#207                                                                    MATCHLESS MARY                                                                                          

 

Scripture              Luke 1:26-33, 2:41-58; John 19:25-28 NIV                                                 Orig. Date 12-24-1961

                                                                                                                                              Rewr. Dates 12-1975; 9-16-1990

               

Passage:               Luke 1:26-33       The Birth of Jesus Foretold

 26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27 to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29 Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30 But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31 You will conceive and give birth to a son, and you are to call him Jesus. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over Jacob’s descendants forever; his kingdom will never end.”

 

                                Luke 2:41-48       The Boy Jesus at the Temple

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

 

                                John 19:25-28

25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman,[a] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”

 

Purpose: Continuing a Sunday evening series on New Testament characters, here describing the mother of Jesus.

 

Keywords:           Biography of Mary                           Devotion                             Christ as Saviour

 

Timeline/Series:               New Testament characters

 

Introduction

                Back in 1981 we witnessed by means of television, the wedding of Charles and Diana.  Thirty-four years prior to that (1947), some of us, through the medium of news reels at the picture show saw similar ceremony when Charles’ father and mother were wed.  It was a remarkable time for England.

                Not only were the British people in a festive mood, dignitaries from around the world were on the scene.  Among these important people were representatives of royal families.  One monarch present was King Faisal II.  Back when Iraq ad a king, he was then the twelve-year-old sovereign. 

                The processional was underway.  People lined the street from the palace to Westminster Abbey.  King Faisal was one of those looking on.  Though dressed the part, and attendants were at his side, few knew who he was.  His interest was not in the nuptial couple, but in the horses pulling their carriage.  As the carriage approached, he stepped through the line of policemen to see better.  Doing so, one of the policemen grabbed bodily for the young king and thrust him back into the crowd.

                How do you apologize for the abusive treatment of royalty?  The English people were stunned.  Newspapers for days carried accounts, and efforts to make amends not only to young Faisal, but to the Iraqi people as well.  What they were attempting to say was, “King Faisal, we didn’t know who you were!”

                It puts us in mind of another apology.  That which rings out so clearly in the old spiritual, “Sweet little holy child, we didn’t know who you was.”  Do you wonder how Mary knew?

 

I.             The First Consideration is of the benefit of Maidenhood.  Luke 1:38 “And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.”

                She is clearly a young woman of virtue and self-esteem.  She was already spoken for in marriage.  Joseph had claimed her in contract that only infidelity could break.  Oliver First:  “When a girl ceases to blush, she has lost the most powerful charm of her beauty.”  Not only the  maids, but the men also planned for the eventuality of marriage.

                In addition, the angel had spoken to her.  The angelic message must have been received with wonder and question.  How would Joseph respond to the question of a baby?  She surely must have suspected the response of the community.  Why she went to Elizabeth’s.

                In addition to this self-worth, she was apparently known for her faith/allegiance.  She lived in open acknowledgement of God’s unique plan for her life.  Make  no mistake, God chose the best there was.  Our study of Balaam didn’t suggest he must have been the best at that time.  How much she knew of that plan?  Her baby the “son of God,” but then, aren’t we all in one way?

                Were thoughts conjured up of the Jewish Messiah?  Did she understand that her baby would have no human father?  The consummation of her marriage to Joseph was only weeks away.  She understood the need, now, as never before, of obedience.  A word is needed relative to virgin birth.  Some well-meaning people reject.  Jesus was God’s son (monogena), not because of Mary, but by the Holy Spirit.  Tracing genealogy to Joseph is for convenience only. (Matthew 1:16 and Luke 3:23).

                It is the submission of Mary that establishes choice.  Luke 1:38 “Be it unto me according to thy word.”  There would be other, normatively born, but this is not one of them.  “Firstborn” Matthew 1:25/13:55.

 

II.            Our Next Consideration is of the Burden of Motherhood.  Luke 2:35 “Yea, a sword shall pierce through thine own soul also, that the thoughts of many hearts may be revealed.” 

                Though [he was] the son of God, Mary is not spared any of the agony of childbirth.  I heard a medical critique that women experience more pain in childbirth than men experience in a lifetime.  Probably the most important person at a birthing is the grandmother.  I have been in the waiting room at many of these. My own and my daughter’s.  With fathers joyous at prospect.  In the city hospitals, I’ve seen them who grumbled through it.

                She would be the major factor in childrearing.  At some point, she had to carry on as a single parent.  She gave birth to six other children.  Mark 6:3 “Is  not this the carpenter, the son of Mary, the brother of James and Joseph, and Judas, and Simon? Are not His sisters here with us?  Parenting is always difficult, made especially so by the uniqueness of the child.  Imperfect parents—perfect child.  God, in the flesh.

                Susanna Wesley, mother of John, spent an hour every day praying for her children.  She took each child aside for one hour each week for the purpose of discussing spiritual matters.  Oh, yes, it is important that you know that there were seventeen of them.  John, and his brother Charles, would be figureheads of protestant religion in America during the 18th Century.  She was known by the people around her.  Not as the mother of God, but as a woman trying to do right.

               

 III.          Finally, We Must Consider the Blessing of the Mediator.  John 19:26f “And he sayeth to his mother, woman, behold thy son. Then saith he to the disciple, Behold thy Mother.”

                The great heart of Jesus reaches out to Mary in a special way, and that John did not burden the gospel with tidbits re: childhood and youth of Jesus!  We know His special affection for John. For practical spiritual reasons, Jesus chooses for His mother to be in John’s care.  This may be in part for John.

                The consideration given her is in keeping with the degree of her own faith.  Obedience was the cardinal virtue.  She expresses her faith in submissiveness.  Luke 1:45 Elizabeth to Mary: “You believed that God would do what He said; that’s why He has given you this wonderful blessing.” She bore God’s own son.  John 1:4 “In him was life, and the life was the light of men.  And the light shineth in darkness, and the darkness comprehendeth it not.”

                Understand one final word.  Mary needed Jesus as her own redeemer.  At the last He no longer calls her “mother.”  “Woman, behold thy son.”  She, like the rest of us, stands empty before God.  I Timothy 2:5 “For there is one God, and one mediator between God and man, the man Jesus Christ.”

 

Conclusion

                Not knowing who He was should no longer be our excuse.  The evidence is clear enough for one who seeks it out.  H.D.M. Spence’s poem tells a different story.

“They opened their treasures, the wise men old,

                And prostrate they fell on the ground;

Exultant in spirit, they worshipped the Lord,

                For Jesus, the Saviour, they’d found!

The treasure of heaven in Bethlehem lay,

                Incarnate was God from above;

No wonder their treasures they opened to Him—

                Their feeble expressions of love!

We may not have treasures of glory or gold,

                Nor perfume to pour out at His feet;

Though if we but knew the true worth of the Christ,

                We’d give Him our homage complete.”

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OF GARDENS AND TREES