sight of the Lord, and had not turned aside from any thing that He commanded him all the days of his life, except in the case of Uriah the Hittite.”
James Carter wrote the hundred year history of the Louisiana Baptist Children’s Home. He included a note about the move to Louisiana College in 1903. Kate Hawkins was matron. An outbuilding was used as a tool shed during construction, and an offer came to install bath fixtures in the outbuilding. We are told that Mrs. Hawkins refused this offer commenting that the children were not used to taking baths. Fortunately, for us, and for David, he was a man of unusual cleanness of spirit, and it is in that spirit that he addresses his God for forgiveness, and for renewed relationship.
BE STILL AND KNOW
#048 BE STILL AND KNOW
Scripture Psalm 46:1-11 NIV Orig. 8-18-63 (1-76)
Rewr. June 30, 1991
Passage: God is our refuge and strength, an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea,
3 though its waters roar and foam and the mountains quake with their surging.[c]
4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells.
5 God is within her, she will not fall; God will help her at break of day.
6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts.
7 The Lord Almighty is with us; the God of Jacob is our fortress.
8 Come and see what the Lord has done, the desolations he has brought on the earth.
9 He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields[d] with fire.
10 He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”
11 The Lord Almighty is with us; the God of Jacob is our fortress.
Purpose: To share a Sunday evening message to encourage my people to be tuned in to things that are spiritually beneficial.
Keywords: Healing King and Kingdom Satan, Influence
Timeline/Series: Psalms
Introduction
Reading from a commentary on The Psalms, I came across a story from the pen of Dr. G.H. Morrison, a great scholar, archaeologist of the Bible land and its people. He told of a time when an archaeological dig was underway in the Biblical city of Shechem. He wrote that beneath that ancient city were flowing streams of water. Dr. Morrison said that during the busy hours of the day there was no evidence of those streams. The topography of Shechem was dry, the weather oppressively hot. But when night descended upon the city it was different. The streets and bazaars were quieted, the noise and confusion of busy people was stilled. In that quietness, the humming of those buried streams could be heard.
Years ago we took our little girls to Ridgecrest for the first time. We were staying in a cottage across the highway, and just at the base of one of the mountains. A small brook cascaded down the mountainside just behind the cottage. During the day, unless the girls dragged us out back to wade, we were oblivious to it. But at night, through our bedroom window, came the therapeutic sounds of that stream to our tired bodies.
Most of us have already mapped out our plans for tomorrow and the rest of the week. Do you suppose that some of the things that would otherwise be a healing blessing to us, we will not enjoy because we have programmed these things in a separate mode? We will be so busy with lesser things, that things of the Spirit will go unnoticed.
I. The Only Place to Begin is in Consideration of the Pace at Which We Live Our Lives. V2 “Though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.”
It is a text drawn straight out of the 20th Century. Is it Mount Pinatubo in the Philippines that continues to wreak havoc? Is it the sound of tanks, ripping cars and trucks apart? Is it the silence of malnourished children calling out their plight?
Elijah had a similar experience. I Kings 19: He had seen God work a miracle, but he heard the threat of a vindictive woman, Jezebel. In the wilderness, he encountered wind, earthquake, fire. There came finally, “a still small voice.”
The loud voices of ill will linger. Bertrand Russell: “All the labors of the ages, all the devotions, all the inspirations, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system.” H.G. Wells: “The end of everything we call life is close at hand and cannot be evaded.”
Even many with a religious bent saw Operation Desert Storm as the first phase of Armageddon.
The Psalmist saw in physical exercise the social upheavals of our day. Eastern Europe is being thrown upon political unrest. Today’s news magazine devoted its entire copy to racial unrest: “Only educated, white men” escape. Closer to home is the theological unrest dividing most denominations.
II. Then There is Consideration of the Pause. V10 advises “Be still and know that I am God; I will be exalted among the heathen, I will be exalted in the earth.” What better time to pause and reflect than on the occasion of an anniversary? Be still and consider what these 22 years have meant: A church at the far edge of a great city has become a potentially great church ministering in a neighborhood of roughly 50,000 people through a handful of committed people. There is a relationship of sharing with 350 member families, with at least 350 other families being touched by ministries.
Meanwhile, out on the periphery there are those who want the church to lie down and play dead. And there are some that are capitulating to the world and any church, Riverside included, must face that as a viable option. If some so-called religious leaders had their way, the choice given to the church would be whether the information on the tombstone listed suicide or murder.
The “Be still” of the Lord God didn’t mean throwing in the towel. It meant, “Be reminded again, as others have had to be, whence cometh your strength.” The word means to “relax.” One is reminded of the Sabbath-rest.
But remember, this was a purposeful cessation of activity. It is nice sometimes to cast away all responsibility, but for the Christian the cessation is to be creative. Too many people take an unwarranted sabbatical. Bible Study last week was a case in point. It was announced. It was on the calendar. We still had less than 15% representation of deacons.
I have a kind of dream for us for this year. It is that we can spread our necessary administrating out wide enough that enough people can share in it that it is no longer our priority; it is that we can minister rather than ADminister.
Vance Havner wrote in “Christ for the World” that “the trouble with churches today is that they have too much supper room and too little upper room.” What better place to “be still” than when we come into God’s presence? One person asked her pastor to tone down the “prelude” because she couldn’t hear what her friend in the pew ahead said.
III. Consider, Finally, the Peace it Institutes. V11 “The Lord God of Hosts is with us; the God of Jacob is our refuge.” We have a poor concept of peace these days. We think of peace as a state of warlessness. But peace is a state of personal experience in which we are called and challenged to express a life-altering faith in God. I like Mark’s account in Mark 4:36 of the stilling of the storm on the Sea of Galilee. “And He said unto the sea, ‘Peace, be still.” Then to the disciples, ‘Have you not yet faith?’”
We know that God has promised His people peace. Yet far too many of us live in total frustration because we cannot get those around us to live like we want. Isaiah 54:17 “No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.”
Read anew the tragic accounting of peace in Luke 19:37f. Jesus came near to Jerusalem, with the disciples rejoicing in what was seen. “Blessed be the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” The Pharisees told Him to rebuke His disciples because this is no time for peace. He said to them “If these should hold their peace, the stones will cry out.” He came to the city and wept over it. “If thou hadst known . . . the things which belong to thy peace! But now they are hid from thine eyes.”
Paul would late learn the meaning of Jerusalem’s proffered peace, which the Pharisees and publicans, and too many prophets, priests, preachers, and other pretenders miss. “I have learned in whatever state I am, therein to be content.”
CONCLUSION
Would that I could communicate to you the real meaning of St. Francis of Assisi’s prayer:
Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
O, Divine Master, grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved as to love.
For it is in giving that we receive,
It is in pardoning that we are pardoned,
And it is in dying that we are born to eternal life.
GLADNESS OF HEART
#047 GLADNESS OF HEART
Scripture Psalm 96:9-13 NIV Orig. 12-5-61
Rewr. 10-29-87
Passage: 9 Worship the Lord in the splendor of his[a] holiness;
tremble before him, all the earth.
10 Say among the nations, “The Lord reigns.”
The world is firmly established, it cannot be moved;
he will judge the peoples with equity.
11 Let the heavens rejoice, let the earth be glad;
let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
let all the trees of the forest sing for joy.
13 Let all creation rejoice before the Lord, for he comes,
he comes to judge the earth.
He will judge the world in righteousness
and the peoples in his faithfulness.
Purpose: To share a hopeful and heartening message at the funeral of a church member
Keywords: Funeral Joy
Introduction
Death and sorrow are inseparable. With the loss of one so intimately entwined with our lives, there are the sudden and sure pangs of grief and loss. At this point, Christians are no different. In fact, these feelings may be more inordinately felt.
To measure life by eternal scales is to feel with an intensity that others cannot know. It is sadness for the one parted from us, whose parting came under such struggle and toil. There is given to the believer, however, the potential even in such a place, to know peace, even to know gladness of heart.
At the heart of the cyclone tearing the sky
And flinging the clouds and the towers by,
Is a place of central calm;
So here in the roar of mortal things,
I have a place where my spirit sings,
In the hollow of God’s palm.
Edwin Markham
I. Gladness of Heart Comes in Knowing that the Lord Reigns. V10 “Say,” says the Psalmist, “that the Lord reigns.” How can there be tragedy that is not negated by that good news? Surely, there are regrets in such partings as this. But resentment, for the believer, is a thing impossible. For there is no untoward thing that cannot bring refreshment to the believing spirit.
“Time flies,
Suns rise
And shadows fall.
Let time go by.
Love is forever over all.”
English Sun Dial (Q1, II, p30)
He came to reign, and the heart in which he reigns is at peace. Isaiah 51:11 “The redeemed of the Lord shall return and come with singing unto Zion: and everlasting joy shall be upon their head; they shall obtain gladness and joy, and sorrow and mourning shall flee away.”
To know the Lord is to know redemption. It is to know that though the parting was a grievous one, the first greeting will be as happy as the last one was sad. It does us well to remember that peace is not a human condition but a divine complement.
A man on his deathbed (attributed to John Newton, writer of Amazing Grace) dictated a short letter that he wanted delivered to a friend. He started, “I am yet in the land of the living.” Suddenly, he directed the one taking the letter to stop writing. “Change that,” he said. “I am yet in the land of the dying, but soon will be in the land of the living.”
II. Gladness of Heart Comes in Remembering the Goodness of God. V13 “… the Lord cometh to judge . . . the world with righteousness, and the people with his truth.” It is here in the land of the dying that the gracious hand of God comforts his people. We are surrounded by heartache, struggle, a thousand other things that we would change if we could, even things that are meant to magnify God’s grace. It is in the struggle that we are best able to perceive the sovereignty. The returning captives would know the sheer, unadulterated joy of victory over their deepest sorrows.
Isaiah saw the day of return. Isaiah 55:12 “Ye shall go out with joy and be led forth with peace: the mountain and the hills will break forth before you in singing, and all the trees of the field shall clap their hands.”
It is his will to introduce us from this land of death, to one of life. James Tinsley has preceded us. Knowing what he now knows, he would not change a thing. He would plead with his renewed voice to be ready, for the time will come and for many, when they are least ready.
“I prayed to see the face of God, illumined by the central suns
Turning in their ancient track;
But what I saw was not His face at all—
I saw His bent figure on a windy hill,
Carrying a double load upon His back.”
--R. Perkins in Anthology of Modern Verse
Conclusion
John Wesley, the founder of Methodism, was asked by a respondent a question about his own death. She wanted to know, “How would you spend the next few hours if you knew you were to die at midnight tomorrow?”
He replied, “Just as I intend to spend them now. I would preach this evening at Gloucester. Again at 5:00 tomorrow morning. I would ride to Tewksbury to preach in the evening. Then to meet with the societies, and to go to friend Martin’s house. There I would converse and pray with his family, retire to my room at ten. Commend myself to my heavenly Father. Lie down to rest. And wake up in glory.”