THE SIN OF SONLESSNESS, reflections on 9/11

#055b reflections on 9/11                         THE SIN OF SONLESSNESS                                                                                   

Scripture  John 8:21-36, NIV                                                                                                                 Orig. Date  10-2-61

                                                                                                                                Rewr. Dates  9/14/2001; 4-18-85 (7-77) 

Passage:  21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

25 “Who are you?” they asked.  “Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up[a] the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed.

Purpose:  Post 9-11, to introduce a doctrinal study called The Doctrine of Christ so that my people will better understand their need of Christ, the sin-bearer.

Keywords:          Christ, Saviour                   Christian Life                      Sin                          Power  

Introduction

                The study brought us today to John 8:24.  The horrors of the week do not necessitate a change.  The gospel is still the hope of our world.  We must be faithful, but careful in exploiting what we possess.  Commitment is the exercise of the day.

                We have watched, for three days now, as a brigade of men and women have hauled away the debris of the World Trade Center.  Hundreds of thousands of tons of the by-product of the hate of a small group of people.  A vast commitment of principal because one person may still be alive under it.  Such effort is simply a by-product of love.

                So, the text has not been changed, though some remarks will bear on the depth of the outcome of such a week.

                Significantly, the controversial remarks of Pat Robertson and Jerry Falwell must be brought into such a text.  Has God taken a protective hand away?  It is impossible to argue the point that we Americans have enjoyed that protection.  Now, is it gone?  Are we without it?  They are honorable men, and men of vision, but they are wrong.  His hand is extended to all people of “good will,” whatever their religion or life principle.  And, so must our hand.  In the crisis of that hour, and the days since, there have been tens of thousands of those responses.

                The tragedy happened.  It was not willed by deity to happen.  Nor was it a chance event.  It was humanly engineered.  So must be the conditions of recovery.

                Deuteronomy 24:16 “Fathers shall not be put to death for their children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.”  Jeremiah 31:29 “In those days . . . say no more ‘the fathers have eaten a sour grape, and the children’s teeth are set on edge.’ . . . Everyone shall die for his own iniquity.”

                Even if Robertson and Falwell could prove their contention, I would lay claim to that concluding prayer of Habakkuk 3:17-19 “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation.  The Lord God is my strength.  He will make my feet like hinds’ feet and He will make me to walk upon mine high places.”

                Sin comes to us in all shapes and colors.  It waltzes through one’s life with the whisper of a gentle breeze, or it destroys everything in its path like a late Summer storm.  It registers every degree of intensity from anguish to zeal (misguided). It is real!  There are different kinds.  These are difficult to categorize.  One sin exceeds all others in total effect upon our lives.  It is the Sin of Sonlessness.  It is the sin unto death.  It spells death for people, for cultures, for nations, for churches.

I.             The Sin of Sonlessness Results in Minimized Human Potential.  John 8:34-36 “You are from beneath, I am from above.  You are of this world. I am not of this world.  Therefore, I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” 

                You see, creation included Christ.  God created a being capable of self-will and therefore of response.  Genesis 3:5 “Ye shall be as gods, knowing good and evil.”  Ecclesiastes 7:29 “God has made man upright, but they have sought many inventions.”  They were seeking not what God’s will provides but what their will tolerates.

                From the first it was His intention to redeem man through Christ.  One of the things remembered with fondness from New Orleans is the trips to Women’s Hospital and the magnificent walks by the nursery window.  There were dozens of babies.  The spark of life is God’s gift.  Spiritual life also. John 1:16f “of His fullness have we all received . . . . The law was given by Moses, but grace and truth came by Jesus Christ.”

                Any of us may achieve material success apart from Christ, but it has no redeeming effect.  Some unnamed author of Profit and Loss wrote:

I counted dollars while God counted crosses,

I counted gains while He counted losses.

I counted my worth, my things gained in store;

And he sized me up by the scars that I bore.

I counted honors and sought degrees,

He counted the hours I spent on my knees.

I never knew until one day by the grave

How vain are the things that we spend life to save.

I did not know till a friend went above

That richest is he who is rich in God’s love.

                Dr. Arthur Burden, Christian psychiatrist in New Orleans, served on the Foreign Mission Board screening committee.  He recovered from a heart attack in 1974.  “God spared my life.  I am sure of that.  I am not completely sure for what reasons.  The things that are important to me now are the little everyday things: a blue sky; time spent with my family; the touch of a friend’s hand.”

                We reach our fullest potential by the measure of our attachment to Christ.

II.            The Sin of Sonlessness Results in a Life Turned Inward.  John 8:26 “I have many things to say and to judge concerning you, but He who sent me is true; and I speak to the world those things which I have heard from Him.” 

                The first concern of the life turned inward is that it contradicts God’s will.  What if Jesus had allowed Himself to get side-tracked?  What if He had been satisfied to turn Israel around? V26 “I see so much to judge.”

For the reformer, what if the goal becomes an end in itself, and the source of the goal is lost from view?  “He who sent me is true.”

                You see, Israel was to be the agent through whom others came to believe. “And I speak to the world.”  Isaiah 42:6 “I the Lord have called thee in righteousness, and will hold thine hand, . . . and give thee . . . for a light to the Gentiles.”

                Though Jesus didn’t get side-tracked, we can.  The question is not just the expending of spiritual energy.  It is primarily openness of life to the will of God.  I Corinthians 3:11f “No other foundation can any person lay than what is laid, which is Jesus.   Whatever is built . . . gold, silver, precious stones, wood, hay, or stubble. Fire shall try everyone’s work of what sort it is.”

                This life turned inward becomes a barrier to the way rather than a guidepost.  Parents can stand in the way of children.  Failing to be a consistent witness, we stand in the way of others.  G.K. Chesterton wrote: “We are all in the same boat on a stormy sea, and we owe each other a terrible loyalty.”

III.           The Sin of Sonlessness Separates One from God.  John 8:34 “Whoever commits sin is a slave of sin, and a slave does not abide in the house forever, but a son abides forever.  Therefore, if the Son makes you free, you shall be free indeed.”  It is to know God through His Son.  Gladstone “All that I think, all that I hope, all that I write, all that I live for, is based on the divinity of Jesus Christ, the central joy of my poor wayward life.”  Phillips Brooks “The only way to realize that we are God’s children is to allow Jesus to lead us to our Father.”

                But to be without Christ is to be without dependable hope.  John 3:36 “He that believeth on the Son hath eternal life, but he that believeth not the Son shall not see life; but the wrath of God abideth on Him.”

Conclusion

He held the lamp each livelong day

                So low that none could miss the way,

And yet so high to bring in sight

                That picture fair of Christ, the light,

That gazing up--the lamp between—

                The hand that held it was not seen.

He held the pitcher, stooping low,

                To lips of little ones below,

Then raised it to the weary saint

                And bade him drink when sick and faint;

They drank--the pitcher thus between—

                The hand that held it scarce was seen.

He blew the trumpet, soft and clear,

                That cringing sinners need not fear,

And then with louder note and bold

                To storm the walls of Satan’s hold:

The trumpet coming thus between,

                The hand that held it was not seen.

But when our captain says, “Well done

                Thou good and faithful servant, come.

Lay down the lamp, lay down the cup,

                Lay down the trumpet, leave the camp.”

Thy weary hands will then be seen,

                Clasped in his pierced ones, naught between.

Author unknown

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