FROM DESOLATION TO DOXOLOGY
#717 FROM DESOLATION TO DOXOLOGY
Scripture Ezekiel 36:22-36, NIV Orig. Date July 6, 1978
Passage: 22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.
24 “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. 30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. 31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. 32 I want you to know that I am not doing this for your sake, declares the Sovereign Lord. Be ashamed and disgraced for your conduct, people of Israel!
33 “‘This is what the Sovereign Lord says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. 34 The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. 35 They will say, “This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited.” 36 Then the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.’
Purpose: To call attention to those values which free the human spirit from the petty values of the flesh that we might learn to walk with God.
Keywords: Prayer Worship Wonder Stewardship
Introduction
Emile Cailliet, in his book Journey Into Light, tells of his search as a young French intellectual. The war was over. His time in foxholes behind him. But he remembered the hours of longing for some book that would contain all of the great and lofty pinnacles of literature, a book as he said “that would understand me.” Upon his return to the academic community he decided to put this book together. He called it his “anthology.”
The young woman, a Scotch-Irish evangelical, whom he met in Germany and later married, had been informed that religion would be a taboo subject in their home. It would remain important in her life however. A few years later, after the birth of their first child, and living in France, God threw open a door for her husband’s desolate soul.
She was pushing the baby carriage, found the way crowded, and ventured off to a side street totally unfamiliar to her. Spotting a patch of grass, she stopped to rest. She then noticed a stone stairway, and without knowing why, she climbed it. At the top she saw an open door, and as she entered, she saw a white-haired gentleman at work at his desk, and nearby, the ornate carving of a cross. Only then did she realize that this was a Huguenot church structure, hidden away even though the danger of persecution had long passed in France.
Without fully understanding why, she approached the pastor and asked, “Have you a Bible in French?” He handed her one, and she walked out with both feelings of joy and guilt. She had not intended a confrontation with her husband. But when the confrontation came, she heard her husband say, “A Bible you say? Where is it? Show me. I have never seen one before.”
You see, his project, the Anthology, was a failure. His words were “I knew that the whole undertaking would not work, simply because it was of my own making.” But it was in this hour that his wife returned with the French Bible. Let me share his words, “I literally grabbed the book and rushed to my study, I ‘chanced’ upon the Beatitudes! I read, and read. . . . I could not find words to express my awe and wonder. Suddenly the realization dawned upon me: This was the book that would understand me! I needed it so much, yet, unaware, I had attempted to write my own in vain .”
For “Desolation” to become “Doxology” it was true for Israel that there were obligations which they owed to God. V33, “In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes will be builded.” Desolation to Doxology is God’s plan for His people in this day also.
I. Give God the First Hour of Every Day.
There are instructions that call us constantly to prayer and meditation. Psalm 63:6 “I remember thee upon my bed, and meditate on thee in the night watches.” Hebrews 13:15 “By him therefore let us offer the sacrifice of praise to God continually.” Luke 18:1 “Men ought always to pray and not to faint,”
Only those days that find us in God’s presence with first light will conclude with His reassuring. Psalm 5:3 “My voice wilt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.” Lamentations 3:22f “The Lord’s mercies . . . are new every morning.” Psalm 88:13 “. . . in the morning shall my prayer prevent thee.”
It must be noted here that there is no more heart-rending passage in the Bible than this. The Psalmist is desperate. In his “desolation” he speaks “my prayer prevents thee.” His determination for God to intervene, causes him to appeal to God before, in His own labors, [God’s] vigil carries Him elsewhere.
II. We are Likewise Instructed to Give God the First Day of Every Week.
This is, first of all, a mandate for worship. A reminder that we are mortal. Ezekiel 36:22 “Therefore say unto the House of Israel, Thus saith the Lord God; I do not this for your sakes O House of Israel, but for mine holy name’s sake, which ye have profaned among the heathen.” Such a reminder teaches us that He is Immortal. When I kneel to pray I feel the special quality of His person. When I meditate upon His Word, I discover a feeling, caring message of concern.
It is also a manifestation of wonder. Perhaps you heard about the fisherman who was observed catching fish, throwing the large ones back, keeping only the ones shorter than his forearm. “I have only a ten-inch fry pan,” he said. Shall we work on interest and entertainment to motivate? Shall we stay with the WORD and trust self-motivation?
III. Do not Neglect to Give God the First Portion of Every Paycheck.
We don’t want grudgy money.
I know of few areas where there is such clear effort to intimidate the preaching of truth as there is in regard to our pocketbooks. I am, first of all, intimidated by my own failure. If I am not true to my own conscience and the convicting of the Holy Spirit, then I need not seek Spirit leadership in other things.
V27f Ezekiel laid the judgment of God on the line for Israel. If the corn was to be increased, and the famine decreased, and the fruit of the tree multiplied, and the waste places built up, then Israel must accede to the Spirit which God puts within.
Will I also be intimidated by those who want this message to be low-key? Yes, I would go there to church, but everytime I go he’s preaching about money. If that is the case, then perhaps God is speaking more directly to you than you would dare suppose.
There is no area of our public Christian life that is more totally under our control than the area of stewardship of possessions. Though the demands and judgments of God are clear, He [neither] wants nor expects anything from us that we do not have to give. I do not give my tithe because the law demands. I give it because my heart insists upon it. The widow’s mite given in love is 10,000 times more important to the Kingdom of God than the boldest of gifts given for lesser reasons.
IV. Give God the First Consideration in Every Decision. V33 “Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.”
I know of no verse of Scripture, certainly not in man-made illustration that puts spiritual value in perspective like Psalm 84:10. It also contains the Hebrew “dwell.” “One day with God is better than a thousand of any other kind.” I would rather be restricted to the view from the threshold of my Father’s house, than to be the head-honcho in the mansion acquired through godlessness.
Peter’s experience recounted in Luke 5:1-6 also helps us to keep this in perspective. He had toiled all night as a fisherman and had nothing to show for his labors. At the direction of Jesus, he went back to the same dry holes and the net broke under the burden of his success. WHO DID YOU WORK FOR THIS WEEK?
V. Give God First Place in Your Heart.
It is to this that the other four have reference.
John Gillmartin, Sermon Illustrations each Week, “Blood-Stained Testimony”—
A Gideon friend recently told of how the Gideons’ well-known, pearl-white New Testaments were distributed to the Pacific Fleet prior to the attack on Pearl Harbor by the Japanese. He also told of how, on a later occasion, the evangelist Harry Rimmer was speaking to a meeting of believers interested in military evangelism. During the speech, Dr. Rimmer displayed his own personal copy of the white Pacific Fleet New Testament.
Following the meeting, a member of the audience tarried to show Dr. Rimmer another white New Testament, one given to his son prior to the bombing of the Hawaiian base—one stained with blood. The man smiled and said, “Yes, this little book is very precious—it’s stained with the blood of my son.” Dr. Rimmer paused for a moment, then held up his personal Bible and said, “God feels the same way about that Book. He loves [it] too. Its pages are stained with the blood of His Son.” Indeed it is; each page of Holy Writ is covered with that precious, precious blood which flowed from the pierced and bleeding side of His Son, our Lord Jesus Christ. [Thanks to Brian Stromsoe, of the Gideons, for recently sharing this vignette with our church.]
Is your mind and heart clear in relation to Jesus? Do you understand that He is the One who died for you?
The Son of God spent His life in one determined effort to deliver you from the pits of Hell. Have you allowed Him to do that?
Conclusion
While this of which we speak is the work of God, it is not normally something which He is going to do without our full cooperation.
Matthew 11:28 “Come unto me, all ye that labor and are heavy laden, and I will give you rest.”
Revelation 22:17 “Let him that is athirst come! Whosoever will, let him take of the water of life freely.”
THE POTTER’S HOUSE
#614b THE POTTER’S HOUSE
Scripture Jeremiah 18:1-6, NIV Orig. Date 2-4-75 (5-78)
Rewr. Dates 9-24-87
Passage: This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.”
Purpose: To share a message at a special gathering of high school students.
Keywords: Discipline Banquet Revelation Relationship Youth
Introduction
It was one of those intolerably hot August days. A hiker had come out of the high regions and was beginning to see signs of civilization. Occasionally, in the distance, a house. Here and there, cultivated land with crops laid by. The hiker was now thinking only of finding a place to get a cool drink of water.
Down the way, he saw an old mountain house. As he drew nearer, he saw a man seated in a rickety chair on the run-down porch. As he approached he determined to be neighborly to the man, hoping that he would be so in return. He spoke, then called attention to the disagreeable weather. Still no invitation to rest came. He went on, “How is your cotton doing in this hot, dry weather?”
“Ain’t got none!” replied the mountain man.
“Didn’t you plant any cotton?” asked the surprised traveler.
“Nope,” he replied, “’fraid the boll weevils’d get it.”
“Well,” said the passer-by, “How is your corn?”
“Ain’t got none of that either,” said the old farmer, “And if you gotta know, I figured there weren’t gonna be no rain.”
Still hoping for an invitation to rest, and a drink of water, the hiker plunged in again. “Really, well what did you plant?” he asked.
“Didn’t plant nothing,” said the farmer, getting up to enter the old house. “I just played it safe.”
There are lots of good reasons why we do what we do. Some of them even good ones, and our excuses become the determinants of the way our lives are lived. To be a farmer and not to plant is ludicrous. To live in God’s world and make excuses for discounting Him is also.
I. Jeremiah Reminds Us of Something that He has Overlooked. V2. “Arise, and go down to the potter’s house, and there I will cause thee to hear my words.” The message is not a new one. We are reminded rather than informed. It is not something never said before, not some new thing making its appearance. There all the time but Jeremiah was elsewhere.
And, it was becoming increasingly important for Jeremiah to know the heart of God. I wonder what good thing occupied the prophet. I wonder why he failed to seek the “best” thing. Were you ever guilty of that? I have been.
Even here, we can occupy ourselves with secondary matters. Why, here is a wonderful lesson about wasted clay. The potter needs to be more careful. We can extend this to a world where waste abounds and examine others’ guilt.
Contemporary ecology warns us about waste. We are losing trees, forests, woodlands. Water quality is a problem everywhere. Oil has been wasted to the point of world revolution.
The major economic concern in America today is that we are creating debt on unborn populations.
But, that’s not the lesson. The lesson is in the message delivered through the potter. It is a lesson that shows God to be the redeemer, the user of what has been cast aside. It didn’t just involve clay. It involved people, flesh and blood. Folks with free will, who could resist their potter.
II. So, Jeremiah Has to Deal with a Relationship That Has Been Bargained. V4 “And the vessel that he (the potter) made of clay was marred.” It did not achieve what was intended. It was bargained. It was cheapened. Now, wait a minute, do those words mean the same? The world out there, young people, is teaching you to get by as cheaply as you can. That’s okay if you’re buying books, or jeans, even a car if you are careful. But what about things that matter: Home, family, community, peace, dignity, integrity. God.
Soren Kierkegaard, a philosopher you’ll study about in college, wrote a fantasy about geese. A wild goose, with broken wing, entered a farmer’s flock. After winter, with healed wing, he heard another flock flying north. He extolled the other geese to fly with him, but they would not, for the farmer’s corn was good, and the barnyard secure.
We are too ready, you and I, to bargain the true lessons of God’s spirit for material, worldly reasons. James Michener’s book, The Source, is a fictional account of Moses. El Shaddai said to Zadok-the-Righteous, “As long as you live old man, you will be free to ignore my commands. But in time, I will grow impatient and will speak to others.” Zadok: “My home is the desert. I was afraid to leave.” El Shaddai: ‘I waited because I knew that if you did not love your home, you would not love me either. I am glad that you are now ready.”
We are neither too young nor too old to discount, to bargain the word of God to us.
III. Jeremiah Begins at Last to Look into the Very Heart of God. V4b “He made it again, another vessel, as it seemed good to the potter to make it.” V6 “. . .As the clay is in the potter’s hand, so are ye in my hand.”
The prophet had to learn that God was involving Himself redemptively in their lives. Exodus 19 (Moses): “Ye have seen how I bear you on eagle’s wings to myself.” Psalm 37 (David): “I was young, and now old. Yet I have not seen the righteous forsaken.”
How intuitively Jesus knew this to be the case. Matthew 5:45 “He maketh His sun to rise on the evil and the good.” Matthew 10:29 “The sparrow shall not fall without the Father.” Luke 12:27 “Consider the lilies of the field, they toil not, neither do they spin.”
The prophet had but to remember this Godly quality and act in obedient faith. The life of Jesus proves how unlike God we are. His doing is my undoing. Without His mercy I have no choice left. Faith is believing, and living on the basis of that belief.
I watched a little girl, 4 or 5 years old, at the baggage belt in the air terminal in New Orleans. Just the three of us waiting for luggage. She asked about putting her stuffed bear on the belt. Her daddy assured her it would come back. You cannot imagine the look of concern on that father’s face as he waited with her for his word to be trustworthy.
IV. The Prophet Reminds Us that there Is an Undeniable Discipline in Responding to the Trustworthiness of God. V6 “. . . Cannot I do with you as this potter [does with the clay]?” saith the Lord. “As clay is in the potter’s hand, so are ye in my hand.”
So, we are dependent. Give God the first segment of every day. Give God the first day of every week. Give God the first return on material earned. Give God the first consideration in every decision. Give God first place in your heart.
For a brave to become a chief, he had to pluck the fur from the sacred bobcat, bring down the white buffalo alone, wrestle the brown bear. Then came the trial of fire and water. “Whatever happened to wholesome good looks and a nice personality?”
Look on the potter’s wheel and see design. It was the design that was flawed. Even so, God’s people were less than he had planned, thus the renovation.
Nor must we overlook discipline. The potter’s feet were calloused and misshapen from all the years at the wheel. The tools were those of wheel, rasp, chisel, fire.
And it was thus that the light suddenly came on in the prophet’s brain. This God would have me to see. His work is never to destroy but to design. His grace is not to reduce but to redeem. The smartest thing that one can do is to let Him have His way in our lives, and the sooner the better.
Conclusion
Herman Hegedorn wrote after the initial atom bomb blast in New Mexico: “I went to call on the Lord in His high house on the hill, my head full of 150 million people having to grow up overnight. If ever a people needed a miracle! The Lord!! He looked at me as a mountain might look at a molehill.” ‘So you want a miracle. My! My! You want a miracle. You want me to come sliding down a sunbeam and make 150 million self-willed egotists into 150 million cooperating angels.
‘Brother,’ said the Lord in a voice that shook the windows, ‘that isn’t the sort of universe you are living in. That isn’t the sort of God I am. . . .
‘Give me your life, and I will make it a spade to dig the foundation of a new world.’”
Alternate Conclusion
“When was it that I completely scattered the good seeds, one and all? For, after all, I spent my boyhood in the bright singing of Thy temples.
“Bookish subtleties sparked brightly, piercing my arrogant brain, the secrets of the world . . . in my grasp, life’s destiny . . . as pliable as wax.
“Blood seethed . . . and every swirl gleamed iridescently before me. Without a rumble the building of my faith quietly crumbled within my own heart.
“But passing here between being and nothingness, stumbling and clutching at the edge, I looked behind me with a grateful tremor upon the life that I have lived. Not with good judgment nor with desire are its twists and turns illumined, but with the even glow of the higher meaning which became apparent to me only later on.
“And now, with measuring cup returned to me, scooping up the living water, God of the universe! I believe again! Though I renounced you, you were with me!”
Alexander Solzhenitsyn, Gulag II (Harper and Row—1968)
THE ATTITUDE OF GRATITUDE
#103 THE ATTITUDE OF GRATITUDE
Scripture Jeremiah 2:5-13 NIV Orig. 11/22/64 (11/78)
Deuteronomy 1:10-11, 21 NIV Rewr. 11/22/86
Passage:
Jeremiah 2:5-13
5 This is what the Lord says:
“What fault did your ancestors find in me,
that they strayed so far from me?
They followed worthless idols
and became worthless themselves.
6 They did not ask, ‘Where is the Lord,
who brought us up out of Egypt
and led us through the barren wilderness,
through a land of deserts and ravines,
a land of drought and utter darkness,
a land where no one travels and no one lives?’
7 I brought you into a fertile land
to eat its fruit and rich produce.
But you came and defiled my land
and made my inheritance detestable.
8 The priests did not ask,
‘Where is the Lord?’
Those who deal with the law did not know me;
the leaders rebelled against me.
The prophets prophesied by Baal,
following worthless idols.
9 “Therefore I bring charges against you again,”
declares the Lord.
“And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus and look,
send to Kedar[a] and observe closely;
see if there has ever been anything like this:
11 Has a nation ever changed its gods?
(Yet they are not gods at all.)
But my people have exchanged their glorious God
for worthless idols.
12 Be appalled at this, you heavens,
and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken me,
the spring of living water,
and have dug their own cisterns,
broken cisterns that cannot hold water.
Deuteronomy 1:10-11, 21
10 The Lord your God has increased your numbers so that today you are as numerous as the stars in the sky. 11 May the Lord, the God of your ancestors, increase you a thousand times and bless you as he has promised!
21 See, the Lord your God has given you the land. Go up and take possession of it as the Lord, the God of your ancestors, told you. Do not be afraid; do not be discouraged.
Purpose: To call my people to remembrance of blessings of God to His people and that their spiritual prosperity was linked to their obedience
Keywords: God’s Blessing Promises Hebrew History Promises
Thanksgiving Thankfulness
Introduction
The attitude of gratitude is not borne easily. Not only is its existence a troubled one, bearing it can sometimes be a struggle to those near at hand.
Anonymity claims the pen which wrote the verse:
“Be thankful every day for bread;
For clothes and shelter, clean and warm;
And God’s protection in life’s storm;
For life and health, and those who care;
For peace and quiet, and love and prayer.”
But in its lines is “the attitude of gratitude.” Without such, there is little to life’s meaning. There is no maturity, no personhood; certainly, no discipleship.
Bishop William Quayle, upon hearing of the death of his friend, the naturalist John Burroughs, reflected aloud, “Poor John, he loved the garden, but he never met the gardener.”
Joyce Kilmer, on the other hand, was unapologetically a believer. Before he died on a battlefield in France at the age of 32, he wrote,
“Thank God for the bitter and ceaseless strife
And the sting of His chastening rod.
Thank God for the stress and pains of life
And, Oh, thank God for God.”
The Hebrew people to whom Jeremiah spoke, and around whom Deuteronomy was written, shared a heritage of blessing in the promises of God. A part of that observance was the Feast of Tabernacles. They knew this celebration as “Sukkot,” and shared together in this feast at the end of the harvest season. The purpose was to give thankfulness to God for the fulfillment of all His promised blessings to them. But their history, like ours today, is checkered with those occasions of great blessing, with little or no response from those to whom the blessings are given.
I. The Attitude of Gratitude Examines the Record from the Past. Jeremiah 2:7, “I brought you into a plentiful country to eat the fruit thereof and the goodness thereof.” So the Lord is the key to time and circumstance. Dr. Sidlow Baxter teaches an important lesson in the lives of the seven great men of Genesis. Abel was 1st, not a man reaching in toward himself as was Cain, but reaching out to the unknown: to God. 2nd was Enoch, immortalized forever as the man who walked with God. 3rd was Noah, forever the man of spiritual renewal; he followed his God over the cold water to a new day of hope. 4th was Abraham; he was a man who walked by faith, was “accounted as righteous” and called “the friend of God.” 5th, a little later, came Isaac; from him we get our first taste of sonship; he was of special promise, of special birth, almost a sacrifice for sin. Then, 6th, came Jacob; in him was the life of service—busy, untiring, blessing, a prince at prayer. Finally, 7th, came Joseph, a life thrown away, but picked up again, blessed and used.
It is not such men that we need today, but people with such a grasp of God, committed to pray, promise, and perform.
It was in some similar way that God moved to bring America to the forefront of nations. The year was not 1492, by the way, nor was the man Columbus. The year was 1455, and the man was Gutenberg. If you do not recognize the name, he was a printer. Printing came alive, the equivalent of the computer. The Bible, and its vision of men and women in freedom, was only a step away.
It was not long before doctrinal integrity replaced Ecclesiastical hierarchy (1517) in Luther’s 95 Theses at Wittenberg. During that same period. The persecution of Separatists, your spiritual forebears, pointed believers toward a distant wilderness and freedom’s dream.
God’s concern in America today is not in a land, but in a vision; not in a political entity, but a people. Isaiah 1:18 “Though your sins be as scarlet they shall be as white as snow; though they be red like crimson, they shall become as wool.” Colossians 2:2, “God’s secret . . . is Christ himself. He is the key that opens all the hidden treasures of God’s wisdom and knowledge.
II. The Attitude of Gratitude Considers Performance of God’s Dealings with His People. Deuteronomy 1:10 “The Lord your God hath multiplied you and behold, you are this day as the stars of heaven for multitude.” The good gifts of God to Israel were a stewardship trust.
They were gifts clearly from God. The Ark of the Covenant symbolized God’s presence. 2 Chronicles 7:14: "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." We abuse holy things.
They were gifts centered for service. Deuteronomy 26:5, “My father was a homeless Aramean who went down into Egypt with a small company, and lived there until they became a great nation.” It was clearly their responsibility to use those gifts to the glory of God. To examine Israel during those years of glory is to be aware of the awe in which others held them. In the world of nations between 10th-8th Centuries BC, they were the rich kid on the block. Others were jealous, but could do nothing. Then it was discovered that the mansion of Israel had roaches and termites just like the shacks by the river. They had been given a chance to help others. Their greatest failing was that they did not. What will our greatest failing be?
You see, the truth of moral and spiritual responsibility is eternal. To know God is to be morally and materially responsible for sharing that knowledge persuasively. Isaiah 62:6 “I have set watchmen upon the walls, O Jerusalem, which shall never hold their peace, day or night . . . . Give Him no rest till He establishes, till He makes Jerusalem a praise in the earth.”
Not to share that responsibility is soul damning. Philippians 2:13, “For it is God which worketh in you, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”
“O Zion haste, thy mission high fulfilling, to tell to all the world that God is light,
That He who made all nations is not willing one soul should perish, lost in shades of night.
Proclaim to every people, tongue, and nation that God in whom they live and move is love.
Tell how He stooped to save His lost creation, and died on earth that man might live above.”
III. The Attitude of Gratitude Speaks Also of Promises in Prospect. Deuteronomy 1:11 “[May] the Lord God of your fathers make you a thousand times so many more as you are, and bless you, as He has promised you.”
Let us remember that God is righteous, and our sin is a burden to Him. The world was created and ordered under His perfect hand. It awaits people of faith and dedication to open the chalices of promise.
About ¾ century ago Albert Einstein stood before colleagues and wrote an equation that has literally changed the world. E = MC2. Energy is proportional to mass. And the atomic age came into being. Will it always bode evil and war? Can it not also bring good?
The fulfilled promise is one in which sin is brought to light in Christ.
It is the eternal link of blood. Leviticus 17:11 “For it is the blood that maketh an atonement for the soul.” Hebrews 9:22 “Without the shedding of blood is no remission.”
It is the building blocks to the universe. Isaiah 28:16 “Therefore, thus saith the Lord God, Behold, I lay in Zion, for a foundation, a stone, a precious cornerstone, a sure foundation.”
God’s promise is first an invitation. Matthew 11:28, “Come unto me, all ye who labor.” I Peter 2:9, ‘Ye are a chosen generation called . . . out of darkness into His marvelous light.” Revelations 22:17 “Whosoever will, let him take of the water of life freely.”
Conclusion
The early charters of the colonies that became the United States were treatises dedicated to God through His Son. Plymouth, Delaware, Massachusetts Bay, Maryland, Rhode Island had the stated purpose, “to advance the enlargement of the Christian religion, to the glory of God almighty.”
The closing words of the Declaration of Independence confessed the nation’s dependence. Congress appointed a day of humiliation, fasting, and prayer in 1776, that the colonies, “through the merits and mediation of Jesus Christ, obtain His pardon and forgiveness.” Congress ordered the first Thanksgiving in 1777 asking “the penitent confession of their manifold sins . . . and their humble earnest supplication, that it may please God, through the merits of Jesus Christ, mercifully to blot out our sins of remembrance.”
Abbreviated version of #103
When you hear today of someone with “an attitude,” it usually has a negative connotation. However, if I understand the word aright, it can be used positively as well. Just as we are able to express strong negative emotions, we are also able to express powerful positive emotions. It is in that sense that I speak to you this morning on “The Attitude of Gratitude.”
Anonymity claims the pen which wrote the verse:
“Be thankful every day for bread,
For clothes and shelter, clean and warm;
And God’s protection in life’s storm.
For life and health, and those who care,
For peace and quiet, and love and prayer.”
Such lines as these contain that “attitude of gratitude.” Without such, life’s meaning is extremely the more complicated. Bishop William Quayle, upon hearing of the death of his friend, the world-renowned naturalist, John Burroughs, reflected aloud, “Poor John, he loved the garden but never knew the gardener.”
Joyce Kilmer, on the other hand, was unapologetically a believer. Before dying on a battlefield in France at the age of 32, he wrote:
“Thank God for the bitter and ceaseless strife
And the sting of His chastening rod.
Thank God for the stress and pains of life
And, Oh, thank God for God.”
The Hebrew people, who were Jeremiah’s audience, and the subject about which Deuteronomy was written, shared a heritage not unlike our Thanksgiving heritage. It was a celebration called ‘Sukkot.” It came at the end of the harvest season, and was intended as an expression of thankfulness. But their history, like ours today, is checkered with manifold evidence of blessing, and little more than token response from those to whom the blessings are given. The “attitude of gratitude” must examine Past Perceptions, Present Performances, and Promises in Prospect.
The early charters of the colonies that became the United States were treatises dedicated to God through His Son. Plymouth, Delaware, Massachusetts Bay, Maryland, Rhode Island had the stated purpose, “to advance the enlargement of the Christian religion, to the glory of God almighty.”
The closing words of the Declaration of Independence confessed the nation’s dependence. Congress appointed a day of humiliation, fasting, and prayer in 1776, that the colonies, “through the merits and mediation of Jesus Christ, obtain His pardon and forgiveness.” Congress ordered the first Thanksgiving in 1777 asking “the penitent confession of their manifold sins . . . and their humble earnest supplication, that it may please God, through the merits of Jesus Christ, mercifully to blot out our sins of remembrance.”
SHUT UP AND SHOUT OUT
#086 SHUT UP AND SHOUT OUT
Scripture Jeremiah 33:1-7 NIV Orig. 1-7-62
Rewr. 9-12-89
Passage: 1 While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time: 2 “This is what the LORD says, he who made the earth, the LORD who formed it and established it—the LORD is his name: 3 ‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’ 4 For this is what the LORD, the God of Israel, says about the houses in this city and the royal palaces of Judah that have been torn down to be used against the siege ramps and the sword 5 in the fight with the Babylonians : ‘They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness. 6 ‘Nevertheless, I will bring health and healing to it; I will heal my people and will let them enjoy abundant peace and security. 7 I will bring Judah and Israel back from captivity and will rebuild them as they were before.’”
Purpose: Continuing a study emphasis from the prophets, here concluding a brief synopsis of some of the teaching of this book.
Keywords: Bible Study Series, Jeremiah
Series, Old Testament Prophets
Timeline: Sequential
Introduction
The Biblical text writers are not strangers to persecution. The path woven through the Old Testament prophets reveals to us again and again the hatred of those who protested against what the prophet had to say. Not only did Jeremiah, as almost the last of the line, know about the others, he experienced it himself under the most adverse of circumstances.
Jeremiah has been accused of capitulation to the enemy (Jeremiah 37:13), and summarily taken away to prison. The immediate event seems to have taken place at about the time Jehoiakim was relieved of the throne and taken to Babylon. According to 37:1, Zedekiah has come to the throne, the third son of Josiah.
The political leaders were among the arch enemies of the prophet and his message from God. Jehoiakim, you remember, after the second Temple sermon had cut the segments from the scroll and burned them.
The message of Jeremiah (36:32) seems, however, to have been written before the time spent in prison. Jeremiah’s emotional warfare had been going on all the time in his own spirit.
Paul, we know, wrote some of his letters from prison. Consider Ephesians 6:12:
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”
John Bunyan, also, in Pilgrim’s Progress:
“If you will go with us, you must go against wind and tide; you must own religion in his rags as well as in his silver slippers; and stand by him, too, when bound in irons; as well as when he walketh the streets with applause.”
Interestingly, Jeremiah came to write perhaps the single most significant statement of hope to Judah from this prison cell. Chapter 33 is headed, “Prosperity will return to Jerusalem.”
V14f “Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and the house of Judah. In those days, and at that time, will I cause the Branch of righteousness to grow up into David; and he shall execute judgment and righteousness in the land. In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, the Lord our righteousness.”
I. This chapter gives us a glorious view of what the prophet perceived of God. He saw one who was absolute. V2, “maker,” suggests first cause; “formed it” is utilitarian; “to establish it” may mean to keep it on target.
He saw unlimited intercession. V3 “Call unto me, and I will answer thee and show thee great and mighty things which thou knowest not.”
He saw the extent of their blessing. V6-9: v6 Health and cure; v6 peace and truth; v7 restoration.
V8 is about forgiveness—“cleanse,” “pardon;” it means to purify for ritual participation, the nearest Old Testament concept to forgiveness. This last is the same used Jeremiah 31:34, “For I will forgive their iniquity, and their sin I will remember no more.
V9 is about blessing, the opposite of what they were. Others will know. Jeremiah would be appointed prophet to the nations. Jeremiah 1:5 (“I have appointed you a prophet to the nations”); 10: “See, I have appointed you this day over the nations and over the kingdoms.”
In vs 10-11 he saw future joy, praise, and mercy. V11 “The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to the Lord of hosts, For the Lord is good, For his lovingkindness is everlasting.’”
He saw the promised Messiah in v14-16. “I will cause a righteous Branch of David to spring forth.”
***THE REMAINDER OF THIS SERMON HAS BEEN LOST***
THE POTTER'S HOUSE Deuteronomy 20:1-4; Jeremiah 18:1-6
#614bb THE POTTER’S HOUSE
Scripture Deuteronomy 20:1-4; Jeremiah 18:1-6, NIV Orig. Date May 10, 1981
Passage:
Deuteronomy 20:1-4
When you go to war against your enemies and see horses and chariots and an army greater than yours, do not be afraid of them, because the Lord your God, who brought you up out of Egypt, will be with you. 2 When you are about to go into battle, the priest shall come forward and address the army. 3 He shall say: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. 4 For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”
Jeremiah 18:1-6
This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him. 5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.”
Purpose: To share a message at a special gathering of high school students.
Keywords: Discipline Banquet Revelation Relationship Youth
Introduction
It was one of those intolerably hot August days. A hiker had come out of the high regions and was beginning to see signs of civilization. Occasionally, in the distance, a house. Here and there, cultivated land with crops laid by. The hiker was now thinking only of finding a place to get a cool drink of water.
Down the way, he saw an old mountain house. As he drew nearer, he saw a man seated in a rickety chair on the run-down porch. As he approached he determined to be neighborly to the man, hoping that he would be so in return. He spoke, then called attention to the disagreeable weather. Still no invitation to rest came. He went on, “How is your cotton doing in this hot, dry weather?”
“Ain’t got none!” replied the mountain man.
“Didn’t you plant any cotton?” asked the surprised traveler.
“Nope,” he replied, “’fraid the boll weevils’d get it.”
“Well,” said the passer-by, “How is your corn?”
“Ain’t got none of that either,” said the old farmer, “And if you gotta know, I figured there weren’t gonna be no rain.”
Still hoping for an invitation to rest, and a drink of water, the hiker plunged in again. “Really, well what did you plant?” he asked.
“Didn’t plant nothing,” said the farmer, getting up to enter the old house. “I just played it safe.”
There are lots of good reasons why we do what we do. Some of them even good ones, and our excuses become the determinants of the way our lives are lived. To be a farmer and not to plant is ludicrous. To live in God’s world and make excuses for discounting Him is also.
There’s a shorter story of an avid golfer who was checking with his spiritual adviser about golfing in heaven. The adviser said, “There’s good and bad news. The good news is that the golf courses in heaven are many and lavish.” “That’s great!” the golfer happily exclaimed. “What’s the bad news?” The adviser said: “Tee off time is tomorrow at 10a.m.”
At first glance, Cervantes’ novel, Don Quixote, has little to offer young people. It is the story of a thought-to-be senile old man, and his fat and 50ish servant. They launch a quest to do something about the evil in the world, the don on a sway back horse and Panza on a mule. They stop for the night at a less than becoming inn, and his strange ways continue. He addresses the slovenly inn-keeper, “Behold, you are the Lord of this great manor.” The abused kitchen servant was seen as a beautiful maiden, and he requests a token to carry with him into his battles with evil. But what happens is that people who have never been trusted before respond to Quixote’s kindness, and it changes their lives, and does affect the evil in the world by affecting the lives of evil people.
You are at the place to decide your quest: A part of the evil, or an attempt to do something about it. Why you?
The New Orleans TV market had an unusually fine TV program a few years ago that ended with the sudden and unexpected death of the host, Jim Metcalf. He chose for a portion of one program to see life through a child’s eyes. “I now recall only how to look. I do not recall how to see.”
You must decide quickly, before you join a great host of others who recall only how to look at the world, not how to see it. How to experience the world, not how you feel about that experience.
Jeremiah is a case in point. It is here that I invite you to venture with Jeremiah to the potter’s house.
I. With All of His Experience, there was a Lesson that He had Missed. It was not an obvious lesson: not wasted clay, though we Americans have something to learn about waste—our loss of credibility. The lesson was in the symbol of wasted clay. It was a revelation. Not new, but very old. The symbol declared that it was God’s purpose to take what seemed to be useless and give it meaning and opportunity. It is a lesson that must not be pushed too far. The clay does not have free will with which it can resist the potter. Jeremiah did, and we do.
II. You See, Even as God’s Prophet, He had Compromised an Ideal. The world out there waiting for you is beset with bargains.
Soren Kierkegaard told a story about wild geese who chose to stay behind in a farmer’s field because it was safe. A wild goose, with broken wing, entered a farmer’s flock. After winter, with healed wing, he heard another flock flying north. He extolled the other geese to fly with him, but they would not, for the farmer’s corn was good, and the barnyard secure.
Alexander Solzhenitsyn wrote: “When was it that I completely scattered the good seeds, one and all? For, after all, I spent my boyhood in the bright singing of Thy temples.
“Bookish subtleties sparked brightly, piercing my arrogant brain, the secrets of the world . . . in my grasp, life’s destiny . . . as pliable as wax.
“Blood seethed . . . and every swirl gleamed iridescently before me. Without a rumble the building of my faith quietly crumbled within my own heart.
“But passing here between being and nothingness, stumbling and clutching at the edge, I looked behind me with a grateful tremor upon the life that I have lived. Not with good judgment nor with desire are its twists and turns illumined, but with the even glow of the higher meaning which became apparent to me only later on.
“And now, with measuring cup returned to me, scooping up the living water, God of the universe! I believe again! Though I renounced you, you were with me!”
Alexander Solzhenitsyn, Gulag II (Harper and Row—1968)
III. It was Now Time to Certify the Word from God. What God had to say was to be revealed in the work of the potter.
It speaks of confidence. There is something to believe in. There is a dependable world.
It speaks of obedience. James Michener’s book, The Source, is a fictional account of Moses. El Shaddai said to Zadok-the-Righteous, “As long as you live old man, you will be free to ignore my commands. But in time, I will grow impatient and will speak to others.” Zadok: “My home is the desert. I was afraid to leave.” El Shaddai: ‘I waited because I knew that if you did not love your home, you would not love me either. I am glad that you are now ready.”
It speaks of faith. I watched with more than a smile as a little girl, 4 or 5 years old, waited at the baggage belt in the air terminal in New Orleans. Just the three of us waiting for luggage at Moisant. She asked about putting her stuffed bear on the belt. Her daddy assured her it would come back. You cannot imagine the look of concern on that father’s face as he waited with her for his word to be trustworthy.
IV. The Lesson had to do with Discovering a Destiny. “Cannot I do with you as this potter? . . . As clay is in the potter’s hand, so are you in my hand.”
Let me remind you of your dependence. This is not what your contemporaries want you to consider. It is threatening to them.
Let me remind you of design. The will of God is not a trite “preacherism.” It is ultimate truth. A little boy in a small town heard a “circus” was coming. He did not know what it was but posters and talk convinced him. For weeks he saved pennies till he had 25 cents. On the day, he got to town and was told where to go for the beginning of the parade. He saw lions, tigers, bears, elephants with people riding on them, beautiful horses, acrobats, jugglers, clowns, the circus band. As the last person appeared, the little boy stepped into the street, put five nickels into the man’s hand, and ran home to tell what he had seen. He had not been to a circus but to a parade.
Let me remind you of discipline: the calloused feet; the tools—wheel, rasp, chisel, fire. The light then came on in the prophet’s brain. Life’s meaning is found on the shaping wheel of grace, tempered in the fires of God’s providence.
Conclusion
Herman Hegedorn wrote after the initial atom bomb blast in New Mexico: “I went to call on the Lord in His high house on the hill, my head full of 150 million people having to grow up overnight. If ever a people needed a miracle! The Lord!! He looked at me as a mountain might look at a molehill.” ‘So you want a miracle. My! My! You want a miracle. You want me to come sliding down a sunbeam and make 150 million self-willed egotists into 150 million cooperating angels.
‘Brother,’ said the Lord in a voice that shook the windows, ‘that isn’t the sort of universe you are living in. That isn’t the sort of God I am. . . .
‘Give me your life, and I will make it a spade to dig the foundation of a new world.’”
THE POTTER'S HOUSE Jeremiah 18:1-6
#614b THE POTTER’S HOUSE
Scripture Jeremiah 18:1-6, NIV Orig. Date 2-4-75 (5-78)
Rewr. Dates 9-24-87
Passage: This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter’s house, and there I will give you my message.” 3 So I went down to the potter’s house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
5 Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.”
Purpose: To share a message at a special gathering of high school students.
Keywords: Discipline Banquet Revelation Relationship Youth
Introduction
It was one of those intolerably hot August days. A hiker had come out of the high regions and was beginning to see signs of civilization. Occasionally, in the distance, a house. Here and there, cultivated land with crops laid by. The hiker was now thinking only of finding a place to get a cool drink of water.
Down the way, he saw an old mountain house. As he drew nearer, he saw a man seated in a rickety chair on the run-down porch. As he approached he determined to be neighborly to the man, hoping that he would be so in return. He spoke, then called attention to the disagreeable weather. Still no invitation to rest came. He went on, “How is your cotton doing in this hot, dry weather?”
“Ain’t got none!” replied the mountain man.
“Didn’t you plant any cotton?” asked the surprised traveler.
“Nope,” he replied, “’fraid the boll weevils’d get it.”
“Well,” said the passer-by, “How is your corn?”
“Ain’t got none of that either,” said the old farmer, “And if you gotta know, I figured there weren’t gonna be no rain.”
Still hoping for an invitation to rest, and a drink of water, the hiker plunged in again. “Really, well what did you plant?” he asked.
“Didn’t plant nothing,” said the farmer, getting up to enter the old house. “I just played it safe.”
There are lots of good reasons why we do what we do. Some of them even good ones, and our excuses become the determinants of the way our lives are lived. To be a farmer and not to plant is ludicrous. To live in God’s world and make excuses for discounting Him is also.
I. Jeremiah Reminds Us of Something that He has Overlooked. V2. “Arise, and go down to the potter’s house, and there I will cause thee to hear my words.” The message is not a new one. We are reminded rather than informed. It is not something never said before, not some new thing making its appearance. There all the time but Jeremiah was elsewhere.
And, it was becoming increasingly important for Jeremiah to know the heart of God. I wonder what good thing occupied the prophet. I wonder why he failed to seek the “best” thing. Were you ever guilty of that? I have been.
Even here, we can occupy ourselves with secondary matters. Why, here is a wonderful lesson about wasted clay. The potter needs to be more careful. We can extend this to a world where waste abounds and examine others’ guilt.
Contemporary ecology warns us about waste. We are losing trees, forests, woodlands. Water quality is a problem everywhere. Oil has been wasted to the point of world revolution.
The major economic concern in America today is that we are creating debt on unborn populations.
But, that’s not the lesson. The lesson is in the message delivered through the potter. It is a lesson that shows God to be the redeemer, the user of what has been cast aside. It didn’t just involve clay. It involved people, flesh and blood. Folks with free will, who could resist their potter.
II. So, Jeremiah Has to Deal with a Relationship That Has Been Bargained. V4 “And the vessel that he (the potter) made of clay was marred.” It did not achieve what was intended. It was bargained. It was cheapened. Now, wait a minute, do those words mean the same? The world out there, young people, is teaching you to get by as cheaply as you can. That’s okay if you’re buying books, or jeans, even a car if you are careful. But what about things that matter: Home, family, community, peace, dignity, integrity. God.
Soren Kierkegaard, a philosopher you’ll study about in college, wrote a fantasy about geese. A wild goose, with broken wing, entered a farmer’s flock. After winter, with healed wing, he heard another flock flying north. He extolled the other geese to fly with him, but they would not, for the farmer’s corn was good, and the barnyard secure.
We are too ready, you and I, to bargain the true lessons of God’s spirit for material, worldly reasons. James Michener’s book, The Source, is a fictional account of Moses. El Shaddai said to Zadok-the-Righteous, “As long as you live old man, you will be free to ignore my commands. But in time, I will grow impatient and will speak to others.” Zadok: “My home is the desert. I was afraid to leave.” El Shaddai: ‘I waited because I knew that if you did not love your home, you would not love me either. I am glad that you are now ready.”
We are neither too young nor too old to discount, to bargain the word of God to us.
III. Jeremiah Begins at Last to Look into the Very Heart of God. V4b “He made it again, another vessel, as it seemed good to the potter to make it.” V6 “. . .As the clay is in the potter’s hand, so are ye in my hand.”
The prophet had to learn that God was involving Himself redemptively in their lives. Exodus 19 (Moses): “Ye have seen how I bear you on eagle’s wings to myself.” Psalm 37 (David): “I was young, and now old. Yet I have not seen the righteous forsaken.”
How intuitively Jesus knew this to be the case. Matthew 5:45 “He maketh His sun to rise on the evil and the good.” Matthew 10:29 “The sparrow shall not fall without the Father.” Luke 12:27 “Consider the lilies of the field, they toil not, neither do they spin.”
The prophet had but to remember this Godly quality and act in obedient faith. The life of Jesus proves how unlike God we are. His doing is my undoing. Without His mercy I have no choice left. Faith is believing, and living on the basis of that belief.
I watched a little girl, 4 or 5 years old, at the baggage belt in the air terminal in New Orleans. Just the three of us waiting for luggage. She asked about putting her stuffed bear on the belt. Her daddy assured her it would come back. You cannot imagine the look of concern on that father’s face as he waited with her for his word to be trustworthy.
IV. The Prophet Reminds Us that there Is an Undeniable Discipline in Responding to the Trustworthiness of God. V6 “. . . Cannot I do with you as this potter [does with the clay]?” saith the Lord. “As clay is in the potter’s hand, so are ye in my hand.”
So, we are dependent. Give God the first segment of every day. Give God the first day of every week. Give God the first return on material earned. Give God the first consideration in every decision. Give God first place in your heart.
For a brave to become a chief, he had to pluck the fur from the sacred bobcat, bring down the white buffalo alone, wrestle the brown bear. Then came the trial of fire and water. “Whatever happened to wholesome good looks and a nice personality?”
Look on the potter’s wheel and see design. It was the design that was flawed. Even so, God’s people were less than he had planned, thus the renovation.
Nor must we overlook discipline. The potter’s feet were calloused and misshapen from all the years at the wheel. The tools were those of wheel, rasp, chisel, fire.
And it was thus that the light suddenly came on in the prophet’s brain. This God would have me to see. His work is never to destroy but to design. His grace is not to reduce but to redeem. The smartest thing that one can do is to let Him have His way in our lives, and the sooner the better.
Conclusion
Herman Hegedorn wrote after the initial atom bomb blast in New Mexico: “I went to call on the Lord in His high house on the hill, my head full of 150 million people having to grow up overnight. If ever a people needed a miracle! The Lord!! He looked at me as a mountain might look at a molehill.” ‘So you want a miracle. My! My! You want a miracle. You want me to come sliding down a sunbeam and make 150 million self-willed egotists into 150 million cooperating angels.
‘Brother,’ said the Lord in a voice that shook the windows, ‘that isn’t the sort of universe you are living in. That isn’t the sort of God I am. . . .
‘Give me your life, and I will make it a spade to dig the foundation of a new world.’”
Alternate Conclusion
“When was it that I completely scattered the good seeds, one and all? For, after all, I spent my boyhood in the bright singing of Thy temples.
“Bookish subtleties sparked brightly, piercing my arrogant brain, the secrets of the world . . . in my grasp, life’s destiny . . . as pliable as wax.
“Blood seethed . . . and every swirl gleamed iridescently before me. Without a rumble the building of my faith quietly crumbled within my own heart.
“But passing here between being and nothingness, stumbling and clutching at the edge, I looked behind me with a grateful tremor upon the life that I have lived. Not with good judgment nor with desire are its twists and turns illumined, but with the even glow of the higher meaning which became apparent to me only later on.
“And now, with measuring cup returned to me, scooping up the living water, God of the universe! I believe again! Though I renounced you, you were with me!”
Alexander Solzhenitsyn, Gulag II (Harper and Row—1968)
A WAY HOME
Orig. 10/6/63 Rewr. 12/28/75
Passage:
Remember, Lord, what has happened to us;
look, and see our disgrace.
2 Our inheritance has been turned over to strangers,
our homes to foreigners.
3 We have become fatherless,
our mothers are widows.
4 We must buy the water we drink;
our wood can be had only at a price.
5 Those who pursue us are at our heels;
we are weary and find no rest.
6 We submitted to Egypt and Assyria
to get enough bread.
7 Our ancestors sinned and are no more,
and we bear their punishment.
8 Slaves rule over us,
and there is no one to free us from their hands.
9 We get our bread at the risk of our lives
because of the sword in the desert.
10 Our skin is hot as an oven,
feverish from hunger.
11 Women have been violated in Zion,
and virgins in the towns of Judah.
12 Princes have been hung up by their hands;
elders are shown no respect.
13 Young men toil at the millstones;
boys stagger under loads of wood.
14 The elders are gone from the city gate;
the young men have stopped their music.
15 Joy is gone from our hearts;
our dancing has turned to mourning.
16 The crown has fallen from our head.
Woe to us, for we have sinned!
17 Because of this our hearts are faint,
because of these things our eyes grow dim
18 for Mount Zion, which lies desolate,
with jackals prowling over it.
19 You, Lord, reign forever;
your throne endures from generation to generation.
20 Why do you always forget us?
Why do you forsake us so long?
21 Restore us to yourself, Lord, that we may return;
renew our days as of old
22 unless you have utterly rejected us
and are angry with us beyond measure.
Keywords: Grace
Introduction
Have you ever been at one of those places in life where you were so far from home that you thought you would never get back? It didn’t matter whether it was in actual miles or in emotional separation, you just could not sense a return.
One of the burdening experiences of King David’s life was in regard to the old home place. He spoke to some of his captains about his desire for a drink of water from the wells of home. He discovered later that these men went at great peril to themselves to satisfy this need in their king.
Someone has characterized the whole of Hebrew history as a series of varying relationships to God in which they are at home only when they are at home in Him. There were pictured three distinct phases in their emotional relationship with God. The three phases were (1) rejection—leaving home; (2) repentance—yearning for home; (3) restitution—finding their way home again.
James G. Elliott, the Kansas-born playwright, tells an interesting story about his return home. He had left the Kansas plains as a young man and had gone to the big city intent on making a name for himself. Only after achieving a measure of success for himself did he long for home once again. He made his plans. He let his people know he was coming because they just might want to honor a local boy who had made a name for himself. The train stopped at his little Kansas town, and he went to the door of the train and couldn’t believe what he saw—nothing. The mayor was not there. No bands were playing. There was not a single person at the station to welcome him home. He dejectedly went to the baggage office to claim his luggage, and as he approached the station master, the old man looked up, recognized him, and said, “Hello, George! Going somewhere?”
What better time than the advent of a new year to consider this that was Israel’s plight, which is also our plight? They thought they were going somewhere only to discover upon getting there that they had rather be where they had been before.
I. First, Then, Consider the Rejection. Now it really doesn’t matter whether in actual act God rejected them, or whether they just felt rejected. The end result was the same. We have good reason to believe that God doesn’t isolate himself from His people. Rather, by our sin, we so cloud and compromise His majesty and authority, we lose our sense of His presence.
Israel sensed this separation in the loss of their valuables. Our inheritance is turned to strangers, our houses to aliens. Understand that this means more than commodities. This is more than just a criterion of political prominence. Their very birthright and inheritance as the people of God seemed to vanish.
It is more than coincidence that this is mentioned first. America comes to the very eve of her bicentennial year with a profound sense of losing some of the very things that have made us.
We were guaranteed freedoms four: Speech, Religion, Press, and Assembly. Yet we seem ready to sacrifice all of these, so long as we retain freedom to acquire.
The second step in Israel’s plunge to oblivion was in that the fathers ceased to be the dominant figure in the homes and spiritual lives of the people. V3 “We are orphans and fatherless. Our mothers are widows.” There is a larger spiritual context for this in that they had lost the spiritual fatherhood of God. But in everyday terms the fathers had capitulated to the political system that controlled them. They were lackeys to foreigners and, as such, had lost their vision.
It appeared in cartoon form but really wasn’t very funny. Two young mothers were talking. “I finally figured a way to balance our budget, but I can’t get Tom to take a second job.” Israel had sacrificed the spirit for the flesh. V6 “We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.”
Are we giving the hand to pleasure and reaping the fruits of licentiousness? Are we giving the hand to a guaranteed income and showing the signs of greed and indifference? Are we giving the hand to the status quo and distorting our own witness as Christians?
H.L. Mencken wrote: “The cosmos is a gigantic flywheel making ten thousand revolutions per minute. Man is a sick fly taking a ride on it.”
II. Whether the Rejection is Real or Felt is Academic. The Real Issue has to be “What Is the Reason?” V7 “Our fathers have sinned and are not, and we have borne their iniquities.” Sin has captivated their hearts and they are not able to come to terms with guilt and responsibility. Did you read the top New Orleans news stories for last year? Almost without exception they speak of evil deed and corruption. Sin is not just the lifestyle of the grossly immoral.
The arrest rate is 3 out of 100 citizens. Rape is up 10%, murder is up 6%, aggravated assault 7%. Narcotics addiction may be a half million. Divorce since 1970 is up 25.7% while the marriage rate has increased only 2.8%. There are 200,000 more outlets for alcohol than there are churches. Gambling is in excess of $30 billion. There may be as many as 40 million children with no religious instruction. The cost of crime is five times the amount of money spent on education.
III. Consider the Restitution. What was it the prophet said? V21 “Turn Thou us O Lord, and we shall be turned.”
Repentance. I do not believe that man can or will take the first step. God has already taken the first step.
Reaction. When we ask God’s help it always comes. We must realize our inability. We must yield.
Restoration. Verse 22 is the saddest in all the Old Testament. “But Thou hast utterly rejected us.” It does not have to happen this way.
Closing
Nothing between my soul and the Saviour, naught of this world’s elusive dreams.
I have renounced all sinful pleasure; Jesus is mine, there’s nothing between.
Nothing between my soul and the Saviour, so that His blessed face may be seen.
Nothing preventing the least of His favor; keep the way clear! Let nothing between.
Nothing between, like worldly pleasures, habits of life, though harmless they seem.
Must not my heart from Him ever sever; He is my all, there’s nothing between.
Nothing between my soul and the Saviour, so that His blessed face may be seen.
Nothing preventing the least of His favor; keep the way clear! Let nothing between.